1. What is the meaning of "中文" in classical Chinese?
Original publisher: Hang Bin
What is classical Chinese? (1) Classical Chinese is very exciting. This is certainly true. The main body of Chinese traditional culture is classical Chinese. It can be seen that the history of China's modern civilization is still very short, and it is still necessary to deconstruct or interpret traditional culture for modernization, because the inheritance of traditional wisdom is based on the correct interpretation of classical Chinese. (2) Classical Chinese is knowledge. This is right, because classical Chinese is no longer a language, it is purely words. But classical Chinese is knowledge, and Oracle is also knowledge, so why not learn Oracle? By the way, it is precisely because oracle bone inscriptions are more primitive writing, so classical Chinese is the basis for further learning of traditional advanced writing (study) such as oracle bone inscriptions. (3) Classical Chinese is also a skill. Chinese expressions, descriptions, combinations, transformations, metaphors, metaphors, deductions... fully bear the style of Chinese civilization in the expression of ideas. Master the physical structure of classical Chinese and have a deeper understanding of modern Chinese, and you will have "laws" to follow for the construction of new Chinese. (4) "Classical Chinese" is the opposite of "vernacular Chinese". The structure of the word is this: classical Chinese-文. The first "wen" is "writing" and "yan" is language. "Classical Chinese" refers to "written language". It illustrates two meanings: first, it indicates that the classical Chinese text is a kind of language; second, this language was later literalized. "Literalized" language also has two meanings: first, a culture that can have language but no writing, for example, most ethnic minorities only have language but no writing; second, the language function withdraws from life and becomes history in the form of writing. The literal meaning of "classical Chinese" should be: a literary style of language that has been written down. The "wen" at the back refers to the style of writing. (5) So apart from archaeological research, does classical Chinese have any “future”? In other words, what other application value does it have in life? I think there is. The traditional form of life fades and appears 2. The meaning of getting ahead in classical Chinese (translation)
The original text is Su Shi, courtesy name Zizhan, a native of Meishan, Meizhou. When he was born for ten years, his father Xun traveled far and wide, and his mother Cheng taught him personally. When he heard about the successes and failures of ancient and modern times, he was always able to talk about the important points. When Cheng read the "Biography of Fan Pang" in the Eastern Han Dynasty, he was so moved that Shi asked, "If Shi is Pang, will my mother agree to it?" Cheng said, "Can you do anything for me?" "Pang, why can't I be Pang's mother?" Bi Guan, who is well versed in classics and history, has written thousands of words every day, and is fond of Jia Yi and Lu Zhi's books. After reading "Zhuangzi", he sighed: "I saw it in the past, but I can't express it now. This book has won my heart." In the second year of Jiayou's reign, I was studying in the Ministry of Rites. Fang Shiwen had a strange problem with the text. Ouyang Xiu thought about how to save it. He got Shi's "On Punishment and Rewards for Loyalty". I was pleasantly surprised and wanted to promote him to many officials. The scholar was hesitant about what his guest Zeng Gong had done, but he placed it second. He ranked first in "Spring and Autumn" for Yi, and passed the B subject in the palace examination. Later, he studied Xiu in the book, and Xiu Yu said to Mei Shengyu: "I should avoid this person. "Get ahead." Those who heard it were not tired of it at first, but were convinced after a while. The translation is Su Shi, whose courtesy name is Zizhan, a native of Meishan County, Meizhou. When he was ten years old, his father Su Xun went to study abroad, and his mother Cheng taught him to read in person. Su Shi Every time I heard about the history of the rise and fall of ancient and modern times, I could tell the summary. When Cheng read "Book of the Later Han Dynasty. Biography of Fan Pang", she sighed deeply. Su Shi said to her: "If I want to be as famous as Fan Pang Ignoring life and death, mother, will you agree?" Cheng said: "If you can become a person like Fan Pang, how can I not be as knowledgeable about righteousness as Fan Pang's mother?" When he became an adult, Su Shi learned a lot about classics and history. , I can write thousands of words every day. I like the works of Jia Yi and Lu Zhi. Soon I read "Zhuangzi" and sighed: "I had some insights of my own at the beginning, but I couldn't express them. Today I read this book, I found this book and it really won my heart." In the second year of Jiayou's reign, I participated in the scientific examination hosted by the Ministry of Etiquette. At that time, the society advocated a weird and unrighteous writing style. The examiner Ouyang Xiu hoped to save this situation (by presiding over the examination and selecting candidates). When I saw Su Shi's "On Loyalty in Punishments and Rewards", I was very surprised. I wanted to rate it first, but I also suspected that it might be the work of my student Zeng Gong, so in the end I only rated it second, and "Spring and Autumn Annals" "On Righteousness" (this article was actually written by Zeng Gong) won the first place. Later, he participated in the palace examination and passed the second division. Later, Su Shi met Ouyang Xiu by writing a letter. Ouyang Xiu said to Mei Yaochen: "I should avoid it." This person, let him get ahead." People who heard this sentence thought it was Ouyang Xiu's joke at first and didn't believe it, but later they were finally convinced. 3. What are the meanings of "chu" in ancient Chinese
◎chu chū 〈action〉 (1) (pictogram.
It resembles the shape of growing vegetation. Original meaning: grow out) (2) Same as the original meaning [grow up] out, in.
Like the growth of grass and trees, it reaches the top. ——"Shuowen".
Press, the "out" mentioned in "Shuowen" is actually Zhu. The sentence is complete and the cute one is complete.
——"Book of Rites·Yue Ling·Jichun" Everything is astonishing. ——"Yi·Shuo Gua" (3) Extended to the "out" of out and out.
Go out, come out, opposite to "enter" [go out] The princes will leave the temple gate. ——"Book·Gu Ming" Comes from the North Gate.
——"Poetry·Beifeng·North Gate" I got out of my car. ——"Poetry·Xiaoya·Get out of the car" Get out of the car Peng Peng.
The crowd accepted the order, bowed to each other and rushed out. ——"Book·Kang Wang's Edict" I use the time when the sun begins to rise to go out and people are approaching.
——"Liezi·Tang Wen" When the moon rises, the bird startles the mountain and sings in the spring stream. ——Wang Wei's "Bird Song Stream" (4) Another example: leaving the customs; leaving the fortress; leaving the city; leaving the east gate (5) Appear; show [appear; show] comes from the east.
——"Poetry·Beifeng·Sun and Moon" The light of moonrise. ——"Poetry·Qifeng·Cockcrow" The wind and frost are noble and pure, and the water falls and the stone comes out.
——Ouyang Xiu's "The Drunkard's Pavilion" (6) Another example: Chuhua (appear); Chuluo (reveal, show; make, only fall); Chusun (the place where the sun rises) ; Out (continuously appearing) (7) Production; produce [produce] out of the ground. ——Liu Zongyuan's "Snake Catcher's Theory" (8) Another example: produce (production) (9) Higher; beyond [exceed;go beyond;surpass] The ancient saints were also far ahead of others.
——Han Yu's "Shi Shuo" (10) Another example: Churen (beyond others); Chufu (out of five clothes. Points out the prescribed range of mourning); Chujian (top-notch; strong to stand out) ); out of sight (prominent); out of the moon (out of this month; next month) (11) to use; to take out; to take out [bring out; take out] The rest of the people went to their homes again, and they all had wine and food.
——Tao Yuanming's "Peach Blossom Spring" The poor contribute (12) Another example: contribute fees (take out expenses); contribute members (take out a certain amount of money to give gifts); donate (take out) (13) Issue, publish [issue] speak in a coherent manner. ——"Poetry·Xiaoya·Du People" (14) Another example: make a case (post a list); make a notice (15) publish; post [publish; put up].
Such as: publishing a book; publishing a periodical (16) [bee an official]. Such as: Chu Chong (assignment); Chu Zuo (as local auxiliary official) (17) Escape [escape] Those who cannot change and leave the land.
——"Zhou Li·Da Sikou". Note: "It means fleeing."
(18) Another example: Chudeng (escape from the cage); Chujia (refers to deserter) (19) Get married [marry]. Such as: go out (a married woman goes out, an unmarried woman goes out); go out son (get married); go out of the house (get married); out daughter (married daughter) (20) Vent; diverge [give vent to; diffuse].
For example: to produce fire (to vent ***); to produce treasure (a type of gambling) (21) to be born; to give birth [bear]. Such as: out of the womb (birth); out of the womb (birth); out of the child (grow into adulthood) (22) expel [drive out].
For example: Chu Husband (expelled adopted son-in-law) (23) Abandonment; divorce [divorce]. Such as: Chumu (biological mother who was divorced by her father); Chuwu (who divorced her wife); Chuwo (a woman who was divorced by her husband) (24) Clear; clean [clear away].
For example: throwing out dung (removing dung to fertilize the fields) (25) Abandon; remove; remove [throw away; abandon]. Such as: give up your life (give up your life); get clean (clear) (26) break away from; release; exonerate [separate oneself from; release].
For example: Chushan (refers to returning to the world after practicing in the mountains; a metaphor for going out to work); Chuji (breaking away from the name) (27) Sell [sell]. Such as: Chuhu (sell, take action); Chuzu (out.
Take action) (28) Refers to the army dispatching [set out; turn out]. Such as: chuzu (to send out troops, send out troops); chuchen (to send out troops.
To send out troops to fight); chubri (to send out troops, to send out troops) (29) to kill, to execute [kill]. Such as: to kill others (to kill; to execute prisoners); to do official business (to execute prisoners) (30) to absolve from guilt or blame.
Such as: get off (give a lighter sentence or avoid treatment); get out of work (exonerate) (31) pass through [pass]. For example: going out of the border (crossing the border) (32) occurs [happen].
For example: something went wrong (an accident happened); something went wrong (an accident happened, something went wrong) (33) Used after the verb to express outward, reveal or complete. Such as: come up with; see; strike out; run out; walk out; emerge. 4. The meaning of the classical Chinese text
Guan Ning cut the mat
The full text should be: Guan Ning and Hua Xin were hoeing vegetables in the garden, and there was a piece of gold on the ground. Guan wielded the hoe and tiles The stone is the same, Hua catches it and throws it away. We were also reading at the same table, and someone passed by with a crown on his head. He would rather read as usual and waste the books to read. He would rather cut up the table and sit separately, saying: "You are not my friend!" - "Shishuo Xinyu"
Translation: Guan Ning and Hua Xin were digging and hoeing vegetables in the garden together. Suddenly, the two saw a piece of gold on the ground. Guan Ning wields his hoe and treats gold and rubble no differently. Hua Xin picked up the gold, looked at it, and then threw it away.
Another time, Guan Ning and Hua Xin were sitting on a mat reading. Someone in a royal carriage and wearing a royal robe passed by. Guan Ning continued to study, while Hua Xin threw down the book and ran out to watch. Guan Ning cut the mat and sat separately from Hua Xin, saying, "You are not my friend." 5. What is classical Chinese
Classical Chinese is relative to "vernacular Chinese".
The first "wen" means written articles. "Yan" means writing, expressing, recording, etc. "Classical language" means written language. "Classical language" is relative to "spoken language". "Spoken language" is also called "vernacular". The last "wen" means works, articles, etc., indicating the type of literature.
"Classical Chinese" means "written in written language." "Article". And "Vernacular" means: "Article written in commonly used straightforward spoken language."
Vernacular
In ancient my country, to express the same thing, Expressions in spoken language and written language are different. For example, if you want to ask someone if they have eaten, expressing in spoken language is "Have you eaten?" ", and to express it in books and language, it is "Fan? ". "Fan Fou" refers to classical Chinese. In ancient my country, all articles were written in written language. Therefore, now we generally refer to ancient Chinese as "classical Chinese"
Classical Chinese is the treasure of Chinese culture. The ancients left us a large amount of classical Chinese. In China, the study of classical Chinese plays a large role in middle school Chinese courses.
Of course, the ancients from other countries also left a large amount of classical Chinese. .
What is classical Chinese?
1. This is undoubtedly the main body of Chinese traditional culture. The history of modern civilization is still very short, and deconstructing or interpreting traditional culture is still necessary for modernization, because the inheritance of traditional wisdom is based on the correct interpretation of classical Chinese.
2. Classical Chinese is knowledge, because classical Chinese has already existed. It is no longer a language, it is purely text. But classical Chinese is knowledge, and oracle bone script is also knowledge. Why not learn oracle bone script? By the way, it is precisely because oracle bone script is a more primitive script, so classical Chinese is a further step to learn traditional advanced scripts such as oracle bone script. The basis of (learning).
3. Classical Chinese is also a skill. Chinese expressions, descriptions, combinations, transformations, metaphors, comparisons, deductions... fully carry the essence of Chinese civilization in the expression of ideas. style.
Master the physical structure of classical Chinese and have a deeper understanding of modern Chinese, and you will have "laws" to follow for the construction of new Chinese.
4. "Classical Chinese" is the opposite of "vernacular Chinese". The structure of the word is this: classical Chinese-文. The first "wen" is "writing" and "yan" is language. "Classical Chinese" refers to "written language". It illustrates two meanings: first, it indicates that the classical Chinese text is a kind of language; second, this language was later literalized. "Literalized" language also has two meanings: first, a culture that can have language but no writing, for example, most ethnic minorities only have language but no writing; second, the language function withdraws from life and becomes history in the form of writing.
The literal meaning of "classical Chinese" should be: a style of language that has been written down. The "wen" at the back refers to the style of writing.
So apart from archaeological research, does classical Chinese have any "future"? In other words, what other application value does it have in life? I think there is. When the traditional form of life fades into modern society, it is only that people ignore the social life in some marginal areas, which causes modern applications to doubt or ignore classical Chinese. For example, in religious construction, some inscriptions are still written in classical Chinese, written in calligraphy, and engraved using tools. This is also the case for most applications of seal script.
Looking further, classical poetry belongs to the category of "classical Chinese", and they have not left us in life. It's just that in terms of language form, Zhihu has also left the spoken word. After it became written, it obviously has definite normative requirements for the refinement of techniques and the expansion of meaning. Its "prospect" lies in its application and its ability to awaken ambiguous etymology and allusions. It can be said that the future is promising.
The term "classical Chinese" can also encompass the cultural and historical relationship between language and writing. In a certain form, once a certain language - including dialects - is "wen" or literalized, that is, written, the charm of its language is suddenly reduced, while the function of writing is doubled. Because language is usually passed down orally and is closely related to life, language has not yet entered a cultural state. It is a preservation of life experience and does not have the extended performance of words.
In the process of reading classical Chinese, we will inevitably have an illusion: Did people in ancient times also say this? I think this can be "feeled" by the difference in expression between written language and spoken language in the present tense. There is no big difference in structure and rules between them. It can also be speculated that the ancient people's speech was just more casual and popular than classical Chinese. The "three words and two beats" can also be used as a reference. As for when we read classical Chinese today, of course it does not mean that we are repeating what the ancients said, but that we are reciting or silently reading a literary style.
When reading classical Chinese, you feel a very clear line of thought, just like occasionally reading the works of Western philosophers, which has the solemnity it deserves. 6. Explanation of the meaning of classical Chinese
Once upon a time, there was a man who wanted to go hunting, but he didn’t recognize the falcon, so he bought a duck and went into the wild.
A rabbit suddenly sprang out, and he immediately threw out the duck and asked it to chase it. The duck couldn't fly and fell to the ground. He caught it and threw it out again, but the duck fell to the ground again. After repeating this three times, the duck suddenly stood up from the ground, staggered to the owner, and explained to him: "I am a duck. It is my duty to be killed and eat meat. Why do you have to let me hunt rabbits? "
The man said: "I thought you were a falcon and could hunt rabbits, but I didn't expect you to be a duck! p> The duck raised its paws to show its owner and said, "Do you think I can catch a rabbit with my paws like this?"
Meaning: To play a person's role correctly, you must know his strengths and weaknesses. shortcomings. 7. The meaning of classical Chinese
Lu people holding poles
Once upon a time, there was a man in the state of Lu who wanted to carry a long bamboo pole into the city. When he arrived at the city gate, he couldn't bring him in no matter what he did. He first held the bamboo pole vertically, but the city gate was short and the bamboo pole was high, so it was stuck. Later, he carried the bamboo pole horizontally, because the city gate was not wide enough, and the two ends of the bamboo pole were blocked by the walls on both sides. He was tossing and tossing, until he was out of breath from exhaustion.
After a while, an old man with a white beard came walking. The man ignored him and continued to do his own thing.
Seeing that he was stupid and self-righteous, the old man couldn't help but approach him. First he sighed, and then gave him what he thought was a good idea. The old man said: "Although I am not a saint, I have experienced many, many things. Why don't you ask me? If you saw the bamboo pole in two, can't you go in both horizontally and vertically?"
< p> The man thought: "A long pole is useful for a long pole. If it becomes shorter, it will be useless, but it is better than nothing." So he followed the old man's suggestion and sawed the long bamboo pole into Two sections were taken into the city. 8. Translation of Classical ChineseA good person will get many help, but a wrong person will get little help
The weather and season that are conducive to combat are not as good as the geographical situation that is conducive to combat; the geographical situation that is conducive to combat is not as good as the geographical situation that is conducive to combat. It is inferior to the people's will and internal unity in combat.
(For example, a) small city with a radius of three miles and an outer city with a radius of seven miles. If we surround it and attack it, we can't win. To attack a city by enveloping it on all sides, you must have weather and season that are conducive to combat, but you cannot win because the weather and season that are conducive to combat are not as good as the geographical situation that is conducive to combat.
The city wall is not not high, the moat is not not deep, the weapons and equipment are not poor, and the food supply is not insufficient. However, the defenders still abandoned the city and fled. It's because the geographical situation for combat (no matter how good it is) cannot compare to the support of the people and internal unity.
Therefore, managing the people cannot rely solely on the boundaries of the territory, consolidating national defense cannot rely on the dangers of mountains and rivers, and conquering the world cannot rely on the strength of force. A monarch who can implement "benevolent government" will have more people who will help and support him. A monarch who cannot implement "benevolent government" will have fewer people who will support and help him. If the number of people who help him reaches the extreme, even his brothers and sisters will betray him; if the number of people who help him reaches the extreme, everyone in the world will submit to him. On the condition that everyone in the world submits to him, he attacks the helpless monarch who even his relatives are opposed to. Therefore, if the monarch (who can implement "benevolent government") does not fight, he will definitely win in battle.
Born in sorrow, died in happiness
Shun made his fortune in the fields, Fu Yue rose from the ranks of bricklayers, Jiao Ke rose from the ranks of fish and salt sellers, Guan Yi and I rose from the ranks. He was released from prison officials and appointed as prime minister, Sun Shuao entered the imperial court from seclusion by the seaside, and Baili Xi ascended the throne from the market.
Therefore, when God is about to issue a major mission to such a person, he must first make his heart suffer, his muscles and bones are tired, his body is hungry and thin, he suffers from poverty, and all kinds of actions are taken to hinder and interfere with his life. Career, (through these) to keep his heart alert, strengthen his character, and continuously increase his talents.
A person often makes mistakes before he can correct them; he is worried and blocked in his heart before he can make a difference; (a person's thoughts can only be) revealed on his face and expressed in his chants and sighs Come out and then be known to people. And if a country does not have wise men who uphold the law and assist the king internally, and there are no enemies or foreign troubles externally, the country will often perish.
In this way, people will understand that sorrow can make people seek survival, but happiness will definitely lead to destruction. 9. Interpretation of classical Chinese
I once visited the garden of the wealthy Hou family in the capital, and saw all the exotic flowers and stones from overseas. The only thing that could not be found was bamboo.
I, the people from the south of the Yangtze River, chop down bamboo and eat it. For the garden, you must also buy exotic flowers and stones from overseas. You may buy a stone with a thousand dollars or a flower with a hundred dollars. You will not regret it.
However, there are bamboos in the middle, and some of them squirm away, saying: "Don't take advantage of my flowers and rocks!" But the people in the capital can only get a bamboo, and they often spend thousands of money; but then they encounter frost. Snow, and I am dying. Because it is difficult to cause and many people die of gauntness, people will benefit from it.
The people from Jiangnan even laughed and said: "People from the capital are my salary!" Woohoo! The rare flowers and stones are indeed prized by the people of the capital and south of the Yangtze River, but if they are poor in the place where they are born, they will never be seen by people overseas. I think they are not much different from the bamboos south of the river. There may be places overseas that do not grow bamboo, but once people see bamboo, I think it will have more treasures than the people in the capital, and they will not be able to laugh.
As the saying goes: "When people go to their hometowns, they become more humble, and when things go to their hometowns, they become more valuable." In this way, how can it be that good and ugly things in the world always exist? Uncle Yu Guanglu appointed you to manage the garden on Jingxi River. He planted bamboos everywhere but no other trees.
Make a small building among the bamboos, where you can sing and whistle with guests in your spare time.
Then he said to Yu: "I can't compete with those who have the strength for the flowers and stones in the pond and pavilion. It is enough to take all the land and fill the garden with flowers without labor. Because I call myself the master of Zhuxi, my nephew Remember it for me."
I wonder if you really can't compete with the powerful, and just take the owner of the land casually, but you have nothing better than bamboo, and you don't want to tell me. Human? In the past, when people talked about bamboo, they thought it was good because it had no color, color or odor. Therefore, its cleverness and strangeness were not as good as those of stone, and its charm and grace were not as good as flowers. Therefore, since ancient times, there have been very few people who know bamboo well.
How can the people in the capital know about it and value it? They just want to use it to fight for wealth, and they are as good as rare flowers and stones. Therefore, the people in the capital value bamboo, and the people in the south of the Yangtze River do not value bamboo. This is because bamboo is unknown.
You grew up in the bustling world, but you were able not to indulge in it. Horses, slaves, singing and dancing, all the indulgences of rich people, are rejected. You Tingting does not hesitate to interact with others, and has an awe-inspiring and lonely aura, which must be self-satisfied in bamboo.
And all things in the world are enjoyable and playable, but they are inherently incompetent? However, even though the bamboo does not belong to the soil, you will still use your utmost strength to achieve it, and then you will be happy. Although the king's power can bring out all kinds of exotic flowers and rocks, the good will not exist.
Sigh! Bamboo solids can be valuable without leaving the south of the Yangtze River! I really feel something. (Selected from "Dictionary of Appreciation of Ancient Chinese Prose") 1. In the explanation of the added words in the couplet, the incorrect one is ( ) A. The exotic flowers and stones from abroad are everywhere. 徼: boundary.
B. I, the people from the south of the Yangtze River, chop bamboo and use it as fuel. Salary: This is "for firewood". C. Or it can be removed by hoeing.
D. Inherent inability to intermittent is also intermittent: intermittent or. 2. Among the following groups of sentences, the group that all expresses Ren Guanglu’s noble interests is ( ) ① The people in the capital are Baowu’s salary ② Make a small building among the bamboos, where you can sing and whistle with the guests in your spare time ③ You can bloom without labor The whole garden is comfortable enough ④ There is an awe-inspiring and lonely atmosphere ⑤ It must be self-satisfied with bamboo ⑥ Bamboo is solid and can be valuable without leaving the south of the Yangtze River A.①③⑥ B.②③⑤ C.②④⑥ D. ①④⑤3. One of the following analysis and summary of the relevant content of the original text is incorrect: () A. The article begins with a description of the experience of visiting the gardens of dignitaries in the capital, where strange flowers and rocks are common, but bamboo is not available.
B. The second paragraph of the article quotes a proverb, explaining that the standard for evaluating people and things in the world is to judge whether they are high or low based on how far or near they are. C. Although Ren Guanglu lived in the south of the Yangtze River, he did not despise bamboo because of the world's depreciation. Instead, he managed his garden on Jingxi River and "managed bamboo everywhere."
D. The article uses Ren Guanglu's attitude towards bamboo, revealing his aloof and independent character that does not flatter the popular. This is also a direct description of bamboo. 4. Translate the underlined sentences in classical Chinese reading materials into modern Chinese.
(10 points) (1) In this way, how can it be that beauty and ugliness in the world are always there? (3 points) ____________________________________________________________________________ (2) Therefore, the people in the capital value bamboo, and the people in the south of the Yangtze River do not value bamboo. This is because bamboo is unknown. (3 points) ____________________________________________________________________________ (3) However, even though the bamboo does not belong to the soil, you will still use your utmost efforts to achieve it, and then you will be happy.
(4 points) ________________________________________________________________________ Answer: 1 Analysis D (interval: interval, blocking) 2 Analysis B. (The ① sentence is about the people in the capital who regard bamboo as a treasure; the ④ sentence is about Ren Guanglu's awe-inspiring integrity; the ⑥ sentence is about bamboo) 3 Analysis D.
(Indirectly writing about bamboo) 4(1) Analysis In this way, what are the unchanging standards for beauty, ugliness, likes and dislikes in the world! ("Yi", preposition of object, sentence meaning each 1 point) (2) Analysis Therefore, people in the capital cherish bamboo, but people in the south of the Yangtze River do not value bamboo. They both belong to the unknown bamboo group, which is the same.
(1 point each for "Qi", "一", and sentence meaning) (3) Analysis In this case, even if the bamboo does not belong to the land here, Renjun will do his best to collect it, and then he will be happy.
(1 point each for "Ran Ze", "Although", "Kuai", and sentence meaning) Reference Translation I once visited the pavilions and gardens of wealthy people in the capital city, and saw the things gathered there, and I felt very moved. From the far frontier to overseas, there are no exotic flowers and stones that cannot be absorbed. The only thing that cannot be absorbed is bamboo. We Jiangnan people cut down bamboo for firewood.
When they build gardens and pavilions, they must also buy exotic flowers and stones from overseas. Some spend a thousand dollars to buy a stone, and some spend a hundred dollars to buy a flower, and they are not stingy. However, if there is bamboo occupying the place, sometimes it is cut down, saying: "Don't let it occupy the place where I plant flowers and stones."
But if people in the capital can find a pole of bamboo, they often spend thousands of dollars to buy it; however, when there is frost and snow, they all wither and die. Precisely because it is hard to find and often dead, people cherish it even more.
The people in Jiangnan even laughed at them and said: "People in the capital regard the things we use as firewood as treasures." Woohoo! Strange flowers and stones are indeed cherished by people in the capital and Jiangnan.
However, tracing back to their place of origin, border areas and overseas people view them, I think, there is no big difference from bamboo in Jiangnan. As for the border areas and overseas areas, which may never produce bamboo, if people there see bamboo, I think they will cherish and value it more than the people in the capital.
This.