What does it mean to learn more and more and lose more and more for the Tao? What does it mean to "learn more and more and lose more and more for the Tao"? The answer
Written by Geng Ge (Mingtian Shijun)
The pinnacle of philosophy: LV.3 1 minute ago
What will be lost if we become more and more educated and become Taoist? mean? What is the meaning of "increasing day by day for learning, losing day by day for Tao"?
Answer: "——The very simple answer is that Mr. Laozi's original meaning is: "As the knowledge and learning to be learned, The more you learn, the more knowledge and learning you get; the laws and principles of the Tao that you want to follow are also quantitative, and the amount of knowledge and learning you learn is in order. The increase (benefit) is the corresponding decrease (loss) of the quantity according to the objective laws of Tao." (Not a word or a half can be said here)
What does it mean to learn more and more and to do more harm to the Tao?
What does it mean to “get better day by day for learning, and lose day by day for Taoism”?
Written by Geng Ge (Mingtian Shijun)
Introduction poem:
Prophecy poem in Chapter 48 of "Tao Te Ching"
Geng Ge (Mingtian Shijun)
Jingzi Shizhuanzhu Yi,!
If you don’t understand, you will lose your skin. !
To learn the meaning of knowledge! !
What is the reason for the mystery! !
Four sentences to get to the bottom of the topic!
One meaning is extremely wise and wise. !
If you don’t have the crown of a hundred schools of thought,!
At least eight buckets of clothes. !
Geng Ge: Posted at 6:55 on January 7, 2019. This poem is original. It takes about 5 minutes. Special note: "When it comes to the title of the prophecy poem in Chapter 48 of the Tao Te Ching, at first glance it seems to be showing off mysteries and profundity." If you look at the content of the whole poem, which is "plain as water, as simple as a goose song, extremely vulgar, and lacking in literary taste", you will feel that I, Geng Ge, did this in order to make his words clearer. The approach taken is: "The big issue in Chapter 48 of the Tao Te Ching is discussed using a minimalist childlike nursery rhyme language, like a child playing house." The general meaning is: "If you don't have the corresponding knowledge and learning ability of an almost all-round generalist in Yixue philosophy, literature, history, classics and knowledge, it will be difficult to understand Laozi's "Tao Te Ching" 》Chapter 48 This is the kind of recognition that can open the key to the door of the divine and divine temple of philosophy, which is reached to the highest level by the mysterious philosophy and wisdom of the Tao Te Ching. The level or level of knowledge."
The Peak of Philosophy
LV.3 -4 minutes ago
"Mr. Laozi opened the mysterious Tao Te Ching with all his heart and soul without reservation. The key to the palace gate is handed over to mankind" Also known as: Appreciation and Analysis of Chapter 48 of "Tao Te Ching"
Written by Geng Ge (Mingtian Shijun)
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This article is under: "How to truly understand the saying of "Tao Te Ching" that "learning is getting better, and doing Tao is getting worse"?" Parker said something: Baijiahao 03-22 10:51 The following article Leave a comment. "Chapter 48 of Mr. Laozi's "Tao Te Ching": "To learn more and more, to do Taoism, we will lose each day." Mr. Laozi's own original intention of "knowing why" will definitely open the door to the mysterious palace of "Tao Te Ching" The key is so rare and magical that it is perfect: "It can be said to be overwhelming, it can be said to be unprecedented, it can be said to be a collection of knowledge, it can be said to be a collection of knowledge. It can be said to be the pinnacle of philosophical wisdom, the end of moral principles, and the charm of logical thinking." To put it bluntly, it is clear; in terms of the eight words "the more you learn, the more you become the Tao, the more you lose": "Countless. Everyone is trying to figure it out, but who can explain it clearly and convincingly? It can be said that there are almost none or very few. "In this case, who can say it clearly? There really is such a person who can give an answer to this question! Who is this person? It’s neither you nor me, but him, Mr. Lao Tzu, and he himself is not the one who belongs to him! Why do you say this? The reason and reason why we say this is that we can only basically explain clearly "for learning" if we have a relatively comprehensive understanding of the Tao Te Ching and can comprehend the true meaning of many of Mr. Laozi's theoretical views as much as possible. The true meaning and original meaning of these eight words are just "increasingly damaged by the Tao".
"What is "Tao"? What is "De"? What is the definition of "Tao"? What is the definition of "De"? What is the definition of "morality"? What is the definition of "inaction"? "Tao Te Ching" What is the definition of "Tao" and "De"? What is the relationship between "Tao Te Ching" and "The Book of Changes"? There are thousands of questions that I don't know. If none of them are clear, then it would be even harder for Monk Zhang Er to figure out the meaning of the great philosophy of "the more you learn, the more you become the Tao." ——Geng Ge
The original text of Chapter 48 of "Tao Te Ching"
In order to learn, we are getting more and more ①, and for the sake of Tao, we are losing ②, and we are losing again and again, so that we can do nothing. Doing nothing but doing everything ③, to win ④ the world is always nothing ⑤; and having things ⑥ is not enough to win the world.
A brief summary of the appreciation and discussion of Chapter 48 of the Tao Te Ching
(1): Mr. Laozi revealed to mankind the law of balance in all philosophical wisdom ·The law of imbalance, the law of probable balance, the law of equal balance, the law of equal limits, the law of contradiction, the law of excluded middle, the law of exclusion, the law of exclusion, and the law of exclusion in all advanced logical thinking consciousness ·The law of right and wrong, the law of internal and external, the law of inverse extension, the law of identity, the law of synchrony, the law of mathematics, the law of mathematics and other laws. ”
(2): The answer to what is the definition of “Tao”, “De”, “Moral”, “Wuwei” and “Wuweiwuwei” in the Tao Te Ching and what is the definition of the Tao Te Ching? The answer to this question has already been published by Geng Ge. "I have already found it, so I won't elaborate on it." Words are a key specially designed by Mr. Laozi to open the door to the mysterious palace of the Tao Te Ching. ”
(4): “In order to learn, we will grow day by day; in pursuit of the Tao, we will lose every day.” This sentence is what Mr. Laozi wants to tell people, that is: “In order to learn, we will grow day by day; if we do the Tao, we will lose every day.” "This is what Mr. Laozi wants to say: "The increase in the total amount of human accumulated knowledge is in line with the decrease in the amount of the laws of the universe, which is in a state of corresponding balance, proportional, and equal balance. ”
(5): “For learning, we are getting better day by day; for Taoism, we are getting worse every day.” "The ideological and theoretical point of view reflects Mr. Laozi's original intention: "The relationship between the total amount of human knowledge and the total amount of moral laws and principles is in a state of balance; it is "this much" "He is less," "He is less, he is more," "He is less, he is more," "He is more, he is less." "
(6): The problem that needs to be explained with unprecedented language and vocabulary is: "As far as human knowledge and culture are concerned: "It is a process of time and space stages from nothing to something and from something to the infinite." And "the laws and principles of morality are also a matter of a regular process from ○empty infinite to ○empty infinite and from ○empty infinite time and space to ○empty infinite" that inherently exists objectively. "Although this question seems contradictory at first glance, and seems to violate the law of identity and synchrony of logical thinking; however, judging from the essence of Mr. Laozi's original intention of personifying "Tao" and humanizing it, it is If it is reasonable, it does not violate the "law of identity" or the "law of synchrony" of logical thinking."
(7): "The Tao Te Ching is The Tao Te Ching is based on the "Book of Changes" and has the same origin as the "Book of Changes". It is also similar to the "Book of Changes" and is more rational than the "Book of Changes". It is more theorized in the Book of Changes. “Being” is born from “nothing”. The definition of the relationship between being and nothing is: - that is: "being" and "nothing" are both "interdependent" and "mutually generated". (Laozi said: "Being is born from nothing" and "Being and non-being arise from each other.") The sentence "In order to learn, we will grow day by day, and in the pursuit of Tao, we will lose day by day." This sentence is consistent with the two hexagrams "Benefit" and "Loss" in the "Book of Changes". Understand the laws. "(Because there are too many theories here, I can only scratch the surface; I can't say a word more.)
(8): "To learn more and more" according to the original meaning of Mr. Laozi's ideological theory is: "——As a matter of quantity, the total amount of human knowledge and learning is constantly accumulating and increasing. According to the original meaning of Mr. Laozi's ideological theory, "for the sake of Tao, daily loss" means: "——As a question of the total amount of moral laws and principles, it is constantly being lost and reduced." "("What must be explained here is: "Mr. Laozi has concluded and dealt with the law of "Tao", that is, "morality" as a metaphor for personification and humanization.
")
(9): What is the thorough dialectical relationship of the true meaning of "learning is increasing day by day, and is losing day by day for Taoism"? The answer is: "——The total amount of human knowledge and learning is equal to " The total quantity of the laws and principles of "morality", the "infinite universe of the Tao" or the "infinite universe of the infinite". "The true relationship between them is in the opposite direction: "same growth and same elimination, same increase and same decrease, same increase and same decrease," which is the state of "same benefit and same loss". ""The increase in the quantity of the infinite total amount of human knowledge and learning means the decrease in the quantity of the infinite total amount of moral laws and principles. "In other words: "The amount of increase in the quantitative "benefit" in the infinite total amount of human knowledge and learning means the quantitative "loss" in the infinite total amount of moral laws and principles. How much is subtracted. "(You can't say more than a word or a half here)
"This paragraph is extremely important; it can be said to be extremely important. "The reason why it is said to be unprecedentedly important is because this passage proves, interprets and supports the problem of the true meaning of "learning day by day, and doing Taoism day by day", and why it is said that "learning day by day, for the sake of Taoism". The sentence "Dao Sun Loss" "is the key to the door to the mysterious palace of the Tao Te Ching". "The most important question in Chapter 48 of the entire "Tao Te Ching" is the true meaning of "In order to learn, we will grow day by day, and in order to practice the Tao, we will lose every day."" And the answer to this true question is this sentence in this paragraph: that is: " What is the thorough dialectical relationship between the true meaning of "increasing day by day for learning, and daily loss for Taoism"? The answer is: "——The total amount of human knowledge and learning is equal to the total amount of "Tao", the "infinite universe" or the "moral" laws and principles of the "infinite universe." "The true relationship between each other is in the opposite direction: "the same grows and the same disappears, the same increases and the same decreases, the same more and the same less, that is, the state of "the same benefit and the same loss". "The limitlessness of human knowledge." The increase in the quantity in the general total means the decrease in the quantity in the infinite total of moral laws and principles. "The opposite is true: that is, the quantity in the infinite total of "moral" laws and principles. Reduction means an increase in the quantity of the infinite total amount of human knowledge. "Solid words: Only then can we have the highest realm and rationale of "morality" of "doing nothing but doing nothing" and "doing nothing but doing nothing." The ideological and theoretical point of view is the "moral" point of view that Mr. Laozi has always emphasized and demonstrated throughout the "Tao Te Ching". According to Mr. Laozi's own intention, the point of view of "doing nothing and doing nothing" is: "Tao" and "Virtue". The role and significance of the "all-powerful and all-impossible" laws of "morality" are as follows: (10): Formulaic illustration: "For. What is the true definition of the relationship between "learning more and more, doing the Tao more and more"? The answer to the question
A: The definition of "increasing learning": (the "benefit" of human knowledge and learning increases)——○·1·2·3·4·5·6·7·8 ·9·10·○
Explanation: "The two zeros represent: the beginning and end of the entire infinite universe. The number in the middle represents: the behavior of things among the quantities in the total amount of the infinite universe (human knowledge The time and space stage process of the existence, development and change of knowledge) or the hierarchical state of the time and space process stage"
B: The definition of "Dao Sun Loss": ((the so-called "loss" of objective laws and principles is reduced. What it refers to is: "——The so-called "loss reduction" of the so-called apparent components of the laws and principles of natural objective existence, moral laws and principles. In fact, it proves that the entire human race has mastered and gained. The so-called "increasing number" of the so-called substantive elements of objective laws and objective truths in moral laws and principles) - O·1·2·3·4·5·6·7·8·9·10. ·○
Explanation: “Two zeros represent: the beginning and end of the entire infinite universe. The number in the middle represents: the space-time stage process of the existence, development and change of the behavior of things (moral laws and principles) in the total amount of the infinite universe, or the hierarchical state of the space-time process stage. "
Geng Ge: Written at 2810.09.11.12.45. This article is original. It took about 5 days and 5 nights. The reason for the creation of this article: "It is due to the heaven and earth urging the gods to understand like immortals. The accumulation of knowledge accumulated through the efforts of countless commentators has made it possible to obtain a little bit of brief knowledge in this article.
”
Solemn declaration—Declarant: Geng Ge
Solemn declaration: “The nearly tens of thousands of poems and essays published by me, Geng Ge, are all published in “People’s Daily Online” "Chinese Poetry Network", "Oriental Tourism Culture Network", "China Essayist Network", "Chinese Prose", "The Greatness of Chinese Philosophy", "The Dingduan of Philosophy", "Baidu Knows", "360 Library", "Zhihu", etc. are almost dozens Famous online media have already shown it. "No one or any organization may reproduce or quote without my consent; any quotation must not be changed at will, nor quoted out of context, nor can it be stolen as one's own; the original appearance of the words (or paragraphs) must be maintained." Declarant: Geng Ge August 30, 2018