Seeking Yue Fei's "Man Jiang Hong" (looking at the Central Plains from afar)

Manjianghong (feeling of climbing the Yellow Crane Tower)

Looking at the Central Plains from a distance, there are many battlements. Think of that year, flowers covered willows and protected Fengtai Long Ting. Long live the Pearl in front of the mountain, and Penghu Temple is full of songs. Today, the fighters are full of suburbs and the dust is evil.

The soldiers are there, and the ointment is on the front line. People live in peace and fill in the gaps. Sighing that mountains and rivers are the same, thousands of villages are sparse. Baori asked for a sharp brigade to cross the Qinghe River with a whip. However, I came back and continued my trip to Hanyang, riding a yellow crane.

Enjoy 1

This word is written by Yue Fei. See the photo of "Five Thousand Years' Patriotic Soul of the Chinese Nation" edited by neighbor Xu Yongyi, with the postscript of Xie,, and others.

In Xie's postscript at the end of the Yuan Dynasty, there was a phrase "When the Jin people abandoned it, the public (Yue Fei) wanted to take the opportunity to make it, and invited nobles for the Central Plains", and said that "it can be seen that the public is loyal to the country."

In the seventh year of Shaoxing (1 137), after being abolished by the state of Jin, Yue Fei asked the court to send more troops to recover the Central Plains, but it was not accepted. The following spring, Yue Fei was ordered to lead the troops from Jiangzhou (now Jiujiang City, Jiangxi Province) to Ezhou (now Wuhan City, Hubei Province). This word was probably written after returning to Ezhou.

The first word is based on the prosperity of the Central Plains in those days, to compare the devastation now ravaged by the enemy. Open the first two sentences and write upstairs overlooking. The poet looked far into the Central Plains and saw that there seemed to be many battlements under the cover of a barren smoke. In fact, even if the Yellow Crane Tower is very high, you can't see the Central Plains when you climb it, which shows that the poets in the Central Plains never forget the patriotic feelings of their homeland. "Think that year, flowers cover willow protection, phoenix tower longge. Long live the Pearl in front of the mountain, and Penghu Hall sings. " Four sentences, inherited from "Many battlements", recall the prosperous scene before the fall of the Central Plains. The first two sentences are a summary: flowers and trees are flourishing and picturesque; The palace is magnificent and the weather is magnificent. The last two sentences take Ertian as an example to describe the luxurious life in the palace. "Long live the Mountain", that is, Long live the Mountain and Genyue Mountain, was built during the reign of Song Huizong government. According to Hong Mai's "Three Stories of Rongzhai", the thirteenth time "Zhenghe Palace", "Long live the Mountain and Genyue Mountain, which stretch for more than ten miles, have the highest peak of 90 feet. I can't remember the pavilions. ..... changed to Jingkang, and more than 100,000 mountain birds and waterfowl were sent to culverts, and houses were demolished to pay wages. Stone was used as a cannon, bamboo was cut as a fence, and thousands of deer were killed. Guardian. " "Penghu Hall" is suspected to be Penglai Hall in the Forbidden City in the Northern Song Dynasty. "Zhu Cui", jewelry worn by women, refers to ladies-in-waiting. Bianjing Palace is full of ladies-in-waiting, singing and dancing constantly, with a rich and peaceful atmosphere. Then he suddenly turned the pen and wrote down now: "Up to now, the iron riders are all over the suburbs, and the dust is flying." "Suburban capital" refers to the thousands of miles of ground where Bianjing is located. The "dust" here refers to war. Lament that Bianjing was trampled by Jin people's fighters, the war was frequent and the situation was very sinister. In the last film, there is a strong contrast between the past and the present, the prosperous past and the sinister war at hand, which shows the poet's patriotic feelings of worrying about the country and the people, as well as his grief and indignation at serving the country.

The next poem has two meanings, lamenting that under the rule of the Southern Song Dynasty, the people were in chaos and starved to death, and the situation was bleak, hoping to lead the Northern Expedition and recover the Central Plains. The first six sentences are the first layer. At the beginning, I used "soldiers at home" and "people at home" to ask questions and emphasize, showing the poet's indignation. To fight back against the enemy and recover lost territory, we must first rely on soldiers and people, but soldiers have already died in the battlefield and people have died in hunger and cold. "Paste" is used here as verbs "wet" and "front", the tip of a weapon "Hua" and the blade of a sword. "Paste front" means that the soldier's blood moistens the clamp end of the weapon, that is, the soldier is killed by the sword. Gullies, valleys. Du Fu's Drunk Songs: "But I feel that there are ghosts and gods in singing, and I don't know how to starve to fill the ravine." This means that people starved to death in the war and their bodies were abandoned in the valley. "The mountains and rivers are the same, and thousands of villages are barren." Due to the killing and trampling of the nomads from the army, the soldiers and civilians died, the countryside was deserted, and thousands of families were desolate. The poet could not help sighing deeply. The last four sentences are a layer. As a hero of "serving the country faithfully", the poet was always unwilling, so he asked: "When will you come on a fierce trip and cross the river with a whip?" "Please", ask for the opportunity to kill the enemy and make meritorious deeds. "History of Han Dynasty, Biography of the Final Army" records that the final army "wrote to Emperor Wu of Han Dynasty and was bound to be detained by the King of South Vietnam." "Tirui Brigade" leads the elite troops. The general's tone and bearing are vividly on the paper. "River Luoshui", Yellow River Luoshui refers to the Central Plains. "Qinghe Luo" and "Iron Riders Full of Suburbs" echoed at a distance, wielding a whip to cross the river, exterminating the enemies who were rampant in the "Suburbs" and recovering the Central Plains. The words "one", "straight" and "clear" are used very aptly, showing the belief of winning. "But return, continue the Hanyang tour and ride the yellow crane." "Hanyang", now Wuhan City, Hubei Province. Riding the Yellow Crane, a land tour, Entering Shu: "The Yellow Crane Tower originally said that Feiyi flew here, and then suddenly returned by the yellow crane, hence its name." After the ceremony, the Yellow Crane Tower is both a deduction and a romance, which indicates that today's "Jingkang is ashamed, it is still snowing" and failed to make it. After the "old mountains and rivers will be cleaned up again", I will definitely return by yellow crane and resume today's tour, so I can take care of myself. The optimistic spirit and belief are between the lines. The next lyric is a sigh. Under the compromise of the Southern Song Dynasty, the soldiers died and the people died, and the situation was depressed. Finally, I hope to lead the Northern Expedition, recover lost ground, and then come back to revisit the Yellow Crane Tower.

Words form a sharp contrast between the present and the present through different pictures, and also show strong feelings and strong appeal through short sentences and questions. At the same time, it depicts a man who takes national affairs as his own responsibility and is determined to "cross the northern desert, wyndell dichinson will invade the imperial court and kill people without blinking an eye". Welcome the two saints to Beijing Que and take their homeland in the territory "(Yue Fei's Wuyue Temple League). After reading this word, we can imagine his loyalty, anger and ambition when writing. (Qian Wen Shao Ming)

Appreciate II

This poem was written a little earlier than Angry Man Rushing to the Crown, and it was written in Shaoxing four years (1 134) when the author sent troops to recover Ezhou (now Wuchang, Hubei) and Xiangyang six states.

In October of the third year of Shaoxing (1 133), the army of Liu Yu, a puppet of the Jin Dynasty, captured Xiangyang, Tang, Deng, Sui, Yingxian and Xinyang armies in the Southern Song Dynasty, cutting off the traffic arteries leading to Sichuan and Shaanxi in the Southern Song Dynasty, which directly threatened the court's rule over the two lakes. In May of the following year, the court formally appointed Yue Fei as the commander of Huangzhou, Fuzhou, Hanyang Army (Hanyang, Hubei) and De 'an House (Anlu, Hubei) to unify the army. Due to strict military discipline, high morale and proper deployment, Yue Jiajun quickly recovered the six States of Xiang and Deng in three months, effectively defending the security of the middle reaches of the Yangtze River and opening up the traffic arteries between Sichuan and Shaanxi and the imperial court. At this good opportunity, the imperial court, in the name of "the Privy Council of the three provinces served the imperial edict", asked Yue Fei to recover six States, and then moved troops back to the DPRK. So Yue Fei had to lead the troops back to Ezhou.

Yue Fei was named Hou (the founding Hou of Wuchang County) at the age of 32 because of his contribution to Sister Deng, but he was not a man with both fame and fortune, and he only thought about the great cause of the Northern Expedition. So he continued to fight and asked the selected soldiers to go straight to the Central Plains to recover lost ground, so as not to miss the opportunity. In Ezhou, Yue Fei boarded the Yellow Crane Tower and looked north at the Central Plains, writing such a lyrical feeling.

This word is written in prose and can be divided into four paragraphs with distinct levels.

The first paragraph is from the beginning of the article to "singing in Penghu Temple". Written on the Yellow Crane Tower overlooking the lost land in the north, it evokes memories of the "prosperity" of the old country. The word "miss that year" is dotted between the lines. The four sentences of "flowers cover willows" are extremely concise, expressing the prosperity of Bianjing Palace in the Northern Song Dynasty. Long live the Mountain, also known as Genyue. According to the Records of Song History, Geography and Capital City, Huizongzhi Institute was built in seven years. The accumulation of soil has caused a rockery, which is more than ten miles around. There are many temples, pools and pavilions, and the system is exquisite and ingenious (one of the names of Penghu). Exotic flowers, exotic grasses, exotic bamboos and exotic stones from all directions gather here for the royal family to play. "Zhu Cui Rao" and "hymns" wrote spectacular scenes of singing and dancing.

The second paragraph begins with the words "up to now" (in response to "thinking back then") and ends with the following sentence "A thousand villages are sparse". It is full of painful scenes in which people in the northern iron hoof occupied area live in dire straits. It is in stark contrast to the scene of singing and dancing in the last paragraph. The words "the iron hoof is full of effect, and the dust is evil" swept away the willow pavilions and the pearl songs and dances, which was thrilling. There are two groups of self-contained short sentences in the film. "Soldiers in? Stick to the front "and" people's safety, fill the gap ". The soldiers fought bloody battles, but they were injured at the front. People are hungry and cold, and innocent people are slaughtered, but they are killed. The author can't wait to send troops to the north at once to rescue the people from their predicament. "Sighing mountains and rivers remains the same, and thousands of villages are scarce", which is far from the new pavilion with "different scenery and different mountains and rivers". In other words, there is Wang Dao's fierce ambition of "recovering China for the royal family".

The following two sentences are the writer's long-cherished wish-to lead the team, cross the Yellow River, destroy the gold people and return my rivers and mountains. These two sentences are based on the allusions of the final army in Hanshu and have been lost. "When" and so on, just look at an anxious mood.

In the last three sentences, the author optimistically imagines the joy after victory. At present, although he boarded the Yellow Crane Tower and made a "trip to Hanyang", his mood cannot be calm. Maybe he will recite the famous article that the yellow crane carried the sage to heaven a long time ago, and he will be filled with emotion. However, when I come back victorious and "continue my trip to Hanyang", everything will change. I'm afraid that kind of happiness can only be realized by god riding a crane! The last sentence of the word "riding a yellow crane" takes into account the reality and has a deep connection with the topic.

At the turn of the Northern and Southern Song Dynasties, the style of ci changed, and graceful and deep songs were replaced by bold and clear songs. This artistic change is rooted in content, and patriotism becomes the theme of the times. At that time, most of the people who wrote brave words were patriots, including some generals who resisted gold, including Yue Fei. This phenomenon has its inevitability. This song, Man Jiang Hong, is composed of words from grammar, from "thinking about the past", "to the present" and "when will you come back". It has a long history, rigorous structure, distinct levels, concise and bright language, and is characterized by bold use of words.