Zhuge Liang was a hero in the Three Kingdoms period. Before he was a rookie, he knew there were three points in the world. After coming out of the mountain, he assisted Liu Bei and joined the Shuhan regime. After the battle of Yiling, Liu Bei trusted Zhuge Liang in Baidicheng and told him that if Liu Chan could help, he would help. If he can't do it, he will be emperor himself. Zhuge Liang was very moved after hearing this, and swore to Liu Bei that he would be faithful until death do us part.
After Zhuge Liang took over the Shu-Han regime, he repaired politics internally, developed the economy, trained the army and put down the rebellion. Externally, he made friends with Wu Dong and made a northern expedition to Cao Wei. Zhuge Liang took the restoration of the Han Dynasty as his responsibility and launched five large-scale northern expeditions against Cao Wei. Zhang Wuyuan was the place where the Shu army was stationed during Zhuge Liang's fifth Northern Expedition.
Wuzhangyuan is recorded in ancient books. According to Notes on Water Classics, Zhang Wuyuan was in the west of _ county, and Weishui was in the north. Zhuge Liang wrote in his letter to Bu Zhi: "Zhang Wu is 40 miles west of Wudu. It is also recorded in Gu Zuyu's Reading History in the Ming Dynasty that Zhang Wu was originally located three miles west of _ County, with Qishan boundary in the west and martial arts boundary in the east. It turns out that the mountain is also flat.
According to the current administrative division, Wuzhang was originally located in Qishan County, Baoji City, Shaanxi Province. Located at the northern foot of Qipanshan Mountain, it is about 750 meters above sea level and the top of the mountain is flat. It is about 4 kilometers long from north to south and 1.8 kilometers long from east to west. Its east, west and north sides are cliffs, which are easy to defend but difficult to attack, so Zhuge Liang chose it as his camp.
At that time, it was meaningful for Zhuge Liang to choose this place as the location of the camp. When Zhuge Liang sent troops, Sima Yi once made a judgment. Based on his understanding of Zhuge Liang for many years, he confidently said that if Zhuge Liang showed his martial arts and marched along Shandong, it would be worrying. If Zhuge Liang camped in Wuzhangyuan, there would be nothing to worry about.
Sima Yi made this judgment because he thought Zhuge Liang was very cautious and would not venture into his own depth. If we camp in Wuzhangyuan, then the two sides will become a state of confrontation, which is exactly what Sima Yi wants. Because before the war, Sima Yi and Emperor Cao Rui of Cao Wei discussed ways to deal with Zhuge Liang. That is, stick to it until Zhuge Liang's food and grass are exhausted, and then pursue and defeat Zhuge Liang's Shu army.
Zhuge Liang really camped in Wuzhangyuan. Sima Yi and Jiang Wei were very happy, but Guo Huai put forward his own views. He thought that Zhuge Liang might seize the northern plain and cut off the connection between Guanzhong and Xiliang, so that Zhuge Liang could seize Liangzhou. Sima Yi took Guo Huai's advice and sent troops to occupy the northern plain. As a result, Zhuge Liang's soldiers arrived before the camp was completely built. After fierce fighting, Wei Jun repelled the Shu army.
Then the Shu army marched westward. Guo Huai's men thought Zhuge Liang would attack Wei Jun's western defence. Guo Huai thought that the real purpose of the Shu army was to attack Yang Sui, the stronghold of Wei Jun. Sure enough, the Shu army attacked Yang Sui that night, because Wei Jun came prepared and failed.
We can see that Zhuge Liang adopted new tactics in the fifth Northern Expedition. He camped in Wuzhangyuan, which was not a conservative gesture in Sima Yi's imagination. However, Sima Yi insisted on the principle of perseverance and defeating the enemy without fighting, and Zhuge Liang failed to meet the challenge. Zhuge Liang knew Sima Yi's purpose, so he settled in Guanzhong to solve his own food supply problem.
Unfortunately, due to long-term fatigue, Zhuge Liang broke down from overwork and eventually died in Wuzhangyuan, leaving the world with a regret of unfulfilled ambition. Zhuge Liang devoted all his life to the Shu-Han regime, which was admired by later generations, leaving a poem "Death without conquest, tears shed by heroes".
Zhuge Wuliang Bird lit and continued his life.
First, the reason:
In Romance of the Three Kingdoms, Zhuge Liang knew he was going to die when he looked at the stars at night, so he wanted to save his life by praying. He distributed seven headlights on the ground in the tent, covered with 49 small lights, and installed a monument lamp for the core of life. If the lights of the monument to the core of life are not extinguished within seven days, he can save his own life.
Zhuge Liang went out of Qishan for the sixth time and fought Sima Yi in Wuzhangyuan. Knowing that he was in poor health, he arranged forty-nine lamps in a row and borrowed them for another twenty years. However, unwitting Wei Yan broke into the house and 49 lamps were blown out by the wind. Soon Zhuge Liang died of illness in Wuzhangyuan.
Secondly, explain:
Evil stars have evil stars, which need to be solved. It is suitable for unlucky, vexed, husband-wife disharmony, father-son disharmony, non-verbal, long-term illness, unconsciousness, not coming home, evil in the body, evil retribution and so on. These can all be attributed to evil spirits.
Source: Romance of the Three Kingdoms by Luo Guanzhong at the end of Yuan Dynasty and the beginning of Ming Dynasty.
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Creative background:
At the end of the Yuan Dynasty and the beginning of the Ming Dynasty, social contradictions were sharp, and peasant uprisings broke out one after another. After years of war, Zhu Yuanzhang wiped out heroes, overthrew the Yuan Dynasty and established the Ming Dynasty.
During the period of people's displacement, Luo Guanzhong, as a writer of zaju and storytelling, lived at the bottom of society, understood and was familiar with people's sufferings, expected social stability and people's living and working in peace and contentment, and thought as a bottom-level intellectual, hoping to end the tragic situation caused by unrest. Thus came the historical novel Romance of the Three Kingdoms, which was based on the history of the last years of the Eastern Han Dynasty.
This article is one of them, The Star of Zhuge Liang's Five Zhangyuan. Zhuge Liang once offered a lamp to the stars in Wuzhangyuan. If his master orders the lights to stay on for seven days and seven nights, his life can be extended by twelve years. As a result, on the last night of the sacrifice, the star was released by Wei Yan who reported the military situation, so the star fell and Zhuge Liang died.
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Why did Wei Yan kick over the seven-star lamp?
In 234 A.D., Zhuge Liang lured Sima Yi's army into the valley by luring the enemy, and attacked it with fire, ready to enjoy World War I. However, the weather was not beautiful, and suddenly it rained cats and dogs, and Sima Yi's army broke through and left. Zhuge Liang was furious when he saw God's will and fainted to the ground. Later, he humiliated Sima Yi in every way and lured Sima Yi into battle by giving him clothes for women, which didn't help.
Soon, the Soochow army that attacked Cao Wei with Zhuge Liang retreated, and Zhuge Liang vomited blood. By observing the stars, he knew that his life was coming to an end. In love, at Jiang Wei's suggestion, he adopted the "method of prayer" and prepared to continue his life.
However, at the critical moment, on the seventh and last day, Wei Yan broke into the camp and the main light went out. This means that Zhuge Liang is helpless, even if the immortal kiss Jiraiya can't save him. Then, why did Wei Yan put out the seven-star lamp of Prime Minister Zhuge Liang?
First of all, Wei Yan released the seven-star lantern because Cao Wei was in a hurry to rob the camp and rob the village.
Not only Zhuge Liang naturally knows, but also his old rival Sima Yi knows. One day, Sima Yi looked at the stars and found that the star representing Zhu Gekongming was misplaced, which meant that Zhuge Liang was dying. He sent Xia Houba to sneak attack with 1000 soldiers. If the Shu army does not go out, it shows that Sima Yi's guess is accurate. He is going to kill Zhuge Liang's army while Zhuge Liang is seriously ill.
So Xia Houba led the troops to rob the village. At this time, Zhuge Liang, the "blessing method" has been carried out on the sixth day, and everything is going well. Only by completing seven days can he prolong his life. Suddenly, Wei Yan broke into the camp and reported that Wei Xiajun's back dam had robbed the village. Because Wei Yan came in too fast, he put out the seven-star light.
At this time, Wei Yan accidentally put out the seven-star lamp. He didn't mean to let it out, but he was in a hurry because of Wei Jun's sneak attack. The related descriptions in romance novels are as follows:
Suddenly, he heard a shout outside the village, and he wanted to find out. Wei Yinfei came in and said, "Wei Bing has arrived!" I was in a hurry to put out the main light.
Secondly, even if Wei Yan does not extinguish the seven-star lamp, "others" will also be extinguished. Zhuge Liang's time has come, and his life is coming to an end.
Even if Wei Yan didn't break into the tent and put out the seven-star lamp, zhangyan, Rebecca and Li Yan would have gone out. At that time, Zhuge Liang vomited blood and his life was dying, which could not be saved by a simple "prayer method". Of course, this is all in romance novels, and there is no such way to prolong life in real history.
Zhuge Liang's life came, which was caused by his overwork. He "manages everything well" and "does every detail well" every day, and even the trivial matters of more than 20 societies in the army, he has to ask himself. I wonder that even an iron man can't carry such a high-intensity job. Zhuge Liang is also the prime minister of a country and the commander-in-chief of an army. He works ten times more than others.
Besides, Zhuge Liang is a weak scholar, and his hands are powerless. He often rides in a carriage, and his physical fitness is very poor. So when he saw that Sima Yi didn't dare to fight, there was nothing he could do. He was so anxious that he added fuel to the fire and died of a serious illness. This has little to do with Wei Yan's extinguishing the seven-star lamp.
In the end, Wei Yan didn't let it out on purpose. He has no courage.
Although Wei Yan is unruly and arrogant, he is a vassal of the general in the army and has to accept the leadership of Prime Minister Zhuge Liang. If he deliberately put out Zhuge Liang's life-saving lamp, the seven-star lamp, he will be punished by military law. In ancient times, the military punishment was beheading. Wei Yan is still afraid of death and dare not offend Zhuge Liang casually.
It turned out that Zhuge Liang saw Wei Yan's rebellion just because he was not pleasing to the eye. In order to survive, Wei Yan has been dividing books, not getting carried away, not arrogant or impetuous. It concerns Zhuge Liang's life, so I lent Wei Yan ten courage, and he didn't dare to deliberately put out Zhuge Liang's life-saving lamp. After Zhuge Liang's death, Wei Yan had crazy capital. He wants to continue to lead the Shu army against Sima Yi and build immortal feats.
In a word, Wei Yan accidentally put out Zhuge Liang's seven-star lamp, and he did not deliberately frame Zhuge Liang. However, even if Wei Yan does not extinguish the seven-star lamp, Zhuge Liang will not live long. His time has come.
Zhuge Liang died in Wuzhangyuan.
Zhuge Liang's death in Wuzhangyuan;
In 234 AD, Zhuge Liang led an army to set out from Hanzhong, crossed the Qinling Mountains, and stationed there to attack Wei. Sima Yi, the general of Wei, knew Zhuge Liang's clever plan and stuck to the north bank of Weihe River, not daring to send troops.
The two sides held a stalemate in Wuzhangyuan for a hundred days without fighting. Zhuge Liang had to lure Wei Bing to fight in Hulugou, and set fire to break Taniguchi, in order to defeat Wei Sima Yi by surprise, and Wei Jun survived. In the autumn of the same year, Zhuge Liang died in the army, and the Shu army was defeated.
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Zhuge Liang, the prime minister of Shu in the Three Kingdoms period, was an outstanding politician, strategist, diplomat, writer, calligrapher and inventor.
In his early years, he went to Jingzhou with his uncle Zhuge Xuan. After Zhuge Xuan's death, Zhuge Liang lived in seclusion in Longzhong, Xiangyang. After Liu Bei arrived at the thatched cottage, Zhuge Liang was invited to come out, but Sun Lian resisted Cao and was defeated by Battle of Red Cliffs. Formed the trend of the Three Kingdoms and captured Jingzhou. Jian 'an sixteen years, captured Yizhou. Then he defeated Cao Jun and won Hanzhong.
In the first year of Shu Zhangwu, Liu Bei established the Shu-Han regime in Chengdu, and Zhuge Liang was appointed as the prime minister to preside over the state affairs. Liu Chan, the ruler in the last years of Shu and Han Dynasties, succeeded to the throne, and Zhuge Liang was made the marquis of Wuxiang, leading Yizhou as a shepherd. Diligent and prudent, big and small political affairs must be personally done, and rewards and punishments are strict; Make an alliance with Wu Dong to improve relations with all ethnic groups in southwest China; Carry out the reclamation policy and strengthen combat readiness.
Most of the six northern expeditions to the Central Plains were based on grain. Eventually, due to overwork, he died in Wuzhangyuan in the twelfth year of Jianxing in Shu, at the age of 54.
After Ge Liang's death, the Shu army returned to Chengdu, and Liu Chan named Zhuge Aliang a loyal Hou. Zhuge Liang's last words ordered his men to bury themselves in Dingjun Mountain in Hanzhong, and built a tomb according to the mountain situation, so only coffins could be placed.
Zhuge Liang once pointed out in the above table that he had no extra property, only 800 mulberry trees and 15 hectares of land, and all his clothes were seized by the court. Although his sons are self-sufficient, he has no extra property.
Zhuge Liang was like this until his death. Even before he died, he was told that when he was buried, he only needed to dig a hole and put the coffin in, so he could put on ordinary clothes without other funerary objects. The tomb of Wuhou is in Mianxian County, Dingjun Mountain.
As a prime minister, Zhuge Liang knows well: "The house leaks when it rains all night, stopping at the top, leaking at the top, and not staying at the bottom." He not only took the lead in building a clean government and raised a banner, but also regarded the building of a clean government as an important political and legal construction, which had a great impact on all aspects of politics, economy, military and culture in Shu and Han dynasties. The construction of clean government in Zhuge Liang's period was first manifested in strictly controlling the scale of Miyagi and Hui Ling in Shu Han.
During Zhuge Liang's reign, young queens often wanted to fill the harem. Dong Yun, who was in charge of court affairs at that time, thought that there were only twelve emperors and queens in ancient times, but now they all had their own wives, so they didn't listen.
The number of concubines is a complicated issue, involving the size and organizational system of the palace, which is beyond Dong Yun's decision. At that time, I was "unprepared, my heirs were young and weak, and everything was smart." "There are no details in politics, and salt is determined by light."
Zhuge Liang created a clean and honest political atmosphere in the upper class of Shu Han. Taking Zhuge Liang as an example, officials in the middle of Shu started a complete era of clean government by being thrifty and abstaining from extravagance.
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Zhuge Liang died of illness.
Zhuge Liang broke down from overwork in Wuzhangyuan, vomiting blood and was in a coma. Shu camp was worried. Zhuge Liang was lying in his hospital bed, knowing that his life was dying. However, he is still worried that because the great event has not been completed, he pinned his hopes on astrology to prolong his life and realize his great career.
Just as the master ordered the lights to be brightly lit, Sima Bing attacked the camp and Wei Yan surprised Zhuge Liang. A gust of wind blew out the main light, and Zhuge Liang's efforts to break through the boundary of life eventually failed.
Zhuge Liang knew that he was dying, so he went back to Chengdu to sign his legacy. Call Jiang Wei and teach him 24 kinds of art of war he has learned all his life; Ma Dai and Yang Yi were summoned one after another, giving Wei Yan a counter-measure during the rebellion. The latter sent Li Fu, the minister, to ask about the funeral, and Zhuge Liang told him before he died.
The setting sun is like blood, and the sunset glow is brilliant. Zhuge Liang Qiang walked out of the camp with a sick body, took one last look at his soldiers and closed his eyes with deep regret. On August 23rd, the 12th year of Jianxing, Zhuge Liang, the prime minister of Han Dynasty, died in Wuzhangyuan at the age of 54.
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Subsequent plot:
After Zhuge Liang died of illness, Yang Yi slowly withdrew his troops according to the will of the Prime Minister, and used the woodcarving statue made by Kong Ming before his death to scare off hundreds of thousands of pursuers of Sima Yi. Sima Yi couldn't help but marvel: "Zhuge Liang is a genius in the world. His life can be expected, but his death can't be expected."
Because Zhuge Liang left the relieving power to Yang Yi, Wei Yan, who relied on his martial arts skills and acted arrogantly, was greatly dissatisfied. Indeed, the soldiers rebelled. Just as he burned down the plank road and wanted to have a big fight with Yang Yi and seize the relieving power, Yang Yi, according to the instructions of Kong Ming's kit, induced Wei Yan to cross the knife immediately and even called "Who dares to kill me" three times.
Just as his voice did not fall, Ma Dai, who pretended to rebel with Wei Yan, beheaded Wei Yan with a knife according to the secret plan given by Kong Ming. Wei Yan's eyes were still wide open at this time.
Yang Yi, Jiang Wei, Ma Dai and other soldiers of the Shu army held the coffin of the Prime Minister and went to Chengdu together. The people in Shu, the civil and military officials and the villagers all wept bitterly, and the whole country mourned and the earth shook.
According to Zhuge Liang's wishes, Liu Chan, the master of Shu, buried him in Dingjun Mountain, without bricks or stones or any sacrifices.