My surname is Tong Manchu, my ancestral home is Shanhaiguan, and my genealogy is gone. According to the elders, they came when the Qing army entered the customs. I want to know who my ancestors are. W

My surname is Tong Manchu, my ancestral home is Shanhaiguan, and my genealogy is gone. According to the elders, they came when the Qing army entered the customs. I want to know who my ancestors are. Which one does it belong to? 1, originated from Dong Shi, descended from Xia Taishi, and belongs to the name of the ancestor. According to the history book Road History, Tang Wang attacked Xia Jie. The former Xia Taishi was virtuous and valued by the world. Tang Wang called him into the Shang Dynasty. After he returned to Shang Dynasty, his descendants went to the silk side, and later added "human" as the common side. 2. It originates from the change of surnames of all ethnic groups and belongs to the sinicization of changing surnames into surnames. In history, the old surname of Jurchen nationality was Oracle bone, and the Chinese character was translated as "Tong", that is, Chinese-English translation was adopted as the surname. Tongjia, the old surname of Manchu in history, was named after the place name. Our Manchu ancestors lived in Tong Jia, Manchuria, taking place names as their surnames and calling them Tong Family. After the Han Dynasty, Jane was changed to Tong, called Tong's. Tongcang (also known as Tongcang) of the Jurchen nationality in history was the second son of Monk Timur, the leader of the Jurchen nationality in Jianzhou in the early Ming Dynasty. After the Han Dynasty, Jane was changed to Tong, called Tong's. ▲ ancestors of surnames: the end of ancient times. Before the end of the Xia Dynasty, the official historian of Xia Jie, a descendant of the Yellow Emperor, was named Zonggu. When he saw that the Xia Dynasty was out of luck, he changed his surname to Shang Tang and Tong to show his isolation from the Xia Dynasty. Because he is a rare sage, he is highly valued, and later generations are proud of it, so he takes children as his surname and calls them Tong's. Therefore, the descendants of the Tong family regard death as the ancestor of the Tong family. ▲ The ancestors of the branches: millions of Tong clan relatives in Jiangsu, Shandong, Anhui, Hunan, Hubei and Northeast provinces were descendants of Shang Shutong of the Ministry of War at the end of the Yuan Dynasty. Ancestor Tong, word, originally from Liaodong. Born in 1320, died in 1368. In the early years of the Yuan Dynasty, he became a scholar and was named Milma and Hume in the imperial list, that is, Murma Hamuth in the Yuan Dynasty, and was named Malmo and Hume. In the early Yuan Dynasty, he was an official and moved to the Ministry of Military Affairs. During his tenure, he led six sons to the battlefield and made outstanding achievements repeatedly. However, it was framed by the right prime minister Hama. Whether it is good or evil, loyalty or treachery, Yuan's death is imminent. Tong Zhongjie, complaining about illness and relieving worries, led six sons to live in seclusion in Mumazhuang, Shahugou, Liyu Mountain, Suiyi, Xuzhou. He signed a letter with Ming and Liu Ji, but Tong was indomitable. Tong repeatedly issued a letter to Liu Zi, saying, "Today is the day when I die." Take the eldest son Rong Geng "Tong" as "Tong". Stay in Suiyi to serve my mother and offer incense. The second son, Zhan Tong, returned to his hometown in Liaodong. The third son Tong Ji went to Shaanxi. The fourth son went to Henan. Wu Zixu went to Huguang. Liu Zi Tong Kun went to Yanjing. Tong added, "If the imperial edict comes again, it is obvious that I have enemies and cannot be an official." Tell me, drink to death. Buried in Li Yu's tiger-killing ditch Immediately, the eldest son Tong Rong took his mother to live in seclusion in Panjia Village in the northeast of Suiyi, and the other five sons left with four generals each. A few years later, my first mother, Dai, died and was buried in Jinma Beach, Erlihu, south of Suiyi City. Today, the children's family in Suining is the descendant of the eldest son Tong Rong. Ding lived for more than 600 years and spread to the 27 th century, with nearly 100 thousand people all over Jiangsu, Anhui, Henan and other places. At present, the Tong family in Suining is continuing to study the eighth genealogy, which has also been compiled into some genealogies of Zhuiyuan Hall and Shidetang Hall in Yuncheng, Shandong Province. The eighth genealogy mainly includes: Preface to Zhuiyuan Hall and Shidetang Hall, First to Eighth Order of Shidetang Hall, Biography of Fu Xin, Biography of Wen Rui, Anecdotes of Six Children of Gongdai, Chen Lu, History of the Ministry of War, Memoirs of Children's Ancestral Hall and Biography of Children. The ancestor and younger brother Tong Fu gave birth to four sons: the eldest son Tong Zhibin, the second son Tong Gaozhi, the third son Tong Zhigang and the fourth son Tong Zhiqiang. Except for the fourth son, Tong Zhiqiang, who passed down to the third generation, the descendants of the other three sons have all been compiled into a genealogy, and the original ancestral hall has been renovated. The tombs of Tong Fuxin and his ancestors were still there, and their forest of steles stood up again. However, the ancestral temple here was destroyed, and the ancestors and mothers were still buried in two places, each with a solitary grave. In addition to the descendants of the eldest son Tong Rong, the six sons of the ancestor all have complete genealogy, and several descendants of the fourth son Tong Kun, who now lives in Ximaying Village, Jiaozuo, Henan Province, have entered the genealogy. The descendants of Tong Kun, the sixth son, now live in Feixian County, Shandong Province. Some ethnic groups in Heze have entered the genealogy, while the descendants of Zhan Tong, the third son and the fifth son have no news, let alone entered the genealogy. At sunrise, at sunset, the stars turn and move, and more than 670 years have passed in such a long and hurried way. Ancestors and ancestors left many things for future generations to do. In particular, the article "The 15th Sun Xiongbu of Wen Rui worships ancestors" (hereinafter referred to as "ancestor worship") is attached. This article was written more than 400 years after the death of our ancestors, and it has been more than 200 years now. Few people have seen it in the past, let alone studied and implemented it. On June 5438+065438+1October 14, 2006, Tong's clan got in touch with Tong Daorong, editor-in-chief of Tong's genealogy in Liyang County, Anhui Province, and sent an article "Seeking Roots and Asking Ancestors". Tong Daorong is the grandson of the 21st century and the ancestor of Manchus in Northeast China. A retired professor at Hohai University, he has made great achievements in the study of Mongolian history. As for the second son of the ancestor, some people think that Tekeshen, the ancestor of the Manchu surname Tong in Northeast China, is probably the war ancestor. There are three reasons: first, it is recorded in "Seeking Roots" that "... and the person who met Tong (official name) in Suzhou is said to be from Liaodong. At the beginning of this dynasty, Ren Wei's great-grandfathers, Tong Tulai, Tong Guogang and Tong Guowei, entered China from the Dragon, and went to the ancestor Wen Rui Gong XVI, the descendants of the ancestor two samurai. Zhan Zu returned to his hometown on the orders of his father. Today, he is very prosperous, and Huber is an uncle. Scores and reading list the merits played by Zuzhangzhang, which contains five admonitions and many sentences. It is also a hateful thing not to copy them. There is nothing wrong with reading the ancestral Kun Zhong, battlefield effectiveness, career achievements and the genealogical order copied by Bu in Yangzhou Tong Santai and Tong Yulong. " Judging from this narrative, since Xiong Bu believes that Tong is the fifteenth grandson, then Tong's great-grandfather is Tong Tulai, and his great-grandfathers are Tong Guogang and Tong Guowei, and of course they are descendants. In order to prove that the battle of Tong is a special god (Tong Mancai), Tong Mingkuanhe's History of Tong in Manchu Dynasty records: "In the prime of life, three sons were born: Chang, Guo Ji, II, Guo Gang, III and Guo Wei." In his heyday, he was the tenth grandson of Hu Ba Teksen. Ji Guo, Guo Gang and Guo Wei are the eleventh grandchildren. Tong is the fifteenth grandson, which can prove that Teke God (Tong Man Zhi) is the battle of children. In order to find Tong, I found the 14th grandson of Teke God in A Brief History of Tong Family in Manchu Dynasty (153), with the words "gave birth to two sons, Chang, English, Er and Wei" under the column, but I didn't find the name Tong. Later, people consulted the Collection of Feeding Zhai published in the Qing Dynasty, which recorded: "All public and private documents are called by their initials, and their surnames are natural. Its name is Manchu or Chinese. There are two words in Chinese, but three words are not allowed, so they are mixed with Manchu. " That is to say: Manchu people must use two words for their names in Chinese, not three. Tong Wei later went to Suzhou for Tongzhi, and it was right to use the word Tong Ren Wei instead. As for "Wei" and "Wei", because Xiong Bugong and Wei Rengong knew each other verbally at that time, it is conceivable to write "Wei" as "Wei" in the Record of Searching for Ancestors afterwards. The above can also prove that Zhan Tong is the Teke God of Hu Ba. Secondly, according to the two sentences "Originally from Liaodong" and "Jiaguyuetong", we can also conclude that Hu Ba Teke God (Tongmanzhi) is Zhan Tong. When Zhan Tong was ordered by his father to return to Liaodong, he clearly pointed out that Zhan Tong's hometown was Liaodong. But Liaodong is a big place. Where exactly is it? This "Jiaguyuetong" is an accurate answer. History has long verified that "Oracle bone" is the surname of Jurchen. "Oracle bones" translated into Chinese means "communication". This shows that Tong was originally a Jurchen, and later entered the Han Dynasty, it was even more "Oracle bone" surname Tong. That is to say, after Zhan Tong returned to the place where Jurchen lived, she naturally changed her name to Tong Mancai first, and then to Hu Ba Teke God. The book "Looking at the Development and Evolution of a Clan from the Study of Tong's Genealogy" provided by Jixiang Man quotes the book "Selected Books of 30,000 Forbidden Guards" by Ming scholars: "Most of the Han people living in Jurchen areas are children. When in Rome, do as the Romans do, they changed their names to Teke gods and gradually became infected with Jurchen customs." This also confirmed that Hu Ba Tekshin was a fierce battle. There is a sentence on page 14 1 in A Brief History of the Tong Family in Manchu Dynasty that "ancestors were born in Xiangyun ..." This sentence is false, hypothetical and unfounded. The correct answer should be that there is such a passage in Fu Xin Gong Zhuan, the elder brother of the ancestor Tong, "... my brother Fu Guo is named Wen Rui, and he is a martial artist. He often invites Liangshan, Shui Bo, to supplement him." That is to say, Zhan Tong grew up with his parents not far from Liangshan Shui Bo, probably in southern Shandong, which needs to be verified urgently. Third, Zhang Taiyan's "Examination of Tong's Family" has such an overview: Tong's ancestor was a general of the Yuan Dynasty who was guarding Tongguan in those days. In order to avoid the pursuit of Zhu Yuanzhang, he changed his surname to "Tong" and moved eastward to Sulu and other places. One of them who returned to his hometown in Liaodong should be the ancestor of Tong family in Northeast China today. In a word, Hu Ba Tekoshen (a boy). Probably the second son of the first child. Regarding Tong Ji, the third son of Tong, it is said in the Record of Seeking Ancestors that "Bu was in the home of Tong Santai in Yinjingzi Street, Yangzhou, and Santaiyun said that he was originally from Shaanxi, so he could not go home because of business losses, so he went to his next home. I went to see my ancestor XVI and called Bu Shu. Ji Ji, the third son of Santai's ancestor, is also a descendant of Shaanxi people. " About Tong's fourth son. "Looking for Ancestors" said that "in the first year of Daoguang (A.D. 182 1), two mule carts went to the ancestral temple and got off to pay homage to the ancestral throne, asking him why. "Cloud" says that Tong has gone to the fifteenth ancestor, and he is also the descendant of the fourth son of this ancestor. My ancestors lived in Henan, so I went to that family. Today, people are very prosperous. " According to the genealogy records revised seven times: "After Qi Zu went to Henan, he changed his name to Tong Zhiqiang and settled in Ximaying Village, Bo 'ai County, Jiaozuo City, Henan Province. "TongKun, children's fifth son. In the Book of Searching for Ancestors, it is said that "the next day, I met Tong Yulong in Duzi Street (note: this is a street in Suzhou)", and the cloud said that he was the grandson of the 17th Duke of Wen Rui. The descendants of the fifth son of the ancestors also live in Hunan, and the population is very prosperous ... "After reading this letter, the children (children) clan of Duzi Street in Yangzhou or Hunan and Hubei love, please go to visit and confirm, and contact the descendants of Tong Rong, the eldest son of Jiangsu children. On Tong Kun, the sixth son of Tong, who said "looking for ancestors" ... I'm sorry I haven't seen my descendants ... I have the least ancestors and went to Yanjing. I wonder where their descendants live now? "According to" Tong's Six Repairs ",Tong Jian and four famous scholars were on their way to Yanjing, and when they arrived in Feixian County, Shandong Province, they were ready to run away from home. At present, Fei county has a large population of children (children); There are also many clan people in Heze area.