1. Poems about Changzhou
Poems about Changzhou 1. Poems or lyrics describing Changzhou
From the perspective of "Poetic Country" and "Poetry School" China is known as the "Country of Poetry" in the world, which is the pride of the Chinese people; Changzhou is also known as the "Country of Poetry" in history in China, which is the pride of the Changzhou people. Of course, the latter "Country of Poetry" is not It refers to a country, but to a city or region. In addition, this title is not self-proclaimed, it has a historical basis. Around the early Qing Dynasty, the famous Zhejiang poet Cha Shenxing (Chu Bai) had such a poem: "
Su Dongpo: "Traveling on the Shasha"
The mountains are beautiful with hibiscus, the stream is painted by Mingyi, and the true cave is under the waves. Facing the wind, I want to kill the dragon spirit, but the long bridge has been spanned for thousands of years.
Wearing hairpins, looking for fields and houses, yellow chickens, white wine, fishing and woodcutter societies. Yuan Long was not as powerful as he was when he was young, but he always talked about his fame.
A poem with seven rhymes:
The soil at the foot of Huiquan Mountain is as wet as water, and the rice at the head of Yangxian River is as rich as pearls.
Selling swords and buying oxen makes me want to grow old, but killing chickens for millet brings me nothing.
The land does not believe in being tall and tall, and vulgarity and frugality are really worthy of rotten Confucianism.
Don’t blame Jiangnan for being stranded and struggling to make a living.
The first half of this poem says that Wuxi and Yixing, which are under the jurisdiction of Changzhou, have fertile land and abundant products. I am happy to work and retire here. Are you willing to come? The second half of the poem says that Changzhou Yixing is located in a remote area and may not be able to accommodate your expensive cars and canopies, but the frugal folk customs can really help a scholar like me find a place to live. Don't blame me for staying in Changzhou for a long time. I am working on my life's business here.
2. Poetry in Changzhou
Appreciation of Xu Zhimo’s "The Sound of Repentance Hearing in Tianning Temple, Changzhou" The original text Hearing the Sound of Repentance in Tianning Temple, Changzhou ① The sunshine is as lovely as fire Here, lying down in the long-stemmed, tangled grass, I listened to the first partridge in early summer, which echoed from the horizon into the clouds, and echoed from the clouds to the horizon; just like in the desert on a moonlit night, the gentle moonlight Fingers, gently caressing the heated gravel, in the tropical air as soft as goose velvet, listening to a camel's bell, light, light, ringing in the distance, closer, Close, yet far... Just like in a desolate valley, the bold evening star shines alone on the universe where the sun has died, and the weeds and trees are praying silently.
Listen to a blind man, holding a young child in his hand, clanging a fortune-telling gong, echoing in this dark world: It's like being on a rock in the sea, and the waves are rushing like tigers. Standing, the sky tightly stretched with the thick curtain of black clouds, listening to the sea confessing all its sins in a low voice to the threatening storm; just like being on the top of the Himalayas, listening to the wind outside the sky, chasing The hurried footsteps of the clouds in the sky echo in the countless snowy mountain ravines; it is like listening to the empty laughter, the cries of disappointment and pain, the carnival sounds of murder and violence behind the curtain of the stage of life, The high songs of world-weariness and suicide harmonized on the stage of life; I listened to the repentance in Tianning Temple! Where did this god come from? There is no such realm in the world! The sound of the drum, the sound of the bell, the sound of the pan, the sound of the wooden fish, the sound of the Buddha's trumpet... The music echoed slowly and gracefully in the main hall. Countless conflicting waves were harmonized, countless opposite colors were purified, and countless worlds were purified. The highs and lows are eliminated... This sound of the Buddha's name, a bell, a drum, a wooden fish, a sound of a rock, the harmonious sound lingers in the universe - unraveling a small dust of time, gathering the cause and effect of countless centuries; this Where does the great harmony come from - the brilliance in the sea of ??stars, the sound of the world, the torrent of true life: it stops all movement and all turmoil; at the end of heaven and earth, among the golden rafters of the palace, under the Buddha statue Between my eyebrows, in my sleeves, on my ears and temples, in my senses, in my soul, in my dreams... In my dreams, this glimpse shows the blue sky, white water, green grass, the warmth and softness of a loving mother. Is it my hometown? Is it my hometown? The bright wings are flying in the infinite! The joy flowing from the bottom of the great enlightenment is realized in the great, solemn, peaceful, boundless, and harmonious tranquility! Praise be to Nirvana! Praise be to Nirvana.
3. Poems about Yancheng, Changzhou
Spring is late, and the plants and trees are luxuriant. Cang Geng chops and chops, and picks Qi Qi.
Chichi: slow. Huimu: vegetation. luxuriant: the appearance of lush grass. Cang Geng: Oriole.喈刈: Birds singing in harmony. Fan: white mugwort. Qi Qi: Many.
"The Book of Songs·Xiaoya·Chuche"
It is mid-spring, and Yanghe is rising
Yanghe: the warmth of spring
"Historical Records·The Chronicles of the First Emperor of Qin"
The spring breeze brings glory to all things
The ancient Chinese Yuefu poem "Long Song Xing"
The bright spring day breeze In Fragrance
"Three Dance Poems of Jin Baiqi" ??from the ancient Yuefu poems of Jin Dynasty
In February and March of spring, the grass and water are the same color
"Three Dance Poems of Jin Baiqi" ??from the ancient Yuefu poems of Jin Dynasty Yuzhu"
The green fields are beautiful in the Spring Festival Gala, and Baiyuntun is high in the rocks.
Show: beautiful. Tun: station, gather.
Xie Lingyun, Southern Song Dynasty, "Entering Pengli Lake Mouth"
Spring grass grows in the pond, and the garden willows turn into songbirds
Change into songbirds: the singing birds change species. Two sentences say that as winter turns to spring, the birds have changed.
Southern Song Dynasty Xie Lingyun's "Ascend the Pond and the Tower"
4. Su Shi's poems about Changzhou
Su Dongpo, an outstanding literary figure in the Northern Song Dynasty, was the leader of the literary world of his generation.
He has made outstanding achievements in literature, art, medicine, Confucian classics, as well as poetry, poetry, prose, calligraphy, and painting creation. He is such a cultural giant, and his life is inextricably linked to our Changzhou, Jiangsu Province.
Especially since he was originally from Meishan, Sichuan, he chose Changzhou as his final place. Changzhou became Su Dongpo's second hometown.
Some people think that after Su Dongpo was pardoned and returned to the north, he chose Yixing, Changzhou (Yixing was formerly part of Changzhou) as his place of residence, which was purely an accidental and helpless move. In fact, looking at Su Dongpo's life and judging from his poems, lyrics, articles, notes, memorials, etc., this move is by no means accidental.
This was Su Dongpo’s choice after careful consideration.
Why did Su Dongpo and Changzhou Yixing have such a deep relationship? Why did he choose Yixing, Changzhou, as his place of residence? 1. The Covenant of Chicken and Millet The fate between Su Dongpo and Yixing, Changzhou can be traced back to the second year of Jiayou reign of Emperor Renzong of Song Dynasty (1057).
That year Su Dongpo went to Beijing to take the exam and passed the imperial examination. At a gathering of fellow students, sitting at the table with him were Uncle Jiang Ying (Zhiqi) and Shan Xi from Yixing County, Changzhou Prefecture, and Hu Zongfu from Wujin County.
Su Dongpo learned about the beautiful scenery of Jiangnan from the introductions of Jiang Zhiqi, Shan Xi, and Hu Zongfu. He was fascinated by the beautiful scenery of Jiangnan.
In the drunkenness of wine, they made a "chicken and millet agreement" to live in Yixing, Changzhou. However, because he was young and vigorous, Su Dongpo thought that he had not yet realized his ambitions, so he was only interested in it at the time and was not very serious. This can be seen from the poem sung by Su Dongpo and Jiang Zhiqi: The moonlight scares the magpie before it has settled down. , a floating shadow follows.
The autumn breeze on the river is infinitely beautiful, and the dream of spring is not long in the pillow. The flowers and plants in Qionglin are heard in the prelude, and the paintings of streams and mountains refer to the later stage.
How dare you make an appointment with chickens and millet? We need to discuss thoughts in the Yutang and Golden Palace. Later, Su Dongpo successively met Qian Gongfu, Qian Jiming (Shixiong) and his son, Hu Renxiu, the elder of Baoen Temple in Changzhou, and old friends such as Teng Yuanfa (Dadao), Shao Minzhan, Jiang Gongyu and other people in Yixing.
These classmates and friends have become sworn friends with him. In his later official career, especially in his exile life when he was reviled, these friends gave him selfless care.
The warmth and care of friendship and family are the source of Su Dongpo’s love for Yixing, Changzhou. 2. The scenery is infinitely beautiful. When Su Dongpo was appointed as the general magistrate of Hangzhou, he was ordered to go to Changrun to provide disaster relief from the end of the sixth month of Xining to the fifth month of the seventh year of Xining. He stayed in Changzhou for about half a year.
After completing the disaster relief mission, he stayed in Yixing for a while at the invitation of his friends Jiang Zhiqi, Shan Xi and others. Accompanied by them, he visited Furong Landscape, Huaxi Ming, Ancient Cave and Cave, and Yutan. Ningbi and other famous places. Su Dongpo lingered among the beautiful scenery of green mountains, clear streams, shaded vines, and intricate apricots and willows, as if he was in the beautiful and simple pastoral scenery described in Tao Yuanming's "Peach Blossom Spring".
Su Dongpo, who admired Tao Yuanming very much, vaguely felt that Yangxian (another name for Yixing) was the destination where he would retire from farming in the future. When Su Dongpo was providing disaster relief in Changrun, he wrote five poems in memory of Chen Xiang, the prefect of Hangzhou.
The fifth song is: The soil at the foot of Huiquan Mountain is wet, and the rice at the head of Yangxian River is as rich as pearls. I want to grow old by selling swords and buying oxen, but I want nothing by killing chickens for millet.
The land does not believe in the tall and tall, and the vulgarity and frugality are really worthy of the rotten Confucians. Don't blame me for being stuck in the south of the Yangtze River. I managed to survive my whole life.
The moist soil at the foot of Huiquan Mountain, the crystal clear rice at the head of Yangxian River, and the simple and honest folk customs in the south of the Yangtze River deeply attracted Su Dongpo, and made him think of returning here. In May of the seventh year of Xining, Su Dongpo's good friend Qian Gongfu passed away in Changzhou. Su Dongpo went to mourn and wrote "Elegy", saying "I have traveled far and wide without returning, how can I stop passing away", "Wandering alone without ever returning" Go, I will leave you with many gentlemen in this country."
This shows that it was no accident that Su Dongpo later chose Changzhou as his place of retreat. He had long been in love with the land of Changzhou. In this year, Su Dongpo entrusted his friends in Yixing to buy land in Yixing and planned to retire here in the future.
3. Seeking to live in Changzhou Su Dongpo was demoted to Huangzhou for five years because of the "Wutai Poetry Case". It was not until the seventh year of Yuanfeng that he was pardoned.
The political ups and downs made him want to retire to the countryside and work hard to support himself. Changzhou's beautiful and fertile land, mild and humid climate, and irreplaceable friends made him nostalgic, and he decided to ask the court to let him stay in Changzhou.
He twice begged the court to allow him to live in Changzhou. He wrote in "Begging for Residence in Changzhou": "...but the allowance has been exhausted and there is no way to go out to the mainland, and there is no other land in Ruzhou to make a living.
The worries of dogs and horses, hunger and cold. Urgent... I have a thin field in Yixing County, Changzhou, and I am willing to live in Changzhou.
"
When he learned that the imperial court had granted him permission to live in Changzhou, he cried with joy and sang for his wish: "Come back, the clear stream has no bottom, and there are thousands of craggy mountains on it; on the east bank of the painting building, the sky There are many sunsets in the distance. "On May 22nd of the eighth year of Yuanfeng, Su Dongpo led his family to Changzhou, where he was demoted.
After many twists and turns, Su Dongpo finally returned to the land he longed for. He traveled all over the city of Changzhou.
His poems have been left in Taiping Temple and Baoen Temple: "The Buddha in the six-flowered grape forest, the immortal on the nine-section calamus stone; how like the iron stick on the east slope, which suddenly dispersed the wild fox Zen." "The jasper bowl is filled with red agate, and the water from the well is filled with calamus."
I also know that the Dharma offerings are endless. Let me ask the Zen master if he is satisfied. " A few days later, Su Dongpo and his family settled in a farm in Yixing.
Surrounded by the scenery of farmhouses in the south of the Yangtze River, Su Dongpo expressed sincere emotion: "Buying a farm to make my general grow old is always only for the good of Xishan. There is an empty boat going back and forth, and we talk about traveling outside the world.
I am still lazy with books and go home singing. Muscle strength is not a poem, it needs wind and rain. ”
At this time, Su Dongpo was completely living an ideal life, with no politics, no official documents, and no worries about not having enough to eat. He completely relaxed himself and enjoyed the beautiful scenery of Jiangnan calmly. Scenery.
But fate never allowed Su Dongpo to have a peaceful land. At this time, the political situation changed greatly, and the court appointed Su Dongpo again and entrusted him with important tasks.
It was a mixed blessing. He had no choice but to bid farewell to his newly built home and set off for his post. 4. In the eighth year of Yuanyou's reign in Changzhou, Empress Dowager Gao, who had been protecting Su Dongpo, passed away.
Disasters befell Su Dongpo one after another. He was demoted one after another, from Dingzhou to Yingzhou, then to Huizhou, and then from Huizhou to Danzhou on Hainan Island. It was not until the third year of Yuanfu that Su Dongpo and other ministers of Yuanyou were granted amnesty. Gave him a false position and allowed him to live in other states.
5. Su Shi's poems about Changzhou
Su Dongpo, An outstanding literary master of the Northern Song Dynasty, he was a leader in the literary world.
He had outstanding achievements in literature, art, medicine, classics, poetry, prose, calligraphy, and painting creation. Giant, his life is inextricably linked to Changzhou, Jiangsu Province.
Especially since he was originally from Meishan, Sichuan, he chose Changzhou as his final place. Changzhou became Su Dongpo’s. Second hometown.
Some people think that after Su Dongpo was pardoned and returned to the north, he chose Yixing, Changzhou (Yixing was formerly part of Changzhou) as his residence, which was purely an accidental and helpless move. Judging from his poems, lyrics, articles, notes, memorials, etc., this move was by no means accidental.
It was Su Dongpo's choice after careful consideration. What about his feelings? Why did he choose Changzhou Yixing as his place of residence? 1. The relationship between Su Dongpo and Changzhou Yixing can be traced back to the second year of Jiayou reign of Emperor Renzong of the Song Dynasty (1057). > That year, Su Dongpo went to Beijing to take the imperial examination and passed the imperial examination. At a gathering of his peers, his tablemates were Uncle Jiang Ying (Zhiqi) from Yixing County, Changzhou Prefecture, and Hu Zongfu from Wujin County.
Su Dongpo learned about the beautiful scenery of Jiangnan from the introductions of Jiang Zhiqi, Shan Xi and Hu Zongfu.
He decided to live in Changzhou while drinking. "The Covenant of Chicken and Millet" in Yixing. However, because he was young and energetic, Su Dongpo thought that he had not yet realized his ambition, so it was just a temporary interest and was not very serious. This can be seen from the poems sung by Su Dongpo and Jiang Zhiqi. It can be seen that the moonlight is startling and the magpies have not yet settled on the branches.
The autumn wind on the river is infinitely good, and the spring dream in my pillow is not long.
6. Please don’t ask for pieces of ancient poetry or prose (title plus author) describing Changzhou, but more and more complete ones
Staying Outside Changzhou City at Night (Two Poems) Author: Su Shi
p>1
It is sad to sing and cry in the wild, the distant fire and low stars gradually fade away.
Being sleepless due to disease is not keeping up with the year, and thinking hard about returning home without a companion in the local accent.
The frost is heavy when the quilt is heavy on the feet, and the frost is heavy when the feet are cold, and the head feels thin after a new shower.
Thank you for not being too dissatisfied with the broken lantern, and staying alone in the boat for a night.
2
When I came to the south three times, I saw Suiyun Xi①, and I was afraid that I would be on the road for the rest of my life.
When I grow old, I am afraid of looking at the new calendar, so I retreat to learn the old peach charms ②.
The fireworks ③ have already expressed youth, and the frost and snow are looking for the sick guests ④.
But the poor and sorrowful ⑤ will make you healthy, and you will drink Tusu ⑥ without hesitation.
Changzhou Fu - (Qing Dynasty) Chu Bangqing
In memory of a beautiful woman, her voice and smile were everywhere. My soul has reached the horizon and will never return. I am the only one living alone. It is said that I am traveling with you in my dream, and it is difficult to get food to satisfy my hunger. I am heartbroken and drunk with wine, and I cannot get together with you.
I vaguely go back to the past, missing my beloved and hurt. I just want to be with you, and feel lovesickness in every situation. I miss you when the curtain falls, and I leave Beijing in the south of the city. But the wine is thin and a sacrifice is made. Can you drink with it? The empty table is full of admiration, the empty cup is used to offer sacrifices to the beautiful lady. When singing and dancing, the sound is quiet, and the mysterious sound is whirling. The gods are depressed in the sky, and the gods on earth are sad. The sound of thunderstorms rises in the daytime, just like the call of your voice. The sound of clear rain falling to the ground is like the transmission of words. Floating and cloud-like, I will visit you when you return. The love between you and me is deep. The spirits of all things in heaven and earth are here, separated from you and me by yin and yang.
My heart is calm and I miss you all the time. You will be remembered in my heart. I am full of hope, and I will never forget it. The other birds were flying, and I stood by to say goodbye. Looking up at each other from afar, it takes away the temporary sadness. Listen to the birds chirping with pity, just like your reluctant words.
I will always miss you and remember your face. Looking back on our past interactions, you and I were separated from each other by the north and the south. The armchair is facing south, thrown towards the place where the heart is. Zhishu's gentle response to courtesy makes people think about it and feel sad. Born in the beautiful land of the south, talented women of the Yin and Yin Dynasties came out. The talent is far away, and the loss makes the heart sad. I look back and look after you, but I can't wait to see you by my side in the end.
The white crane crows to tell each other, showing his attachment to Yin Yin. I send my longing for the past, but this voice does not depend on my ears. The graceful dancing steps make my heart fascinated. As if dancing with you, you and I embrace each other. Holding the Yao Qin and dancing, we stroll together with the music of immortality. Boya is playing his harp, and you and I are enjoying each other. The high mountains are surrounded by misty clouds, and you can enjoy the scenery while lying on the top of the mountain. The drizzle falls, and you and I climb the mountain in the rain. Weeping and sorrowful, passed by me. I raise my eyes to see you floating in the clouds. I put my feet up and stretched out my hand to touch it, it was ethereal and scattered. When the time comes, I am so sad and speechless that I look at the stars and lament.
He was rowing into the sea, and the mermaids were dancing for joy. I raise the waves lightly and ask about the waves, my soul wanders on the blue waves. I ask you for peace and return to your soul, and light candles at home to guide you. Looking at the stars, I get up and miss my chance, and I wait for the sunrise in the east. Thinking about all kinds of suffering is the source of suffering in the heart. I stay awake every night thinking about my family, so I have to wait for you and miss you. Being alone is miserable and helpless, and I don’t know where to find my lover. When the beautiful woman arrives, look back and dare not forget the past
7. Who can provide poems and songs about Changzhou humanities
Know me, love me, teach me, teach me, such as The deep kindness of the sea has not been repaid; separation due to illness, separation from chaos, separation from life, separation from death, it is a pity that we have no chance to say goodbye."
The author of this elegiac couplet to Zhuang Yunkuan, the former temporary governor of Jiangsu, is his niece , the earliest female scholar, writer, poet and essayist in my country's New Literature Movement, Chen Hengzhe (1890~1976), whose pen name was Sha Fei, was born in a prominent family.
His grandfather Chen Zhongying and his uncle Chen Fan ("Su"). His father, Chen Tao, was a famous scholar and poet at that time. His grandmother, Zhao, and his mother, Zhuang Yaofu, were both from Changzhou and were good at writing and painting.
Chen Hengzhe was also born in Changzhou when he was young. He studied the Four Books and Five Classics from his parents, and was full of exploration spirit under the influence of Zhuang Yunkuan, and he admired Western science and culture.
In 1914, he was admitted to Tsinghua University to study in the United States. He studied Western history and Western literature at Warsaw Women's University and the University of Chicago in the United States, and received bachelor's and master's degrees. In 1920, he was appointed as a professor at Peking University and successively worked at the Commercial Press, Southeast University, and Sichuan University.
He has attended international academic conferences on behalf of the China Council of the Society for Pacific Relations four times, and is the editor-in-chief of the "Chinese Culture Series". As the earliest female writer of the New Literature Movement, she got rid of classical Chinese writing and opened up the avenue of New Literature together with other pioneers.
The vernacular poem "People Say I'm Mad" published in "New Youth" in 1918 satirized the snobbery of Americans. Some commentators said that the poem was the same as "The Population of a Madman" published by Lu Xun in the same year. Complement each other. As a scholar and historian, she has unique insights into women, education, and social issues.
In 1935, he was besieged by dark forces because of his candid publication of articles exposing social problems in Sichuan, and he left Sichuan angrily. During the Anti-Japanese War, he traveled to Hong Kong, Kunming, and Chongqing, and was very dissatisfied with the corruption in the Kuomintang-controlled areas.
After liberation, he served as a member of the Shanghai Municipal People's Political Consultative Conference. His works include the short story collection "Little Raindrops", the first and second volumes of "Hengzhe's Prose Collection", the first and second volumes of "History of the Renaissance", the first and second volumes of "History of the West", and the English book "The Autobiography of a Chinese Woman", etc.
8. Poetry in Changzhou
Appreciation of "Hearing the Sound of Repentance at Tianning Temple in Changzhou" by Xu Zhimo
Original text
Changzhou Tian Hearing the sound of repentance in Ning Temple ①
It was like lying in the long-stemmed, tangled bushes in the lovely sunshine like fire
Listening to the first partridge in early summer The sound of the bird echoes from the horizon into the clouds, and echoes from the clouds to the horizon;
Just like in the desert on a moonlit night, the gentle fingers of the moonlight are gently caressing
Gravels injured by heat, in the tropical air as soft as velvet,
Listen to a camel’s bell, light, light, in the distance Ringing, close
Close, close, and far away...
It's like the bold evening star shining alone in a desolate valley
In the universe where the sun has died, the weeds and trees are praying silently.
Listen to a
blind man, holding a young child in his hand, and the sound of a fortune-telling gong, echoing in this dark
world:
As if on a rock in the sea, the waves are beating like tigers, the sky is tightly stretched with a thick curtain of black clouds, listening to the sea blowing towards the threatening storm,
>In a low voice, softly, it confesses all its sins;
It’s like being on the top of the Himalayas, listening to the wind outside, chasing the clouds outside the sky
The sound of hurried steps echoed in countless snowy mountain ravines;
It was like listening to the empty laughter, the echoes of disappointment and pain
behind the curtain of the stage of life. , the carnival sounds of massacre and violence, the songs of world-weariness and suicide
were chorused on the stage of life;
I listened to the repentance in Tianning Temple!
Where did this god come from? There is no such realm in the world!
The waves are harmonious, countless opposite colors are purified, and countless highs and lows in this world are eliminated...
This sound of Buddha's name, one bell, one sound A drum, a wooden fish, a pan, harmonious
The sound is lingering in the universe - unraveling a small dust of time, converging
the cause and effect of countless centuries;
Where does this great harmony come from - the brilliance in the sea of ??stars, the sound of the world?
Lai, the torrent of true life: stops all movement and all disturbance; /p>
At the end of heaven and earth, among the golden rafters of the palace, between the brows of Buddha statues, in my sleeves, in my ears and temples, in my senses, in In the soul, in the dream
...
In the dream, this glimpse shows the blue sky, white water, green grass, and the warmth of a loving mother
Soft Is it my hometown? Is it my hometown?
The bright wings are flying in the infinite!
The joy flowing from the bottom of the great enlightenment is realized in the great, solemn, peaceful, boundless, and harmonious tranquility!
Blessed be the beauty, Nirvana! Praise be to Nirvana!