Yuan Jixian attached great importance to the education of articles and ethics, which had a far-reaching impact on Fu Shan. Fu Shan is also proud of Yuan's family because of his exquisite research and emphasis on solar terms. Yuan Jixian offended such a powerful person as Wei Zhongxian because he was an upright official. In the ninth year of Chongzhen (1636), Zhang, a close friend of Wei Zhongxian, visited Shaanxi and falsely accused Yuan Jixian, and was imprisoned in the capital prison. Fu Shan was unfair to Yuan Ming and contacted more than 100 classmates. They jointly went to Beijing to redress Yuan's grievances. He led all sentient beings to print and post big-character posters everywhere in Beijing, stated the truth, and testified in court twice, which rehabilitated Yuan Jixian's unjust case. The victory of this struggle shook the whole country, and Fu Shan was highly honored and praised, and became famous all over the country.
After the Yuan case, Fu Shan returned to Taiyuan. He found a temple in the northwest of the city and turned it into a study. He carefully read a lot of books, including classics, Confucius, history and anthology, and even Buddhist scriptures and Taoist scriptures, and he mastered a wealth of knowledge. In the sixteenth year of Chongzhen (1643), Fu Shan was employed as a lecturer in Lisan College. A few days later, Li Zicheng rebels marched into Taiyuan, and Fu Shan accompanied his mother to pacify Jiashan. Soon, the rebels and the Qing army successively captured Beijing, and the Ming Dynasty perished. When Fu Shan heard the news, he wrote a sad poem, "If you want to cry without tears, you should flee according to your own life". In order to show his resistance to the Qing court's haircut, Zhong Jing, a native of Wufeng Mountain Road in Shouyang, became a monk and was named "Zhenshan". Dressed in a red robe, posthumous title is a Taoist in Zhu Yi and posthumous title is a Taoist in Stone. Zhu's clothes, Zhu's clothes, imply nostalgia for the Ming Dynasty. A Taoist priest, like the sword of stone, means that he will never yield to the Qing Dynasty.
Fu Shan longed for the Nanming Dynasty to become stronger and stronger, and actively contacted Song Qian, the company commander sent by Wang Gui to Shaanxi, in an attempt to accumulate strength. Initially scheduled for March 15th, 11th year of Shunzhi (1654), he will start an army in Wuji Town, Wu 'an, Henan Province, and develop his power northward. However, confidential, shortly after Song arrived in Wu 'an, he was captured by the Qing army and abandoned Fu Shan. So Fu Shan was arrested and detained in Taiyuan prison. During his detention, Fu Shan denied his political relationship with Song Qian. A year later, Fu Shan was not allowed to retract his confession in the Qing court, so he was released with the judgment that "Fu Shan did make a false report and was released accordingly".
After Fu Shan was released from prison, he remained anti-Qing. I went south to Jianghuai and got to know about the anti-Qing situation. When he really felt that the Qing Dynasty was getting stronger and there was no hope of regaining sight, he returned to Taiyuan and lived in seclusion in the suburbs, calling himself an overseas Chinese. His poem "Taiyuan people are overseas Chinese in Taiyuan" is a portrayal of this painful mood. In the second year of Kangxi (1663), Kunshan people who participated in Nanming regime went to Taiyuan to find Fu Shan, and they became comrades-in-arms. They have been close ever since. They agreed to organize the draft number as an economic institution against the Qing Dynasty. Later, Fu Shan had many contacts with celebrities and scholars who insisted on anti-Qing stance, such as Shen Hanguang, Sun Qifeng, Li Yindu and Qu Dajun. Yan, who led the Shandong Uprising, also came to Taiyuan to meet Fu Shan and made an alliance with Fu Shan. Seeing that Fu Shan lives in a kiln, Wang Xianyou bought him a house, which is now No.4 courtyard in Fujiaxiang, Taiyuan.
At the beginning of the Qing Dynasty, in the seventeenth year of Kangxi (1678), the emperor issued an imperial edict to the world, ordering officials with third-class quality or above to recommend "people who are excellent in learning and literature" and "join hands in trial employment". Li Zongkong and Liu Peixian recommended Fu's University Question. Fu Shan refused to accept the disease, and Dai Mengxiong, the magistrate of Yangqu County, was ordered to drive, forcing Fu Shan to move to Beijing. After arriving in Beijing, Fu Shan continued to admit that he was ill. Feng Pu, the prime minister of the Qing court, and a group of Manchu officials visited for many times, and Fu Shan sat on the bed and took it lightly. Again, when the emperor was named "cabinet minister", he still didn't kowtow and give thanks.
After Fu Shan came back from Beijing to merge, local officials called on him when they heard the news, calling him a cabinet book. To this, Fu Shan bowed their heads and closed their eyes and said nothing. In Yangqu County, Ling Dai was ordered to hang the plaque of "Fengge Pulun" in front of his house, but Fu Shan refused to show his character and integrity of "aiming high and being like a rock".
In academic and academic thoughts, Fu Shan's academic articles trace back to the progressive trend of thought at that time, and his thoughts have a strong progressive tendency, ignoring the tendency of scholars to attach importance to Neo-Confucianism at that time. He praised Li Zhi's academic thought with revolutionary new spirit and Liu Chenweng's writing style. After the demise of the Ming Dynasty, Fu opposed the research scope centered on Confucian classics by ordinary scholars in the early Qing Dynasty, but opened up a new way to study sub-studies, broke through the fetters of attaching importance to theory since the Song and Ming Dynasties, opened up a new field of academic research, and became the originator of studying and treating philosophers after the Qing Dynasty. As for Fu Shan's poems and poems, he inherited the patriotic tradition since Qu Yuan, and advocated that poems and essays should be "born with integrity", taking whether they are beneficial to the country and the nation as the standard. Fu Shan wrote a lot in his life, and only The Red Shrine in first frost and The Rhyme of Names in Han Dynasty have been handed down from generation to generation.
In poetry, writing, calligraphy and painting, Fu Shan is good at learning and using it skillfully, and has made great achievements. Fu Shan's calligraphy is known as "the first writer in the early Qing Dynasty". When he wrote about Yan Zhenqing, he summed up the experience that "Ning Zhuo is not smart, he would rather be ugly than flattering, he would rather be fragmented and tactless, and he would not arrange it directly". Landscape, plum, orchid, bamboo, etc. They are all exquisite, listed in one product. His paintings and calligraphy are permeated with his noble character and patriotism, and won high praise from later generations in China's classical painting and calligraphy art.
Fu Shan also made great achievements in medicine. He has high skills in internal medicine, gynecology, pediatrics, surgery and other subjects, especially gynecology. His medical books "Fu's Gynecology" and "Secrets of Clearing Capsule" are spread all over the world. Fu Shan attaches great importance to medical ethics, and gives priority to the poor under the same circumstances. For those rich people or officials with bad reputation who come to seek medical treatment, they are politely declined. In this regard, he explained: "Good people suffer from good diseases, good doctors and good medicines. Gao Shuang can't cure them; Hu people suffer from Hu disease and have their own Hu doctors and Hu medicines. Serious treatment is not good. "
His character and integrity of "wealth can't be lewd, poverty can't be moved, and power can't be bent" live up to the evaluation of "people with lofty ideals". However, due to the limitations of the times and the obstruction of orthodoxy, his patriotism was mixed with strong feudal orthodoxy; His nationalist thoughts are branded with Han chauvinism, which should attract the attention of scholars and researchers today.
At the beginning of the 23rd year of Kangxi (1684), Fu Shan's beloved son, Fu Mei, died suddenly. Fu Shan, who was in his twilight years, was heartbroken and could no longer bear such a blow, and soon died at the age of 77.