Which calligraphy was most prosperous in the previous dynasties was Su Huang, Mi Cai and others. It is difficult to discuss the laws of the Jin and Wei dynasties, but the atmosphere can be compared with that of Ou and Yu. Xuanhe Jin Shu is like Chen Ji, and his muscles and bones are thin and hard. From the south of the Yangtze River, I have tens of thousands of free time, and my pen and calligraphy are attentive to my nature. He drove Xi Xian away from Yanliu, and his mind wandered through the Eight Dharmas. Zhao Hui returned to Yunhan Feilong Chapter, and he wielded the handle of Tianji. What is the use of spears and swords? The ambition to recover has not yet been determined. Taiping Yi Lao Yang Weng, cursive writing is always refreshing. His talent is as impressive as his talent, but his writing power can still create energy. In recent years, divine products have been hard to come by, and Zhang Dian praised Cao Sheng when he was drunk. The fragments of the piece are broken into pieces and covered with a fou, and the jade shaft and toothpick are discarded together with the steamer. The old paper sighs and withers, and the old eyes are still dim and can be recognized. I'm taking care of silverfish at the desk. It's a sunny day and the windows are clear. ——Tang Gong of the Yuan Dynasty, "Inscribed on Wang Yi's old book "Songs of the Eight Immortals in Drinking" Inscribed on Wang Yi's old book "Songs of the Eight Immortals in Drinking"
Tang Gong of the Yuan Dynasty Tang Gong, courtesy name Wen Ru, was a poet at the end of the Yuan Dynasty and the beginning of the Ming Dynasty. , a native of Shanyin, Kuaiji (now Shaoxing, Zhejiang). His father, Tang Jue, a righteous scholar and poet in the Southern Song Dynasty, and Lin Jingxi collected the remains of the Song Dynasty Mausoleum in the Yuan Dynasty, reburied them, and planted holly as a memorial. He is famous for his poetry in his hometown, but not many of his works have been handed down from generation to generation. His life is only briefly found in the biography "Name Jueli" in the first volume of "Yuan Shi Xuan" and the "Supplement to Yuan Shi Xuan".
Tang Gong In the summer of the eighth year of Xining, there was a severe drought in Wu. In September, a scholar from the Zizheng Palace learned that Duke Zhao of Yuezhou, who had not yet suffered from hunger, wrote a letter asking how many villages and towns in the county were affected by the disaster, how many people could feed themselves, how many people were working as officials, and how many people were in the trenches. How many buildings can be built for the people to govern, how many treasuries and warehouses can be used for producing millet, how many houses can be raised by rich people to raise millet, how many grains can be eaten by monks and Taoists, and how many books can be stored in them, so that each book can be correct and careful. Its prepared. State and county histories record that more than 21,900 people were orphaned, old, sick and unable to feed themselves. The story goes that a poor man at the age of 30 should be given three thousand shi of millet. The rich people who lost their money and the monks and Taoists who were envious of their food received more than 48,000 stones of millet to support their expenses. From the first day of the tenth month on the first day of the lunar month, people will receive one liter of millet and half of it for young children. I am worried that the people will trample each other, so that the men and women who receive the millet will have different days, and the people will receive food for two days. Worrying about his exile, there are fifty-seven places where grain is given in the outskirts of the city, so that everyone can receive it and tell them not to give it to those who go to their homes. The officials are considered to be of insufficient use, and the officials who are not on duty but living in the surrounding areas are given food and left to do their jobs. Those who cannot feed themselves are the ones with tools. Those who can feed themselves will not be shut up by telling the rich about it. He also obtained more than 52,000 stone for official grain, and gave the price to the people. There are eight out of ten places where people buy millet, so that those who buy it can do as they please. The people also completed the work of 4,100 feet, with a labor force of 38,000, counting the servants and money, and doubled the amount with millet. When the people take interest money, they tell the rich to give it to them until they mature, and the officials are responsible for repaying it. Those who abandon men and women must be adopted by others. Next spring, there will be a big epidemic. It is a hospital, where there is no cure for illness. The two monks were recruited to take care of medicine and food, so that they would not lose anything. All dead people will be killed wherever they are. Dharma, the poor should stop at the end of the third month, and the year ends at the end of the fifth month. If something goes wrong, the official should take charge of it himself and not burden his subordinates. If there are petitioners, it may be easier to do so. At this time, I am very tired and hardworking, and I have to do everything in detail. Spend more private money on giving medicine and food to the sick. The people unfortunately suffered from drought and epidemic, but they were saved from reincarnation; even if they died, they were buried without any loss, and it was all a matter of public effort. At that time, drought and epidemic were invaded by Wu and Yue. The people were famished and sick, and almost half of them died. The disaster was not as severe as this. The emperor is worried about his work in the east, and the prefectures and counties push the cloth to show their kindness, and everyone does their best. When the government follows it, the people especially feel that they can rely on it. Therefore, when running the suiji series from beginning to end, there is no one who is not prepared for the twists and turns. Although his charity was in Yue, his benevolence was enough to show to the world; although his deeds were done for a while, his methods were enough to be passed down to future generations. To prevent disasters, governance cannot prevent them from happening, but it can prepare for them. If the people are sick and then figure it out, and if you do it with your husband first and plan it, there will be a gap; if you are not accustomed to it, but you will do it, and if your husband always gets it, there will be a gap. I picked it up in Yue, and it was promoted by the public. I am happy to know its details. Is it just to comfort the thoughts of the people in Yue, and half to make the officials who are determined to serve the people unfortunately encounter disasters in the years? The public has tried it, and its science The article can be prepared in no time, so how can the benefits of publicity be so small and so close! In the second year of Feng 2 AD, he became an official with a bachelor's degree and a crown prince, and his family was in Qu. His straight path and right conduct lies in the imperial court, but his brother's reality lies in his body. This is not the case. It is said in "The Disaster Relief Record of Duke Zhao of Yuezhou" that there are lessons to be learned from his famine management. ——Zeng Gong, Song Dynasty, "Yuezhou Zhao Gong's Disaster Relief Record"
Yuezhou Zhao Gong's Disaster Relief Record
Song Dynasty Zeng Gong
In the summer of the eighth year of Xining, There was a severe drought in Wu. In September, a scholar from the Zizheng Palace learned that Duke Zhao of Yuezhou, who had not yet suffered from hunger, wrote a letter asking how many villages and towns in the county were affected by the disaster, how many people could feed themselves, how many people were working as officials, and how many people were in the trenches. How many houses can be built and managed by the people, how many treasuries and warehouses can be used to produce millet, how many mills can be raised by rich people, how many grains can be eaten by monks and Taoists, and how many books can be stored in them, so that each book can be correct and careful. Its prepared.
Prefecture and county history records that the people were lonely, old, sick and weak, unable to live alone. Read the full text∨
In the summer of the eighth year of Xining, there was a severe drought in Wu. In September, a scholar from the Zizheng Palace learned that Duke Zhao of Yuezhou, who had not yet suffered from hunger, wrote a letter asking how many villages and villages in the county were affected by the disaster, how many people could feed themselves, how many people were working as officials, and how many people were in the trenches. How many houses can be built and managed by the people, how many treasuries and warehouses can be used to produce millet, how many houses can be raised by rich people to raise millet, how many grains can be eaten by monks and Taoists, and how many books can be stored in them, so that each book is correct and careful. Its prepared.
Prefecture and county histories record that more than 21,900 people were orphaned, old, sick, weak, and unable to feed themselves. The story goes that a poor man should be given three thousand shi of millet to stop him. What the rich men lost, and the monks and Taoists who were envious of their food, received more than 48,000 stones of millet to support their expenses. From the first day of the tenth month on the first day of the lunar month, people will receive one liter of millet and half of it for young children. I am worried that the people will trample each other, so that the men and women who receive the millet will have different days, and the people will receive food for two days. Worrying about his exile, there are fifty-seven places where grain is given in the outskirts of the city, so that everyone can receive it and tell them not to give it to those who go to their homes. The officials are considered to be of insufficient use, and the officials who are not on duty but living in the surrounding areas are given food and left to do their jobs. Those who cannot feed themselves are the ones with tools. Those who can feed themselves will not be shut up by telling the rich about it. He also obtained more than 52,000 stone for official grain, and gave the price to the people. There are eight out of ten places where you can buy millet, so that those who buy it can be as comfortable as receiving millet. The people also completed the work of 4,100 feet, with a labor force of 38,000, counting the servants and money, and doubled the amount with millet. When the people take interest money, they tell the rich to give it to them until they mature, and the officials are responsible for repaying it. Those who abandon men and women must be adopted by others.
Next spring, there will be a big epidemic. It is a hospital, where there is no cure for illness. The two monks were recruited to take care of medicine and food, so that they would not lose anything. All dead people will be killed wherever they are.
According to the law, the poor people should stop at the end of three months, and this year should stop at the end of the fifth month. If something goes wrong, the official should take charge of it himself and not burden his subordinates. If there are petitioners, it may be easier to do so. At this time, I am very tired and hardworking, and I have to do everything in detail. Spend more private money on giving medicine and food to the sick. The people unfortunately suffered from drought and epidemic, but they were saved from reincarnation; even if they died, they were buried without any loss, and it was all a matter of public effort.
At that time, drought and epidemic were invaded by Wu and Yue. The people were famished and sick, and almost half of them died. The disaster was not as severe as this. The emperor is worried about his work in the east, and the prefectures and counties push the cloth to show their kindness, and everyone does their best. When the government follows it, the people especially feel that they can rely on it. Therefore, when running the suiji series from beginning to end, there is no one who is not prepared for the twists and turns. Although his charity was in Yue, his benevolence was enough to show to the world; although his deeds were done for a while, his methods were enough to be passed down to future generations. To prevent disasters, governance cannot prevent them from happening, but it can prepare for them. If the people are sick and then figure it out, and if you do it with your husband first and plan it, there will be a gap; if you are not accustomed to it, but you will do it, and if your husband always gets it, there will be a gap. I picked it up in Yue, and it was promoted by the public. I am happy to know the details. Is it just to comfort the people of Yue? It is partly to make the officials who are determined to serve the people unfortunately encounter disasters in the new year. The public has tried it, and its science The article can be prepared in no time, so how can the benefits of publicity be so small and so close! The sand is flat in the distance on the famine shore, and the sun is setting and the evening glow is bright on the way home. The peacock has a self-pitying golden emerald tail, near the water, and recognizes pedestrians without being startled. ——Fif Dynasty·Ouyang Jiong "Nanxiangzi·The sand is flat on the far bank"
Nanxiangzi·The sand is flat on the bank far away The sand is flat on the bank far away, the sun is setting and the sunset is bright on the way home. The peacock has a self-pitying golden emerald tail, near the water, and recognizes pedestrians without being startled. At twilight in the wilderness, the old man sighs alone without choosing, his hair on his temples has not changed, his eyes have not faded. I saw the peaches and plums in the palace of my beloved Duke. They were very talented and could not be added. The red ying scorches the color of the sun, and the sun shines brightly. The heavy curtain in the long corridor does not move in the wind, reflecting the willows and orioles singing their songs. The swallow's mouth is filled with new mud to make up for the missing holes in the nest, and the snail is pressed heavily against the corner. At that time, I could only hear the noise of birds, but not the sound of wheels all day long. Although it is said that no one has experienced this scene, he is still used to boasting about it. In his year, he created things with great intention and did not let the wicked live in poor families. ——Mei Yaochen of the Song Dynasty "The third of the six chapters of He Yongshu looks at the flowers and they are presented to Zi Hua Neihan"
The third of the six chapters of He Yongshu looks at the flowers that are presented to Zi Hua Neihan
Mei Yaochen of the Song Dynasty Read the full text ∨ When I don’t choose to count myself, I am alone and sighing, my hair on my temples has not changed, my eyes have not faded.
When I saw the peach and plum trees in the deep palace of my beloved, he was very talented but could not be added.
The red brilliance makes the sun shine brightly, and the sun shines brightly.
The heavy curtain in the corridor does not move in the wind, and the willows and orioles sing in the background.
The swallow holds new mud to fill the gaps in the nest, and the snail presses hard and the corner is tilted.
At that time, I could only hear the sound of birds, but not the sound of wheels all day long.
Although it is said that this scene has not been received, it is surprising that the custom is still boastful.
He created things with great intention in his year, and did not let the wicked live in the poor family. ▲