I heard here that the year of drought was also a turning point for the Falcon family. At this time, your ambition is different, and your future is different. Where to belong and what to do.
Everything in the world, the turning point of Austria is not just this case, where is the vast Gankun? Have you ever seen a clear spring flowing on a big stone? It's also the turn of spring. Choose to retire, hide in the shade of stone, hide in the forest, but not famous in the world, long-term decay will not heal;
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Those who choose to enter, fearless when encountering obstacles, repeatedly hit millions of times, but became a ravine and stopped the boat. Did you see the wind blocking the cliff? The wind of this turn is also. Those who choose to avoid are scattered outside the mountain, invisible for a while and disappearing for a while; Those who choose to move forward will continue to grind for hundreds of billions of years, and it will be a day covered with red deserts and flying sand. However, the shape of things depends on the turning point.
On the other hand, in the long river of history, there is no choice but to turn around. Priscilla's action and Sun Shuaio's official position are all due to the suffering of adversity. However, moving away from the heart of history, determined but not easy, tortured but not discouraged, resolutely chose life under heavy humiliation, and finally there was a history of swan song and no rhyme, which made later scholars lament. There is also the ambition of the marquis of Wu, who inherited the virtues of the first emperor, devoted himself to serving the country, and pointed his sword at the Central Plains. Although the plan is for the street pavilion, I will not choose to retreat, then set off four times, and finally make a name for myself and lament for the ages.
From this point of view, most people who transfer are trapped. Only those who have ambition and never give up can become excellent people. Small setbacks come back, and they can't be counted for thousands of years, but those who left their names are not there! It is known that there will be people who fall into the dust and mud, those who choose to die, and those who choose to rise, and they will gain enough; When an ape climbed to the cliff, someone must have accidentally broken his arm. People who lose confidence will die, and those who struggle will gain magical skills. People are bound to stumble in the wind and rain, and those who choose a quiet life will find a hole to live in seclusion for life; If you choose to stand proudly, you will walk silently, wait for the rainbow to be picturesque, and then climb the flat road and soak in the breeze. Don't bend over to fight rice. Tao Qian chose to retire and gave up his glory, so "Back to Xi" was told through the ages; Facing the sword, spear and halberd without fear, Wen Tianxiang chose to die and abandon his official position. This is a burning eye and a heart that shines forever.
Yu Yu is lamenting: where to go and where to go, everyone has their own wishes and cannot be imposed; However, those who spread benevolence and righteousness to the whole world and to future generations must be people who are not afraid of difficulties and are determined to be angry!
2. Find a 200-word classical Chinese book "Caution for Later Generations" [Song] suitable for calligraphy creation, which is better than teaching; People who are in the middle of the product, teach and then be good; Inferior people are hard to teach.
What is good without teaching, but not sacred? Teach and be a good person, but what if you are not virtuous? If you don't teach well, why not be stupid? Those who know the good are also fortunate; Those who are not good at it are also fierce. Lucky, don't look at the color of indecent assault, don't listen to the sound of indecent assault, don't speak indecent words, don't practice unreasonable places, don't take good, don't take justice, like a saint, avoid evil like a snake and scorpion.
Or if you don't call it a lucky person, then I don't believe it either. Fierce people, cunning people, stop at insidious people, good at decorating mistakes, greedy people, good at diseases, good at eating and drinking, guilty and punished, physically destroyed, and great.
Or you don't call it a murderer, then I don't believe it either. There is a saying: although Ji people are good, they are short of days; It's only a few days before the killer is bad.
Do you want to be lucky? Want to be a murderer? The gain and loss of Yu Xue and Xu Shao in the Eastern Han Dynasty is a great loss, but there is nothing to lose when you are alive. It is too big to live, but there is nothing to kill.
The trouble of gain and loss begins with reluctance. If you don't give it, have fun with stupid ideas.
Everyone has a picture, give it first, then take it, follow people's wishes, and be wise. If the strong don't give, they lose.
If the weak don't give it, it will be hard to predict. Giving is not losing, but being.
Don't be happy, lose or get lucky, regardless of this. Seize the resentment, give birth to respect, and become famous here.
Shun reverse volume 2 suffers from the madness of the dead and the wisdom of the living. Anshun is mediocre, and peace is peace.
Pay more and you won't die; If you give less, you will suffer. Help others and benefit themselves, but God does not help the wicked.
Give birth to life and fight against self-abuse. A gentleman does not blame small mistakes, but laments the loss of virtue.
Little people don't talk big and hate that they can't do anything. A gentleman swims against the current, while a villain drifts with the current.
Happiness doesn't invade, but peace of mind can. Bitterness and happiness are not resentful, and they are not enlightened.
Humble is humble, and lost is humble. Humble people are also self-reliant, and those who rely on them are respected.
It's unlucky to win a gold medal. Force people, threats and worries by force.
Gold can't be abused, power can't be vertical, and it's easy. The poor should not be taken lightly, but their loyalty is precious.
He who does not abandon the base is also generous. Loyal to the wise master, righteous gentleman, there will be retribution.
Fame can't be taken, nor can it be taken. If you work hard, you will get something, and if you get something, you will get something.
It is self-evident that the four things in "Regret for the Past" are different. Life is different, feelings are the same.
Joy can please people, sorrow can grieve people, and sorrow can be given to people. There is no double blessing, but it never rains but it pours.
People who are unconscious are useless. Few people share happiness, and expensive people are far away.
* * * There are many victims, humble and caring. Bitterness comes from people, not bitterness.
Happiness is to be paid, and life is to be respected. The hardest thing is to lose and die.
Honor and disgrace are strong and proud. Honor or disgrace, he's just talented.
People who respect others are proud of themselves. He who humiliates others is humiliating himself.
The gentleman is not old, the villain is not long, and the Tao is the same. Eating when you are hungry is no more pitiful than being sleepy.
Cold is warm, and custom is polite. It can be established to give people want.
Glory is humiliating, but virtue can last forever. If you are humiliated, you will get honor, but if you are good, don't lose it.
There is no formula for success or failure, that is, self-interest and benefit others. Failure has a fixed law, and it is failure to harm others and yourself.
The name of a gentleman is better than the reality of a villain. The misfortune of a villain is worse than that of a gentleman.
You can tell success or failure at a glance. The enemy can be controlled by giving.
Friends can give for a long time. Honey, give them peace.
You can't win without success, and you can't win without success. Fools must not be defeated, fools must not be defeated.
The rise and fall of the seventh volume is all about death, and it cannot be destroyed. Spring and autumn are fleeting, but the macro industry can stay.
Thin and rich, Xing Yan. The government is harsh and resentful, and there is no death.
The rise and fall of man is not for the sake of heaven. You don't have to do anything strange to start a family.
The failure of a villain is worse than betrayal. No bribery, no aiding and abetting, it is right to abide by it.
The joy of heaven does not follow the right path. Don't cheat each other when you meet unexpected things.
Zhuge Liang (18 1-234), born in the Three Kingdoms period (now south of Yishui County, Shandong Province), was the prime minister of Shu. In the letter, he taught his son how to study and stand on his own feet.
Among them, "A Bright Future" and "Quiet and Far-reaching" are widely read by later generations. In the trip to the original monarch, it was quiet to cultivate one's morality, frugal to cultivate one's morality, non-seclusion to control one's ambition, and non-tranquility to control one's distance.
If you settle down to learn, you must learn. If you don't learn, you won't learn widely. If you don't want to learn, you won't succeed. If you are slow, you can't concentrate, and if you are in danger, you can't cure it.
Years pass, meaning and words pass, and then wither? How can you not meet the world? Sad to keep poor, what will happen! Note 1 Husband: The modal particle at the beginning of the sentence indicates that it will be discussed. Gentleman: A person with high moral standards.
Ok: do it. 2 self-cultivation: self-cultivation and self-cultivation.
Xiu De: Xiu De. (4) Dan Bo: It doesn't matter.
⑤ Quiet: Stable and quiet. Far: lofty and ambitious.
6 width: spread. This means an increase.
⑦ fornication: indulgence, unrestrained. Slow: slack off.
Motivation: Motivation. 8 Danger: Disease.
Governance: cultivation. Chi: It runs very fast.
This means that time passes quickly. Attending: Remove and disappear.
? Sui: Finally. Wither: To wither and decline.
This refers to old age, physical weakness, exhaustion of energy and lack of knowledge. ? Duo: It means roughly.
In this letter, Zhuge Liang taught his son how to use wine and banquet to communicate and master the drinking discretion. Original: The design of husband's wine, the combination of ceremony and emotion, physical fitness, the end of ceremony, and this harmony.
If you don't make up your mind, you can get drunk and not mess up. Note 1 to: expression.
2 Return: Consistent. ③ To: Reach the peak.
4 meaning: fun. Lu: Both.
⑤ binge drinking: it means drinking a lot. 6 to: reach.
Confusion: confusion, loss of reason. Explain that this letter is a family instruction written by Zhuge Liang to his nephew Pang Huan.
Pang Huan, the son of Zhuge Liang's second sister, was once the prefect of the county. In this letter, Zhuge Liang taught his nephew how to aspire, cultivate one's morality and become a useful person.
The ambition of the original husband should be lofty, admire the sages, abandon lust, doubt and stagnation, and be the ambition of ordinary people, show the ambition and feel the ambition. Endure all landowners, go into details, ask questions, besides being too stingy, why harm beauty and suffer despite staying for a long time? . If the ambition is not strong, the intention is not generous, just mediocre and stagnant? , silently tied to love, forever falling into the dust? , it is inevitable that it is dirty? ! Note 1 Exogenous: nephew.
Health, with "nephews". 2 Save: Yes.
3 stagnation: rigidity. 4 Ji Shu: refers to the sages.
5 uncover: reveal. Save: save.
6: Sincerely. 7 forbearance: tolerance.
Qu: wronged; Frustration stretching: stretching, smoothing.
8 subdivision: small and complex. 9 suspicion: complaining, dissatisfaction.
Distress: regret, regret. Attending to overflow: stay.
Stay long: stay long.
3. Seek several major styles of classical Chinese, and refer to the genre and category of the article.
The standard of stylistic division is mainly considered from three aspects: language form, content and scope of application. As far as language forms are concerned, ancient literary styles can be divided into three categories: verse, parallel prose and prose.
The difference between rhyme, parallel prose and prose is that rhyme is not rhyming, but rhyming, such as The Book of Songs, Songs of the South and poems of various times. In addition, articles such as "Town Name" used for precepts also rhyme and belong to rhymes, such as Liu Yuxi's "Humble Room Ming".
Parallel prose and prose do not rhyme, the difference is that the former pays attention to parallelism and antithesis, and in sentence pattern, it is generally four or six antitheses (so parallel prose is also called parallel prose. "), such as Wu Yun's" With Zhu Yishu "is a parallel prose, while prose does not have these provisions.
The concept of prose is very broad, and all articles except verse and parallel prose can be called prose. People in Tang and Song Dynasties called parallel prose "modern prose" and prose "ancient prose".
Stylistically, the ancient prose movement advocated by Han Yu, Liu Zongyuan and Ouyang Xiu is to oppose parallel prose and advocate prose. Prose is divided into broad sense and narrow sense. Prose in a broad sense refers to general non-verse works, while prose in a narrow sense refers to a literary genre.
When we talk about ancient prose, we use the concept of generalized prose. Ancient prose can be divided into four categories: historical biography, argumentative essay, essay and practical essay.
The following respectively introduces the characteristics of these four types of prose. First, historical biography is also called historical prose.
There are three main categories. (A) Chronological style of this genre of historical prose, the main feature is to chronology as a clue to arrange related historical events.
Among the chronological historical prose, Zuo Zhuan and Zi Tongzhi Jian are the most influential. This is the style of The Battle of Yuan and Battle of Red Cliffs that we have studied.
(2) Biographical style. The main feature of this kind of historical prose is to reflect historical events by describing the activities of characters.
The founder of biographical style is Sima Qian, and his Historical Records is mainly biographies, family biographies and biographies. The twenty-four histories we usually talk about are all of this genre.
The Hongmen Banquet (excerpted from Historical Records of Xiang Yu), Biography of Lian Po and Lin Xiangru, Biography of Su Wu and Biography of Hai Rui are all of this genre. The twenty-four histories mentioned above are all official national histories, and private biographies also belong to this genre, such as Zuo's anecdotes.
Biography and historical biography are of great significance to the development of literary forms such as novels and stories. For example, the tales of the Six Dynasties, the legends of the Tang and Song Dynasties, and Pu Songling's Strange Tales from a Lonely Studio are all deeply influenced by historical records.
What we have learned. Liu Yichuan and Promotion of Weaving Department are such literary works. (3) This chronicle genre originated in the Southern Song Dynasty.
According to the materials provided by Zi Tong Zhi Jian, Yuan Shu wrote Tong Jian Chronicle. 1300 years of history, summed up into more than 230 topics.
It is characterized by taking events as the main line and collecting relevant theme materials, such as. The three tribes were divided into Jin, Qin merged into six countries, Chu was destroyed, and Xiongnu destroyed Qin.
Second, the theory of literary theory is an article that clarifies the truth of things. The argument needs to be clear, credible and rigorous.
Political theory, literary theory, historical theory and academic papers are all argumentative. During the Spring and Autumn Period and the Warring States Period, essays have developed to a fairly complete stage.
The so-called "a hundred schools of thought contend" belongs to the category of essays. There were two main forms of argumentative essays at that time: one was quotations, such as The Analects of Confucius and Mencius, which mainly recorded the ordinary remarks of Confucius and Mencius.
This kind of argumentative paper basically has no complete chapter structure, and the title of each article is not equal to the title, which has no internal connection with the content of the article. For example, the first article in The Analects of Confucius, "Learning while learning", is to take the first sentence.
Confucius said: the word "learning while learning" in "learning while learning" has nothing to do with the whole content. The other is a collection of essays, such as Mozi, Zhuangzi, Gou Zi, Han Feizi and Lv Chunqiu. We have studied the articles in these collections, and all of them have formal topics. Each article has a clear theme, and the structure, level, beginning and end of the article are very particular.
Since the Qin and Han Dynasties, essays have made new progress, with a large number of individual essays and diverse genres. Common ones are: (1) On.
The discussion mode of Lun is mainly argumentative, which needs a good analysis. The more thorough and accurate the analysis, the more it can reflect the characteristics of this genre. In the early years of the Western Han Dynasty, Jia Yi's On the Qin Dynasty was an early single paper.
Later, there were some famous "theories" in each generation, such as Fan Zhen's theory of deity extinction in the Southern and Northern Dynasties and Su Xun's theory of six countries in the Song Dynasty. (2) say.
The main feature of "Shuo" style is to explain the meaning of things and problems. For example, Han Yu's "Teacher's Theory" clarifies the truth of the profession of teachers; Liu Zongyuan's "On Snake Catchers" is to clarify why snake catchers should take catching snakes as their profession.
The boundary between "theory" and "theory" is difficult to distinguish so clearly. Generally speaking, some serious contents, such as the theory of characters and history, mostly adopt the genre of "theory"; Some "sayings" close to literary prose often do not adopt the genre of "on", such as Zhou Dunyi's "Ailian Shuo", which cannot be changed into "Ailian Shuo".
(3) debate. "Debate" is to argue right and wrong, not true and false. This style is characterized by refuting a wrong argument or dialectical certain facts.
For example, Han Yu's Debate on Taboo and Liu Zongyuan's Debate on Tongye are masterpieces of this style. 4 original text.
"Original" means tracing back to the source. This style is a fundamental investigation and discussion of a certain theory, proposition, political system or social custom. Han Yu's Road and Mourning, Huang Zongxi's Yuan Jun and Chen Yuan are all representative works of this style.
(5) fable. Fable is a literary form, but a good fable should be philosophical.
There have been a lot of fables in the philosophical papers of pre-Qin philosophers, such as "an expert in solving cattle" in Zhuangzi and "waiting for a rabbit" in Han Feizi. The Three Commandments written by Liu Zongyuan in Tang Dynasty is also a famous fable.
(6) letters. According to the standard of application scope, letters can be divided into practical articles.
Judging from the language form and content of the article, most letters belong to argumentative essays, and letters occupy a very important position in ancient argumentative essays. Han Yu's answer to Li Yi's book and Wang Anshi's answer to Sima's suggestion can be read as literary theory and political theory.
(7) Gift order. A gift sequence is a gift.
4. Classical Chinese writing describing landscapes Shi Zhongshan's travel notes Su Shi
To beat, take Mae by boat to the cliff. Thousands of feet stood on the edge of the big stone, eager to hit people like wild animals and strange ghosts, and the stork perched on the mountain, and his voice started. Others said, "This stork is also a crane. If the old man is dying, he will smile in the valley." Yu Fang wanted to return, but he made a loud sound on the water, like a bell and drum, and everyone on board was afraid. If you can examine it, the mountain is full of caves, and I don't know its shallow depth. The microwave enters and the culvert surges. The ship returned to the two mountains and entered the port. There are big stones flowing in it, which can seat 100 people. The air is full of tricks, feng shui and muffled cymbals, corresponding to the people facing it. Because he smiled, he said, "What do you know? If stunned, Zhou didn't shoot; Wei Xianzi's songs are also bells. Ancient people can't be bullied. "
Original "Red Cliff Fu"
In autumn, on July 16th and 16th, Su Shi and his friends went boating in Chibi. The breeze blows gently and the water can't reach the surface. Raise a glass to propose a toast to one's companions, recite articles related to the moon, and sing praises to chapters. Not long after, the moon rose from Dongshan and hovered between the Big Dipper and the cow. Milky white fog across the river, clear water. Let the boat float on the boundless river and cross the boundless river. Vast as the wind in Feng Xu, I don't know where it ends; Floating like an independent world, feathering into a fairy.
At this time, he was very happy to drink, slapping the ship's rail with his hand and singing. The song says: "Gui Gui is like a blue paddle, striking the sky and tracing the streamer. I am in my arms, looking at the beauty and the sky. " Some guests blow a hole and live in peace with each other by songs, and their voices are sad: if you complain, you cry and complain; The sound is endless; It can make the dragon dance in the deep valley and make the widow in the lonely boat cry.
Su Shi's face was sad and sad, so he sat up in a corner and asked the guest, "How do you know?" ? "The guest said," There are few stars in the moon, and blackbirds fly south. Isn't this a poem by Cao Mengde? Looking at Xiakou in the west and Wuchang in the east. The mountains and rivers are winding and gloomy; Isn't this Meng Zhizhi trapped in Zhou Lang? Fang Qi broke Jingzhou and went down to Jiangling, downstream to the east. It is thousands of miles long, covered with flags, drunk on the river, writing poems sideways. The hero of the solid world, now? My son and I, firewood over Zhu Jiang, make friends with fish, shrimp and elk, and belong to each other with a boat and a bottle. It's a drop in the ocean to send a mayfly into the earth. Lament the moment of my life and admire the infinity of the Yangtze River; Fei Xian went on a trip, holding the bright moon and dying; Knowing that it is impossible to get it suddenly, I hate it. "
Perilla said, "Do you know my husband's water and the moon? The deceased is like this, but he has never been there; If you are full of emptiness, the dead will not ebb and flow. Gai must look at it from its own changes, and heaven and earth cannot be temporary; If you look at it from its unchanging point of view, then everything is endless to me. What do you envy? Between heaven and earth, everything has its own master. If it's not mine, it's a dime. However, the breeze on the river and the bright moon in the mountains are audible to the ears and visible to the eyes. Inexhaustible, inexhaustible. It is the creator's endless hiding place, and my son and I are in the right place. "
Because I found it in two places, I stopped writing a web page.
Guests smile, wash the lights more carefully, the dishes are done, and the cups and plates are messy. Sleeping on the boat, hugging each other, I know the horizon has turned white.
Houchibi mansion
It is the hope of October and will return to Lingao after starting from Tang Xue. The two guests never gave Sakamoto the yellow mud. Since the frost has fallen, the leaves have fallen, and the figure is on the ground. Look up at the bright moon, take care of it, and sing and answer. He sighed: "there are guests without wine, wine without food, and the moon is white and clear." What a wonderful night! " The guest said, "At dusk today, I got a fish with a huge scale, like a Songjiang perch. How about Gu 'an's wine? " Go home and find a woman. The woman said, "I had a beer fight and hid it for a long time, just for fear that my son would need it." So I swam to the red cliff with wine and fish. The river is noisy, and the shore breaks thousands of feet; The mountain is high and the moon is small, and the truth comes out. Once the sun and the moon were geometric, but the mountains and rivers were unrecognizable. Jade wears clothes, walks stones, wears velvet, lives in tigers and leopards, climbs dragons, climbs storks' dangerous nests and overlooks the secluded palace in Feng Yi. You can't cover two guests at will. However, the whistling, the vibration of vegetation, the sound of mountains and valleys, and the wind and water are surging. Giving is also quiet and sad, awe and fear, and it is impossible to stay. Instead, get on the boat, let it flow and stop it. It will be half past midnight, and I will be lonely. There is a solitary crane, and the river comes from the east. Wings, like wheels, suddenly rang and swept to the boat and left to the west.
The guest left, gave it and fell asleep. I dreamed that a Taoist priest was wandering under Lingao and said, "The joy of Chibi?" Ask his name, but don't answer. "alas! Hey! I know all about it. Aren't those people who flew past me evil in the past night? " The Taoist priest smiled and was surprised. Open an account and have a look. I can't see it.
5. A brief account of Ouyang Xiu's achievements in ancient prose creation. Ouyang Xiu's ancient prose is rich in content and diverse in genre.
His argumentative essays can be divided into two categories: historical theory and political theory. The historical thesis is mainly the preface of his historical works, which is concise and embodies profound historical opinions and political thoughts. The preface of the Biography of Shi Lingguan in the Five Dynasties is the best, and Mao Kun of Amin called it "the tune of the Millennium". Through the rise and fall of Li in the later Tang Dynasty, we can draw the conclusion that "worry and fatigue can rejuvenate the country, leisure can perish" and "many disasters accumulate, and wisdom and courage can drown". The article is short, first narrated, then discussed, singing and sighing, filled with emotion. For example, at the beginning of the article: "Woo! The truth of ups and downs, although called destiny, is not human nature! It turns out that the reason why Zhuang Zong won the world is better than the person who lost the world. " Really emotional, but the style is calm and euphemistic. In the middle, someone wrote that Zhuang Zong inherited his father's ambition of anger and revenge. When the enemy was wiped out and the world was stable, the situation changed greatly. "a woman cried at night, and there should be four chaos ... the monarch and the minister looked at each other and didn't know where to go ... as for tears, it was a failure!" The sharp contrast between "one liter and one suppression" shows that "rise and fall" depends on "personnel". However, the author said: "Is it hard to get, but it is easy to lose? Suppress its success or failure and follow people? " The combination of incisive exposition, deep emotion, euphemistic tone and plain ups and downs thinking is Ouyang Xiu's most unique writing style.
Ouyang Xiu's political essays are mostly aimed at real political problems, among which the famous works such as "The Theory of Partisan" are the products of real political struggle. In response to conservative attacks, the article does not deny cronies, but points out that there are principled differences between cronies, that is, "gentlemen and gentlemen are like-minded friends, and villains and villains are like-minded friends", and quotes history to show that gentlemen's friends are beneficial to the country, while villains' friends are harmful to the country. I hope people can become real friends of gentlemen and get rid of villains' fake friends. The article avoids passively defending itself, and only points out the objective existence of cronies from the front, while cronies are essentially different. In this way, the argument won the initiative and made itself invincible.
Ouyang Xiu's narrative is plain and smooth, and his writing is full of emotion. Drunk pavilion. The full text is concise, full and vivid, both literary and imposing. Starting from the general environment, the article slowly leads readers to Zuiweng Pavilion, and points out the central thread of the full text of people's "pleasure of mountains and rivers" from the name of the pavilion. Then describe the scenery of Zuiweng Pavilion, in the order of "morning", "dusk" and "spring, summer, autumn and winter", draw a typical scenery in one sentence at a time and form six pictures. In the end, it comes down to different seasons, and the words "endless joy" are still closely linked. In addition to writing about mountains and rivers, the author also pays attention to writing about people, and puts his "happiness of mountains and rivers" under the background that Chu people play with mountains and rivers, which comes down to "having fun with Chu people" and "having fun". The author demoted Chuzhou as an official, but he can treat political setbacks with an open mind. He is attached to mountains and rivers and enjoys himself. He showed his political views and achievements by describing the mountains and rivers and enjoying the people, indicating that his political stance and political views have not changed because of the blow. The language and sentence patterns of the article are also very distinctive. The full text ends with the repeatedly used function words "zhe" and "ye". Echoing each other, echoing the previous call, has a very beautiful tone. At the same time, there are many compound sentence in a single sentence, which is sonorous and harmonious, can highlight the author's positive and optimistic life interest, and is very creative in art. The writing of "Ji" such as Zuiwengting is the most artistic part of Owen.
Ouyang Xiu is also good at writing prose. His "Ode to Autumn Sound" draws lessons from prose, paying attention to parallelism, extravagance and rhythm in art, but getting rid of the common fault of prose piling up, strengthening the prosaic tendency of prose, changing ancient prose into fresh and lively prose, and opening up a new road for the development of prose.