Mr. Gong Lao is optimistic and cheerful, indifferent to fame and fortune, quiet and far-reaching, knowledgeable and well-cultivated, regardless of economic interests, only for the well-being of the villagers. He often says that he is willing to erect monuments for places of interest, enterprises, institutions or successful people in his hometown for future generations to enjoy.
Mr. Gong, a Beidou scholar in China's Ci and Fu academic session, has 60 years of research achievements and more than 5 million words of academic works. He is an academic authority and the banner of China's Ci and Fu. It is recognized in the field of Ci and Fu that "Mr. Gong's research achievements in Ci and Fu represent the research level of contemporary Ci and Fu in China." .
Mr. Gong is a famous professor at Shandong University, a professor in the editorial department of literature, history and philosophy, a doctoral supervisor in ancient literature at Shandong University's College of Literature, the director of the Institute of Cifu at Shandong University, the president of the National Cifu Society, the consultant of the China Calligraphers Association, the top talent in Shandong Province, enjoying the special allowance of the State Council, the honorary general adviser of the editorial board of the Academic Committee of China Cifu Creation and Sinology Communication Center, and the academic director of the China Youth Ancient Literature Research Association.
Nowadays, Mr. Gong Lao's old residence is littered with debris, and the surrounding environment is dirty and dilapidated, which is on the verge of collapse, which is sad; Excavate the history of hometown, rescue the cultural heritage, carry forward the spirit of rural sages, develop cultural tourism to strengthen the county and serve the safe economy. Saving and repairing Gong's former residence is urgent!
Xi 'an rural culture is a very valuable part of all spiritual cultures. Because culture, as "a life structure system originating from history", is often owned by members of ethnic regional groups, it includes "the languages, traditions, habits and systems of the ethnic and regional groups, including inspiring thoughts, beliefs and values" (Encyclopedia Britannica). Rural sage culture can best reflect the origin and value orientation of this culture: it comes from the same "life structure system", and its condensed spiritual culture will surely produce the most direct and effective "incentive effect" on the region. A nation that doesn't know how to inherit fine traditions is sad. Similarly, if a region cannot effectively inherit and carry forward the spirit of local sages, it is also short-sighted. In other words, the act of promoting the spirit of rural sages should be highly praised and advocated.
In fact, attaching importance to the culture of rural sages and inheriting the spirit of rural sages is also a fine tradition of our nation. Looking back at many historical and cultural celebrities in China, their fame can never cut off the spiritual connection with the cultural mother who gave birth to them, and it will never be able to erase the profound influence of local cultural traditions on them, so they also know the value of homesickness and homesickness best.
Cultural heritage is the source of civilization, permeating the essence of ancient thoughts and nourishing people today. We can't let this civilized river cut off in our hands. We should actively explore, rescue and protect Gong's artistic and cultural heritage just like protecting Lin Yutang, which is the unshirkable responsibility and mission of every hometown person. It has far-reaching significance for the inheritance of hometown history and culture. Protect and carry forward the fragrance of hometown culture, add new cultural elements to the creation and inheritance of hometown, make the historical context of hometown clear, and make the cultural heritage of hometown richer and more spectacular.