Fairy cells are bred in it and burst in one day, producing a stone egg the size of a ball. Have it both ways, turned into a stone monkey, with two golden lights in his eyes, shot at Dou Fu.
On a hot summer day, this stone monkey and a group of monkeys were in the mountains for the summer, and they accidentally found a waterfall flowing down from the top of the mountain. The monkeys said, "Who can go into this waterfall and see what happened? We worship him as king. "
The stone monkey volunteered to dive into the waterfall and found it was a spacious and quiet cave. The stone tablet is engraved with the words' Huaguoshan, water curtain cave Cave'. The monkeys worshipped the stone monkey as king and called him the monkey king.
Many years later, in order to live forever, the Monkey King went to Huaguo Mountain to seek immortality and visit thieves. After drifting at sea for a few days, he came to the border of Nanshanbuzhou. He visited Xiandao, but he didn't have a chance to see it. After 89 years, one day, he thought that there must be a fairy overseas, drifting across the West Sea alone and coming to the boundary of Xi Niu Hezhou. Under the guidance of a woodcutter, he came to Sanxing Cave in Fangcun Mountain of Lingtai, where he was to be accepted as an apprentice by Bodhi and named the Monkey King.
Xu Bodhi, the founder, thinks that he has the spirit of teaching Wukong seventy-two changes and a somersault cloud that can turn thousands of miles. After learning Kung Fu, the Monkey King returned to Huaguoshan.
In order to practice monkeys, Wukong used magic to shoot down Olego's weapons on Guo Hua Mountain, and all the monsters on the mountain fell at Wukong's feet. Later, Wukong went to the Dragon Palace in the East China Sea to borrow a treasure, and got the precious iron of Tianhe Dingdi, that is, the wishful golden hoop that weighed 13500 Jin.
Soon, it made a big scene in hell again, and all the monkeys' names were smeared on the life and death book. The Dragon King and the Yan King of the East China Sea show the jade emperor, please surrender the demon monkey.
The Jade Emperor took the advice of Taibai Venus and called the Monkey King to the Heavenly Palace to be a horse keeper. At that time, the Monkey King was happy and went to his post with Mu Dexing.
Afterwards, Wukong found out that he was a corrupt official and knew that he had been cheated. He angrily returned to water curtain cave in Huaguoshan and set up the banner of "the Monkey King". The Jade Emperor ordered Tota Li Tian Wang and Prince Nezha to take the heavenly soldiers and generals to catch Wukong, and Wukong was defeated.
The Jade Emperor had no choice but to acknowledge the title of "Monkey King" and ordered the Monkey King to manage the Flat Peach Garden in Tiangong. In the Flat Peach Garden, Wukong heard that flat peaches are peaches and have been cooked for 6,000 years. After eating, it is light, healthy and immortal.
The Monkey King was overjoyed when he found out, so he stole all the peaches in the garden. Soon after, Wukong was very angry when he learned that the Queen Mother was going to hold a flat peach banquet, but he was not invited.
On the day of the Flat Peach Festival, he cheated the barefoot fairy away, pretended to be a barefoot fairy, entered the venue, drank all the fairy wine used for the banquet, broke into the Dan room of the old gentleman in Taishang, ate all the elixirs in the gourd, and then returned to water curtain cave. The Jade Emperor hated the Monkey King for disturbing the Flat Peach Club, and ordered the four heavenly kings, King Tota and Prince Nezha to arrest Wukong. The 65438+ Ten Thousand Heavenly Soldiers were defeated by Wukong.
The Jade Emperor sent Erlang God to fight the Monkey King. After many fights, during the war between Erlang God and Wukong, the old gentleman dropped his diamond ring and hit Wukong before he was caught.
The Jade Emperor ordered the Monkey King to be executed, but because Wukong ate the old gentleman's elixir, he was attacked by a knife and an axe, and he was not hurt at all. Seeing this, the old gentleman said to the Jade Emperor, "This monkey ate my elixir, and let me put it in the gossip furnace to be tempered by civil and military fire. If it can be tempered, it will turn to ashes."
The jade emperor agreed, so the old gentleman put Wukong in the gossip furnace. After 49 days of tempering, the old gentleman thought Wukong was dead. Who knows that Wukong is not only alive, but also refined into a pair of eyes. Wukong jumped out of the Dan furnace, waved the golden hoop, and kept pace, attacking east and west, and no one could stop him.
Just call the children's hall outside the dedicated hall, and the heavenly palace is in chaos. The jade emperor was helpless and turned to the West for help.
Wukong said to Tathagata, "If the Jade Emperor doesn't give me the Heavenly Palace, there will be no peace!" But the Monkey King, after all, can't compete with the boundless Buddhism, but he can't compete with the Buddha's palm all the way. Tathagata pressed the Monkey King under the Five Elements Mountain, hungry for iron pills and thirsty for copper juice, and suffered for 500 years.
Five hundred years later, it was the Li Shimin period of Emperor Taizong. In order to persuade people in the East to be good, Tathagata let his apprentice Jin Chan be reborn in Chen Zhuangyuan's home, but before he was born, his father was killed and his mother was occupied.
After he was born, his mother put him in a wooden basin and threw him into the river. Later, he was rescued by a monk in Jinshan Temple and became a monk. His legal name was Xuanzang. When Xuanzang became an adult, he was noble in virtue and was invited by Emperor Taizong to preach in Chang 'an.
At this time, Guanyin Bodhisattva accepted the Tathagata's imperial edict and took five treasures, including cassock, with Hui 'an Walker to Dongtu Tang Dynasty, looking for someone who went to the Western Heaven to get the Sanzang Sutra. Guanyin turned into a donkey-headed monk, and gave the cassock and Zhang Xi to Xuanzang, saying: The eastern land is full of Mahayana Buddhism, but there is no Mahayana Buddhism. Mahayana Buddhism can transcend the dead and free the suffering people, and it has the greatest merit.
Xuanzang was instructed to go to Nyoraiji, a Buddhist temple in the Western Heaven, and get Mahayana Buddhist scriptures and three Tibetan scriptures. After being enlightened by Guanyin, Xuanzang decided to go to the Western Heaven for Buddhist scriptures.
Emperor Taizong personally arranged to see him off, calling Xuanzang his royal brother and giving Sanzang the title, and sent him all the way outside Chang 'an.
2. Who can give me a composition about the short story of Journey to the West? You divided the fruit into three parts and didn't intend to invite me to eat it. However, if my calculation is correct, you can give me fruit, so don't eat it! "Wukong said, and drew three circles on the ground." These three circles represent three piles of fruit. If the first pile of pears is exchanged with the second pile of peaches, then the first pile is full of peaches and the second pile is full of pears. Don't you think so? "
The sand monk understood, nodded and said, "Yes, yes."
Wukong added, "At this time, the second pile of pears are all fruits and pears." In this way, we can first calculate the percentage of pears in the total number of fruits:
Yes, three piles of * * *, a total of 18 fruits, 8 of which are peaches. The number of peaches is the number of all fruits.
The calculation is completely correct.
Wukong gave a bunch of fruit to master, a bunch to the sand monk, and kept a bunch for himself. The three men chewed the fruit with relish, and their mouths watered. The Tang Priest felt sorry for Pig, so he took two big peaches and handed them to Pig. Bajie opened his mouth with joy, and "pants" were just a bite. Hey, it's obviously two big peaches. How did it become two small pears in the blink of an eye? Wukong laughed while covering his mouth, and Pig cursed: "Dead monkey head!" "
3. Change a short passage in Journey to the West into a true and false composition. The Monkey King killed the Bai family of three because the Tang Priest was angry with the Monkey King. Later, Pig Bajie added fuel to the fire, and Tang Priest kicked the Monkey King out of the door.
Wukong was desperate and temporarily lived in the South China Sea. One day, Tang Priest was resting by the roadside, and suddenly he saw clean water brought by the Monkey King, but Tang Priest refused to accept it. In a rage, the fake Wukong knocked the Tang Priest to the ground, grabbed his luggage and went through the customs.
When Pig and Friar Sand came back, they found Master lying on the ground. For civilized reasons, they went to the South China Sea to find Guanyin for trial, but they met Wukong, and Friar Sand fought with Wukong and was dissuaded. When Friar Sand and Wukong returned to Guo Hua, they found that Guo Hua had been occupied by goblins. Wukong was furious and fought with the fake the Monkey King, but it was hard to tell whether it was true or not.
Later, the two of them went to the South China Sea, heaven and hell, and they were unrecognizable. Later, the Tibetan King Bodhisattva sat down and listened to the instructions of the wild animals. He went to the Western Heaven to find the Tathagata Buddha and recognized that the demon monkey was a 62-year-old macaque. Covered up and killed by Wukong.
Please adapt a story of Journey to the West, which caused an uproar. Why did the Tiangong official seal the horse's heart? Note that Wukong was told that this official was the last official rank, and when he returned to Huaguoshan, he was awarded the official of "Bi Mawen".
The Jade Emperor ordered King Li Tian of Tota and his son Prince Nezha to capture Wukong. Defeated by Wukong.
Venus once again attracted Wukong. The Jade Emperor ordered the construction of the Great Sage Mansion in Qitian, where Wukong lived.
The Great Sage of Peach Blossom steals Dan, and the God of Heaven catches monsters. Wukong manages the Peach Blossom Garden and eats all the peaches in it. Go to Yaochi again and drink all the fairy wine; Eat up the golden elixir in the gourd of Taishang Laojun.
Flee back to Guo Huashan. The Jade Emperor ordered King Tota to lead the heavenly soldiers to capture Wukong.
Wukong beat back the gods. Guanyin asked the little sage Shi Wei why he surrendered to the great sage Nanhai Guanyin disciple Mu Cha to help the heavenly king, and was defeated.
Guanyin also recommended Erlang God. Erlang God was at war with Wukong, and the old gentleman watched the battle in the sky, throwing down the King Kong sleeve and hitting Wukong.
The gods escorted him back to the upper bound. The Jade Emperor issued a decree to be executed.
Escaping from the Great Sage Five-Star Mountain in the Eight Diagrams Furnace, he made up his mind to let the ape Tai Shang Lao Jun put Wukong into the blast furnace to burn. Forty-nine days later, Wukong came out and made a scene in Heaven. The Jade Emperor invited the Tathagata.
The Monkey King did a somersault all the way, but he couldn't jump out of the palm of Buddha's hand. Tathagata five fingers into a mountain, hold down Wukong.
Ordered the land god to feed Wukong with iron pills and copper juice.
5. The short story in Journey to the West is at least 300 words, which makes a big noise. There is a flower and fruit mountain in Ole, and there is a stone on the top of it, on which a monkey was born.
The stone monkey, the famous monkey king, learned seventy-two changes, and one somersault was feasible, calling himself the "monkey king". He stole the anchor needle and turned it into a golden hoop, big or small, weighing 13.5 thousand Jin.
He went to the underworld again and erased the monkey's name from the book of life and death. The jade emperor wants to send troops to capture him. Taibai Venus suggested that the Monkey King should be called into the upper bound to be a Bi Marvin.
The Monkey King learned that Bi was only a small official in charge of horses, so he knocked out the Tianmen and returned to Huaguoshan, calling himself "the Great Sage of Monkey". The Jade Emperor sent heavenly soldiers to capture the Monkey King, and the Monkey King defeated the giant spirit god and Nezha in a row.
The Monkey King was asked to manage the Flat Peach Garden. He stole the flat peach, stirred up the flat peach banquet of the Queen Mother, stole the elixir of Grandfather, and escaped from Heaven.
The Jade Emperor sent heavenly soldiers to capture him. The Monkey King's gambling against Erlang God is a tie.
The old gentleman hit the Monkey King with a hidden weapon, and the Monkey King was captured. Chopped by a knife and axe, struck by fire and lightning, and exercised by Dan furnace, the Monkey King was unscathed.
The Jade Emperor asked the Tathagata to put the Monkey King at the foot of Wuxing Mountain. The Tang Priest in Monkey King was hung from a tree by a gang of robbers. Wukong saved the Tang Priest and killed them. That night, he lived in an old man's house. When the old man's son and robbers found Wukong, they wanted to avenge their money.
As soon as the old man reported it, the master and the apprentice left, and the robbers chased him, killing Wukong and injuring him. The old man's son was also beheaded. Frightened, the monk first recited the hooping mantra, which made Wukong feel unbearable pain and drove him away. Wukong went to see Guanyin and was detained.
Fake Wukong overthrew Tang Priest and snatched the baggage. In Huaguoshan, he read the script in the package and claimed to go to the Western Heaven to learn from the scriptures. When Friar Sand saw it, he went to visit Guanyin in the South China Sea.
Suddenly I saw Wukong beside me, so I hit him with a cane and told Guanyin what I saw. Guanyin sent Friar Sand from Wukong to Guo Hua.
Wukong became angry when he saw the fake Wukong. The two dance sticks fought fiercely in the air, and it was difficult to tell the truth from the falsehood. I went everywhere to tell the truth from the false. After E68A84E8A2A6216964757A 68696416F3133264626566, Tathagata recognized the fake Wukong as a monkey in Liuli, which made him show his true colors.
Wukong was killed with a stick and sent back to Tang Priest by Guanyin.
6. Write a story of Journey to the West of not less than 600 words. Although the Monkey King often used the power of deities and buddhas to subdue demons during his journey to the Western Heaven, which showed the author's certain ideological limitations, it did not change his original rebellious character of being arrogant and unyielding to deities and buddhas.
Unlike some "converts", the Monkey King was grateful for the Buddha at this time, and has completely turned into a slave portrait of obsequiousness. This is by no means the case.
On the contrary, we often see that he still takes a contemptuous and mocking attitude towards the ruling authority of the Buddha. For example, the monster in Jindoushan captured the Tang Priest, robbed the Monkey King of his golden cudgel, and the Monkey King went to the Heavenly Palace to see the Jade Emperor. He arrogantly called the Jade Emperor an "old immortal" and named him "Begging him to loosen his grip". In front of Maitreya Buddha in southern Buddha, there was a child pretending to be a Buddha in a small screamo temple.
The Monkey King went to see the Buddha and said to him, "What a funny monk! After leaving this boy, teach him to call himself a Buddha and frame me, which may be a family rule. " The Three Monsters of Mount Shituo arrested Tang Priest, and the Monkey King went to the Western Heaven for help. He boldly laughed at the Buddha and said, "Tathagata! I heard that the devil has something to do with you. " And said, "You are still the nephew of a leprechaun"; The Bodhisattva disguised herself as Xu Zi, a demon spirit, and went to the black wind monster to attend the Buddhist costume party.
The Monkey King teased the Bodhisattva and said, "Wonderful! Wonderful! Or a goblin bodhisattva? Still a bodhisattva demon "; The Monkey King, Pig and Friar Sand went to Sanqing to catch a demon. Pig knocked on the master's mouth and sarcastically said, "Old officer, don't move, old pig let me sit down." As a result, Pig Bajie became an old gentleman, the Monkey King became a Buddha at the beginning of the Yuan Dynasty, and Friar Sand became a spiritual treasure Taoist, knocking down all the original gods.
In order to disappear, the Monkey King suggested throwing all these statues into the toilet. At that time, Bajie sneered and said to the gods, "... you will always be useful, be a quiet Taoist; Today, I can't help but enjoy some filth and be a smelly Buddha. " Tang Priest fell ill in zenrinji, Zhenhai, and could not heal himself.
The Monkey King boasted while comforting: "Does the Yan dare to be courageous? Which judge dares to write a ticket? The ghost messenger came to hook it up? If you are angry with me ... it's great all the way, breaking into the nether world, catching ten generations of cockroaches, pulling tendons one by one, and not forgiving him. " The Monkey King decorated the sky with purple gourds for evil spirits in Lianhua Cave in Pingdingshan. He read a spell, ordering the sun to wander around the gods, the night to wander around the gods, the five parties to reveal the gods and play the role of the jade emperor, and closed them for half an hour.
He said categorically, "If (the Jade Emperor) refuses to say anything, he will go to Xie Ling Temple and start a sword duel!" Look! These vivid descriptions, where there are no slaves! Is this not the author's persistent and enthusiastic praise for the Monkey King's rebellious character? As can be seen from the above examples, the image of the Monkey King on the journey to the West has not only changed his rebellious character when he was in trouble in heaven, but also has more colorful real life content. In the face of natural disasters, he is a symbol of the powerful power to control and defeat nature; In the face of evil forces, he is a brave man who dares to fight, takes evil as his enemy and does everything except evil. In the face of the ruler of the Buddha, he dared to ridicule and reprimand.
Such a rebellious image that is not afraid of heaven, earth and ghosts and gods has great people's ideals and aspirations. The Monkey King's rebellious creation is obviously meaningful in feudal society, which should not be easily denied, and it is considered as a model for the author to "turn over a new leaf for the peasant uprising".
7. Story of Journey to the West: The first time, the roots of life, the cultivation of mind, the birth of the road, the second time, the enlightenment of Bodhi, the destruction of demons, the third time, the arch of the universe Qian Shan, except for nine secluded places and ten categories, the fourth time, the official seal of the horse heart, registered. The fifth time the peach was not peaceful, the Great Sage stole Dan and the immortal was caught. At the sixth Guanyin meeting, I asked the little sage why he gave way to the Great Sage, and escaped from the Great Sage Wuxing Mountain in Bagua Furnace for the seventh time. I made up my mind to make a Buddhist sutra for the eighth time, and spread the news of the Blissful Guanyin to Chang 'an Appendix: Chen Guangrui made a revenge report for the monks who fell into the river in case of disaster (note: there is no Ming edition this time, only in Journey to the West, 1980 People's Literature Publishing House changed this book into an appendix-Jiangdong Rebellion). The ninth ingenious and selfless Song Dynasty, the old dragon king's clumsy plan, made a dogma, the tenth time. Lonely soul Xiao's empty net, the twelfth time, Xuanzang's sincere construction meeting, the manifestation of Guanyin, the thirteenth time, the golden cicada fell into the den, Venus disappeared without a trace, and the Panshan gods secretly blessed the eagle and worried about the horse. The 16th Kannonji monk searched for treasure. Black wind mountain blames the cassock for being stolen. On the 17th, Monkey made a scene. Black wind mountain Guanyin accepts the bear's blame. The 18th Kannonji Tang Priest got rid of his troubles. Taoist priest Gao Laozi and Taoist priest surrender demons. Wukong receives eight pigeons in the cave of the Nineteen Cloud Stack. The 20th Huang Fengling Tang Priest is in trouble. Halfway up the mountain, eight pigeons rushed to protect the law and set up a village to guard the Great Sage Sumeru. Set the enchantment back to the twenty-second time when Bajie fought Liusha River and Mu Cha was enlightened by Buddhism; The twenty-third time Sanzang didn't forget the book; Four saints try to meditate; Twenty-fourth back to Wanshou Mountain, Daxian stayed with an old friend; Taoist priests in five villages stole ginseng; The twenty-fifth time Zhenyuan immortals catch Buddhist scriptures; Walker in five village Taoist temple make a scene; Twenty-six times back to Mishima, the Monkey King, where Taoist priests seek a world view; The living tree of Ganquan; Back to the 27th resin demon; On the 29th time, Sanzang met a demon in the pine forest, and the river flowed to the earth, and the evil spirits turned to the mountains. Back to the 30th time, evil spirits invaded the law, meaning to remember the heart and mind. Back to the 31st Pig Eight Rings dared the Monkey King Walker to bring down evil spirits. The thirty-second time Pingdingshan Gongcao sent a message to Jiang Mumu in the Lotus Cave, and the thirty-third time heterodox was lost, and the Yuan God helped evil spirits. Back to the 34th time, the demon was one foot high and ten feet high, so the trapped ape was cheated by the Great Sage Teng. The 35th time the derailed baby bullied the righteous with evil ways, the returning ape was at the edge of the moon. See the side door. Back to the 37th, the ghost king visited Wukong in Tang Sanzang at night. The thirty-eighth time, the baby asked his mother if she knew evil. Jin Mu went to Xuandu to see the false truth. The thirty-ninth time, a grain of then was born in heaven for three years. For the fortieth time, the baby was born in the world. The monkey lost his mind and his sabre returned to the air in Jiang Mumu. The forty-first time, the ape was defeated by fire. Jiang Mumu was captured by magic. The forty-second time, the Great Sage was diligent and went to Xilong to catch catfish. The forty-fourth time, the dharma body was transported, the heart was right, and the demon was evil. Back to the 45th time, the Great Sage of Sanqingguan left his name, and the Monkey King showed the law. Back to the forty-sixth session, evil ways are used to bully the weak and fear the hard, and apes show saints to destroy all evil. Back to the 47th session, the holy monk blocked the water source at night, and Jin Mu saved the child with mercy. Back to the forty-eighth session, the magic wind played tricks on the snow, and the monk thought that Tathagata suggested that the protagonist was pregnant with a ghost and Huang Po, and the fetus was hydrolyzed. The fifty-fourth session was in France, where monkeys came to the west to remove fireworks. The 55th session was an erotic drama, and Tang Sanzang's sex practice was not bad. The fifty-sixth session is devoted to the madness of God, and Cao Kou's ignorance is certain. The 57th session was devoted to the monkey who sued water curtain cave, the fake monkey king. The fifty-eighth session is devoted to disturbing the integrity of Dagan Kun, which is difficult to repair and destroy. The fifty-ninth session was devoted to Tang Sanzang Road, which kept Sun Xing out of the fiery song of the banana fan. In the sixtieth session, the cows went on strike to go to China for dinner, in the second session, the banana fan, in the sixty-first session, Pig Bajie helped defeat the demon king, in the third session, the banana fan, in the sixty-second session, cleansed the scale and washed the heart, but sweeping the tower bound the devil to mend his ways, which was to cultivate one's morality and cultivate one's character. In the sixty-third session, two monks made a scene in the Dragon Palace Group, and in the sixty-fourth session Tang Priest talks about past lives in Zhu Ziguo, and Sun Walker is a triple arm. The sixty-ninth night talks about demons, and the king banquet talks about demons. The seventieth session talks about the demon treasure, the smoke, the sand and the fire, the Wukong plan to steal the purple bell, the seventy-first session talks about the demon king's alias, the monster fell to Guanyin, the seventy-second session of the demon king, the seventh session of the silk cave, and the seventy-four times Chang Gung reported that the devil malicious walker acted as a change. Seventy-five apes drill yin and yang, and the magic returns to the avenue. Seventy-six returned to the house, the demon returned to nature, and the mother fell to blame. Seventy-seven times these demons bullied nature. Worship the truth, such as seventy-eight times monk Reiko Kobayakawa sent Yin God to the Golden Temple to talk about magic. He found a hole 79 times to catch the devil. Every old age, he lived in the dynasty, saving the baby. Back in eighty, I married a girl and the temple ape knew that it was strange to the black pine forest, and three people asked for a teacher. Back in eighty-two, I asked Yang Yuan God to protect the road. Back in eighty-three, I learned that the prostitute in Dantou returned to nature. Back in eighty-four, it was difficult to destroy the Buddha, and I realized that the king was perfect. Back in eighty-five, I admired the magic master and swallowed Zen. Back in eighty-six, I encouraged the demon man to cast spells to eliminate evil. Back in eighty-seven, Feng County took days to stop the rain Watching the lights and caves at night, the Tang Priest confessed, 92 times three monks fought Qinglong Mountain, four stars caught rhinoceros monsters, 93 times went to the lonely garden, asked about the ancient times because the Tianzhu king met me, 94 times four monks feasted in the imperial garden, and 95 times captured the jade rabbit in vain, which was true and true. Six times, foreign ministers liked to treat the monk Tang without greed and wealth. The ninety-seventh time, the gold was awarded to the external guardian, and the devil was stung. The ghost was saved. Back to the ninety-eighth, the ape was tamed and its shell was broken. As real as the ninety-ninth time.
8. The Journey to the West is an important short story in The Journey to the West, a work accumulated by the times. It is the creative result of the combination of unknown mass authors and literati writers. It is generally believed that its author is Wu Cheng'en.
If the element of "who" is Wu Cheng'en and countless writers and artists who spread The Journey to the West before, what are the elements of "Tales of Journey to the West" collected by Wu Cheng'en, what are the elements of editing and publishing The Journey to the West through what channels, who are the readers who read these stories, and what are the elements of the influence of the culture spread by Journey to the West on people's politics, military affairs, economy, culture and life? (1) The Journey to the West's Contrastive Analysis studied the Tang Dynasty from Three Monks' Poems in the Tang and Five Dynasties, to Journey to the West's Commentary and Journey to the West's Zaju in the Yuan Dynasty, and then to the appearance of Hundred Books in the mid-Ming Dynasty. The Journey to the West's creation gradually changed from a simple and immature folk speaker to a literati, and finally reached the peak of artistic creation and became a model of ghost novel creation.
The Journey to the West's research and interpretation has almost never stopped since the publication of "Shidetang Baihui Edition": there are always different opinions about the author, theme and whether the book is written or not. So far, we have found different versions of The Journey to the West, whether in the Ming or Qing Dynasty, or edited by Zhu, or edited by Huayang Teachers College, or written by Qiu Chuji, or simply without the author's name, but none of them are marked with the word "Wu Cheng'en".
Thanks to the efforts of two great scholars, Hu Shi and Lu Xun, Wu Cheng'en became an almost unshakable author of The Journey to the West. Wu Cheng'en was born in a low-class family of small businessmen, and he had no talent.
Influenced by the democratic factors in the traditional Confucian thought and the new ideological trend after capitalism sprouted in the middle of Ming Dynasty, he didn't regard popular operas, novels and other civic literature as heresies like some feudal orthodox literati, but dared to use this literary form to write novel The Journey to the West to vent his inner occlusion, thus clearly embodying the ideological and artistic nature of civic literature and art in his works. Before The Journey to the West's book was written, although the story of Tang Priest's learning from the scriptures had been circulated for hundreds of years, it could become a long mythical novel with mature thoughts and art, and it was Wu Cheng'en who finally decided the ideological tendency and character of the novel.
He unified the Monkey King's rebellious character as "conversion to Buddhism", and realized the consistency of the Monkey King's character and theme, which was a great achievement of his re-creation of Buddhist stories. In the preface to Ding Yuzhi, he once said: "It is not redundant to seek redundancy."
Its original intention is curiosity, but also in our nature. He has read Master Xuanzang's Records of the Western Regions of the Tang Dynasty, Three Tibetan Stories of Emperor Xuanzong of the Tang Dynasty, Poems of Buddhist Scriptures of the Tang Dynasty, Comments on Journey to the West and so on. He was attracted by the strange mountains and valleys in the western regions and admired Xuanzang's perseverance. Determined to recreate the story of Tang Priest's Buddhist scriptures, he wrote this novel, The Journey to the West, to copy this myth.
The initial spreading process of The Journey to the West was from Zhou to Kaifeng, and then from Zhou Rushan in Kaifeng to Jiangnan for publication and engraving. Therefore, Mr. Wu Shengxi, a research expert in The Journey to the West, believes that "Journey to the West in Kaifeng Week" is the earliest manuscript of The Journey to the West.
A Shadow Story, which flourished in the Ming Dynasty, introduced in detail the relationship between Kaifeng House Week and the earliest version of The Journey to the West, which is a rare historical material: "When I was young, I read The Journey to the West, and when I read" The Tang Priest in Qingfeng meets a demon, Sanzang talks about poetry ",I knew it was written by later generations, so I erased it. Ten years later, Zhou Rushan said,' This manuscript was first published in Zhou Di. When it was received, it was ordered less than 100, so it was added once. If you doubt it, is it right? Guy The Journey to the West's author is of great significance. Every time he sets a question, he will point out something, that is, the middle paragraph is full of slang, which is also related to the true Sect of life, and will never have an unusual impact ... "From this, we can see that The Journey to the West's original manuscript was written by Zhou Zhi in Kaifeng.
But the early version of The Journey to the West that we see now comes from Nanjing. What happened? It turns out that the mystery lies in Zhou Rushan. Zhou Rushan is not only a bookseller, but also a girder (Kaifeng) person.
Zhou Rushan published and engraved the novel A Beautiful Country, and there was a bookstore in Jiangnan. The story of Xuanzang's learning from the scriptures in The Journey to the West's mid-Tang Dynasty is very tortuous and complicated.
From the Tang Dynasty to the Ming Dynasty, it experienced the compilation, revision and processing of people of different classes and strata. It turns out that this is a true story and legend.
Researchers have long pointed out that the creation of the story of the monk in the river is related to two notes of the previous dynasty. One is Chen Yilang (2), written by the late Tang Dynasty (about 8 12-866).
The story is about his father Chen studying with his schoolmate Zhou. After that, he became the first official of Chen and the first official of Zhou. Fang Mao was jealous of this. On the way to his post with Shuang Yi, he killed Shuang Yi, cheated his wife, and went to his post incognito-only when he could condescend to uphold righteousness, would he be out.
17 years later, Ichiro met his grandmother who earned a living, consulted his mother, learned the reason why his father was killed, and took revenge for his father. Finally, he was forgiven by the government and returned home with his mother. Another note, entitled "A deprived and forced thief" (3), comes from a wild word written by Song (1232- 1308).
Xu Wen was killed in a robbery in the county. His wife was forced by robbers and had to turn herself in; Only put the baby for a few months in a dark box and hold it in your arms, and go downstream.
The son was adopted by a monk in a temple. Ten years later, the woman happened to go to the temple, holding a lacquer box as a memory and recognizing her son.
The woman secretly told the monk in the temple to report to the police to catch the thief, and finally avenged her husband and her son. Obviously, the story of "The Monk of the River" is a combination of these two note stories.
For example, encountering a river thief, giving birth to a child, and adopting a monk temple are all "thieves in one county"; His wife's occupation and his son's revenge on his father are similar to those in Chen Yilang. The Records of the Western Regions of Datang recorded Xuanzang's experience and knowledge of learning the scriptures, but it was mixed with some religious legends and Buddhist stories.
Later, The Biography of Three Monks in the Ji 'en Temple in Datang described the story of Xuanzang's westward journey in detail, and began to be painted with some mysterious colors, interspersed with some myths and legends, and gradually divorced from historical facts. The primitive myth of China in Song and Yuan Dynasties.
9. The Journey to the West's 300-word short story The Journey to the West's 300-word short story makes heaven rise. There is a flower and fruit mountain in Ole State-owned China. A monkey was born on a stone at the top of the mountain.
The stone monkey, the famous monkey king, learned seventy-two changes, and one somersault was feasible, calling himself the "monkey king". He stole the anchor needle and turned it into a golden hoop, big or small, weighing 13.5 thousand Jin.
He went to the underworld again and erased the monkey's name from the book of life and death. The jade emperor wants to send troops to capture him. Taibai Venus suggested that the Monkey King should be called into the upper bound to be a Bi Marvin.
The Monkey King learned that Bi was only a small official in charge of horses, so he knocked out the Tianmen and returned to Huaguoshan, calling himself "the Great Sage of Monkey". The Jade Emperor sent heavenly soldiers to capture the Monkey King, and the Monkey King defeated the giant spirit god and Nezha in a row.
The Monkey King was asked to manage the Flat Peach Garden. He stole the flat peach, stirred up the flat peach banquet of the Queen Mother, stole the elixir of Grandfather, and escaped from Heaven.
The Jade Emperor sent heavenly soldiers to capture him. The Monkey King's gambling against Erlang God is a tie.
The old gentleman hit the Monkey King with a hidden weapon, and the Monkey King was captured. Chopped by a knife and axe, struck by fire and lightning, and exercised by Dan furnace, the Monkey King was unscathed.
The Jade Emperor asked the Tathagata to put the Monkey King at the foot of Wuxing Mountain. The Tang Priest in Monkey King was hung from a tree by a gang of robbers. Wukong saved the Tang Priest and killed them. That night, he lived in an old man's house. When the old man's son and robbers found Wukong, they wanted to avenge their money.
As soon as the old man reported it, the master and the apprentice left, and the robbers chased him, killing Wukong and injuring him. The old man's son was also beheaded. Frightened, the monk first recited the hooping mantra, which made Wukong feel unbearable pain and drove him away. Wukong went to see Guanyin and was detained.
Fake Wukong overthrew Tang Priest and snatched the baggage. In Huaguoshan, he read the script in the package and claimed to go to the Western Heaven to learn from the scriptures. When Friar Sand saw it, he went to visit Guanyin in the South China Sea.
Suddenly I saw Wukong beside me, so I hit him with a cane and told Guanyin what I saw. Guanyin sent Friar Sand from Wukong to Guo Hua.
Wukong became angry when he saw the fake Wukong. The two dance sticks fought fiercely in the air, and it was difficult to tell the truth from the falsehood. Go everywhere to tell the truth from the false. Finally, Tathagata recognized the fake Wukong as Liu Er's monkey and let him show his true self.
Wukong was killed with a stick and sent back to Tang Priest by Guanyin.