Hedong Xue Cunyi can cook, and Liu Zi will put the meat in a bowl, put the wine in a bowl, chase it to the river and eat it. Jesus said to him, "Everyone who works in the field knows his duty. The battle to build the people is not just to serve the people. All the people who eat in the soil will collect the bill for any servant, so the company will be even with me. Today, I am ignored by its value, and the world is natural. Did you just idle it and steal it? If you let a servant stay at home, if you receive value, neglect things and steal goods, you will be very angry and punished. Today, there are many kinds of such things, and the people dare not get angry or punish them. What a pity! The situation is different. The potential is different and the reason is the same, like my people? Are you not afraid of being reasonable? "
Lingling has been in righteousness for two years, so it is worthwhile to think early and think late, to be diligent, to be fair in litigation, to pay fairly, and to tell the old and the weak frankly, so it is worthwhile to go straight and assess the situation. I am humble and humiliated, and I can't say that I have a quiet and bright performance appraisal, so I will pay attention to it with wine and meat.
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Xue Cunyi, a native of Hedong, is leaving (when Lingling leaves her post), and I want to put the meat on the bowl (load: Cheng, here). Halberd: A wooden ritual vessel used to place sacrifices or food in ancient times. Fill the glass with wine (chong: full, full here), pick it up and send it to the river (Hu: by the water), invite him to drink, invite him to dinner (that is, farewell dinner), and tell him: "Everything is in the local area." The servant of the common people (Gai: mood adverb, which means euphemistic conjectural mood) is not serving the common people here (just: it is used as the modal particle "er" at the end of the sentence to express the restrictive mood, and the confirmed facts are limited to this). Anyone who lives on the land (people who live on the land) will take out one-tenth of the land income, hire officials (almost: preposition, equivalent to' Yu', the object involved in the action introduction), and let (officials) be responsible for doing things fairly for us (Siping: responsible for doing things fairly. Me: we, here is the tone of' people'). Now I am an official who accepts the salary of ordinary people but doesn't work hard for them. Laziness: slacking off, neglecting, not doing things seriously, not trying your best), all over the world. It's just that you're not serious. Where? There are also acts of corruption and extortion (theft: theft, here refers to corruption and extortion). If you hire a worker at home, accept your reward, don't work hard for you, and steal your property (goods: money and goods), then (you) will be angry, drive him away and punish him (demotion or dismissal). This refers to the master and servant, which means expelling them. Most officials are like this now (today: today, now, now), but people dare not vent their anger and expel or punish them without care (boss: vent or express boldly without care). Why? The situation is different (the situation means that the status of people and officials is different from that of masters and servants). Different status, the same reason, what should we do to our people? Can a sensible person not be afraid? "
Xue Cunyi acted as the agent of Lingling county magistrate for two years (false: temporary). Get up early for work every day and still think about problems at night. I work hard and make efforts, and all the people who go to court are treated fairly. Ping: fair and reasonable handling), all taxpayers (burden) are balanced and reasonable (all: paying taxes in a reasonable proportion), and no one, old or young, is cheating or shows hatred (pregnancy: pregnancy. Violence: exposure, performance), his behavior did not get paid for nothing. Really, really), he knows that fear and awe are unmistakable (trial: unmistakable and clear). I am humbled and humiliated (referring to being relegated to exile) and cannot participate in any comments made by officials (secluded: dim, referring to fatuous officials. Ming: refers to a wise official), when he left (to: refers to leaving his post to work elsewhere), he gave wine and meat, and added these words (reward: give, give. Most importantly, it means adding [a message] to' wine and meat'. Remarks: text, here refers to this preface)
2. Classical Chinese translation of "Giving Money and Giving Wealth Order" (1) Author: [Qing] Yao Nai Confucius had no road (2), and after Han Confucianism inherited the Qin School (3), they began to specialize, each with his own ambition, and the brothers told stories, with many grievances (4), each with its own differences, which is the way of saints.
Over time, Confucianism has gradually emerged (5), which runs through the group classics, verifying the left and right, and choosing its length. It is also embarrassing, mixed with divination (6), confused with bizarre accusations, and ridiculed by the world.
During the Wei and Jin Dynasties, Tan Xing was empty, with clear words as the height (7) and chapters as dirt, which was ruined until the end of the world. However, if you still love his rhetoric (8), you can't bear to waste it.
Naturally, the North and the South are clever (9), but the academic difference is still (10), more than 500 years. In the Tang Dynasty, the combination of the north and the south was defined as "one book" (1 1), which clearly expressed consistency without compromise (12).
In the Song Dynasty, true Confucianism was regarded as the aim of saints, and the group classics were briefly defined (13). Yuan Ming kept it and wrote it as a meritorious service order (14).
When the Ming Dynasty repeatedly lost control of the government (15), the literati maintained discipline and righteousness, which made the Ming Dynasty perish for a long time. This is the role of Song Confucianism! The distance between heaven and earth (16) will change for a long time. Therefore, Xia, Shang Shangzhi, Zhou (17).
The change of scholars has its roots and disadvantages (18), so its reason is also moral, otherwise it is not true, since the Han Dynasty. From the late Ming Dynasty to today, scholars are quite tired of learning what is contained in Gong Ling, and they hate the crude Confucianism without archaeology, so they specifically ask for the number of exegetical books on ancient names and objects (19), and it is difficult to get a glimpse of it based on knowledge (20).
What's more, I'm going to give up Zhu Cheng, and the people who lived in the Han Dynasty hunted branches and roots (2 1), leaving their giants behind, while Ning Fei covered them with (22)? Qian Jun of Jiading put forward this viewpoint with his profound knowledge and meticulous thinking, and he is an outstanding scholar today. I tried to tell it in more sense, but I didn't blame it. Although, it still lives in the chaos of the capital (23).
Qian Jun will return to the south of the Yangtze River, and he will find himself on a mountain watch (24) thousands of miles away without friends. He will only see the trees in the mountains and rivers, smell the strange songs of birds and animals, and look around the world, which is sparse and boundless. To think of the ancient saints and teach the best in the world will be beneficial and harmonious. After the death of Confucius, the avenue declined.
Confucian scholars in Han dynasty began to be unique after Qin Shihuang dropped out of school. Every family accepted a classic book, and teachers and students taught it from generation to generation. Peers are angry, resentful and jealous, and refuse to communicate and understand each other's learning. For saints, it is like building a wall between each other and blocking the alley in the portal. After a long time, Broadcom Confucian scholars gradually appeared, running through all kinds of classics, comparing and confirming each other, and choosing those excellent and good statements.
Later, when he became weak again, he mixed it with the theory of divination, disturbing academics with quirks, vulgarity and trivial things, and the world laughed at such a theory. About the Wei and Jin Dynasties, the wind of empty talk prevailed, and the literati regarded being good at empty talk as elegance, regarded the study of chapters and sentences as dusty, and indulged in grotesque, depressed and harmful things until the end of the world.
However, there are still people in the world who like the words of those empty talkers and can't bear to abandon them. Since then, the division and confrontation between the Southern Dynasty and the Northern Dynasty lasted for more than 500 years, and academic opinions were different.
The Tang dynasty unified the world, took the advantages of the north and the south, determined to be righteous and harmonious, and clearly announced the unification of the world. However, some of the views adopted are correct, some are incorrect, and there is no compromise between right and wrong, which has been recognized. It was not until the Song Dynasty that the true Confucians understood the gist of the sage, and all kinds of classics were roughly explained.
During the Yuan and Ming Dynasties, they followed the views of Song Confucianism and made laws to seek fame. When the Ming Dynasty was repeatedly corrupted by the bad king, the literati were able to maintain the discipline and legal system of the country and stick to moral integrity in a clear-cut manner, which made the Ming Dynasty last for a long time until its demise. This is probably the effect of Song Ru's theory of mechanics! Besides, the movement of heaven and earth will inevitably change over time.
Therefore, the Xia Dynasty advocated loyalty, the Shang Dynasty advocated simplicity and the Zhou Dynasty advocated culture. When the times changed, if a great scholar grasped the root and corrected his shortcomings, then what he admired would be better than the original, otherwise he could not catch up with the original, which has been the case since the Han Dynasty.
From the late Ming Dynasty to the present, scholars hate that all the recorded works are platitudes, and some hate that shallow Confucian scholars are blinded by modern things and don't ask for ancient things, so they focus on the ancient system of names and things, the definition of words and the knowledge of six arts, and measure their knowledge with rich knowledge in order to find fault and refute each other. And to be honest, I want to completely abandon the neo-Confucianism, take Han Confucianism as the authentic, seek novelty and abandon roots, and seek subtlety but lose big. Isn't this too confusing? King Qian Xian of Jiading has a strong memory and is good at thinking. He is an outstanding scholar today. I once told him what I thought, and he didn't reject my opinion.
Even so, he still lives in the capital, a place where all kinds of schools are mixed together. Qian Jun will return to the south of the Yangtze River and head for Lingnan. He will travel thousands of miles without friends. He can only see mountains, rivers and tall trees, hear the strange chirping of birds and animals and look around the world. In this case, he bowed his head and thought about the intention of ancient saints to teach and teach future generations to put important things first.
That is more in line with my point of view! Reference: Baidu Library/Link? URL = kzforvlhdr9ptu8esz4x05ku 1 oha0d05kxzbm9jrph2bcvv93ca6j23UEG-myV5 pyee G4zorehlnn5lhpfadgadababihavbyoraqkgwuog Note (1) Qian Xian: Qian Dian, a scholar and calligrapher in Qing Dynasty, Jiading, Jiangsu (now Jiading County, Shanghai). Guang 'an Prefecture is also in charge of Wugong County, specializing in philology and geography, and has written Shuo Wen Jie Zi Yin Quan, Ten Classics Zheng Tongshu, Supplementary Notes on Historical Records, and New Notes on Geography, etc. (2) Micro: decline.
(3) Extinction of learning: refers to Qin Shihuang burning books and burying Confucianism. (4) Husband and wife: peers, here refers to peers.
(5) General Confucianism: Confucian scholars with profound knowledge and familiarity with ancient and modern times. (6) Divination: a popular theological superstition in the Han Dynasty.
"Prophecy" refers to divination, which is a code word or prophecy made by wizards or alchemists as a sign of good or bad luck. "Wei" refers to the works compiled by Confucian scholars by means of alchemy and superstition and attached to Confucian classics.
(7) Talk clearly: Also known as talk clearly or talk metaphysics. Wei and Jin dynasties advocated nothingness and liked to talk about name and reason.
This social atmosphere began in Wei and Jin Dynasties, when there were Yanhe, Xia Houxuan and Wang Bi.
3. Seek examples of the preface of ancient classical Chinese, such as "Huanxisha" in the preface of Su Shi's "Water Tune Song Tou", swimming in Qingquan Temple, the temple is near Lanxi, and the stream flows west, which is forbidden for political prisoners to listen to cicadas and Xu Bing. It's also a matter of the Dharma Hall, and there are several ancient trees. Although the merchants know that they are both ancient trees, the imperial court is here, that is, Zhou Ye. Sound moves, virtue is like a saint. Therefore, it is also a noble behavior of a gentleman to lead an honest and clean life. Shed its skin, and it has the spirit of a fairy capital. Follow the number of yin and yang when you come; It is necessary to change the festival, assess the situation to hide, have an open mind, not be confused by the Tao, and not ignore it; Thin wings, not vulgar and not thick, easy to be true. Drinking the dew of autumn, it is horribly clear. My servant lost his way with difficulty and was greeted by a badge. Instead of being sad, he complained, and he refused before he fell down. When he heard the flowing sound, he realized that he had turned over a new leaf. Seeing the shadow of mantis, I am afraid of the insecurity of crisis. I write poems for love, which fascinates my bosom friends. Normal mind follows things, and I am weak; The Tao sends people to know, and the sympathy is lonely. It doesn't refer to pen and ink, but to the clouds of troubles and worries. (Preface) In the 26th year of Kaiyuan, a guest returned from Rong Yuan, so he wrote a song to show his consolation. (That's a little bit in the middle, I can't spell it, hehe.) How can it be compared with Pipa Xing? This Changan advocates women. She tried to learn the pipa from Mu and Cao, but she was old. She vowed to be Jia's wife. So she ordered wine and asked her to play a few songs quickly. The song is very poor. She told a happy story for less than an hour. Now she's gone, and she's gone to Jianghu. After two years as an official, she felt at ease. She felt that she had the intention to move because of her long sentence. Quifu drove to the house of Shierniang's sword-dancing device in Li See, Linying, which made him strong. When he asked the teacher, he said, "I am a disciple of Gong Sundaniang." In the fifth year of Kaiyuan, when I was a child, I recorded in Yancheng that Gongsun's sword-dancing device was vigorous and clear, and I was alone in Yichun and Liyuan. Today I am a disciple and a bandit. Since we can tell its origin, we know that there are waves. I am generous and talk about "the journey of the sword". Zhang Xu, a former Wu native, was good at cursive writing, and often saw the sword dancing in Xihe River in Ye County. Since then, he has grown in cursive script, and he is grateful, that is, Gongsun knows. The drunken songs on Shiyu Lake are full of wine and food, but he wants to rest. .
4. What's the difference between the preface of the gift and the preface of the book (general)? It is an introduction and comment on the content of an article or a book. From the understanding of the essential meaning of preface, the value of preface and comment is different. In fact, there are both pure introductions and comments, as well as introductions and comments. Look at all the books at home and abroad, both orderly and disorderly. They were published by the famous poet Li Ying. There is almost no preface. Some books (especially ancient books) often have multiple prefaces in front. It can be seen that whether a book needs a preface is a matter of opinion. Personally, I think books with orderly articles are better. I have always regarded the preface of each book as a "channel", "bridge" and "drug introduction". An orderly book can be self-ordered and tends to explain the purpose and purpose of writing. You can also write something else that you want readers to know. Most books are prefaced by others. No matter the preface or other people's preface, the preface usually precedes the text of the book, but there are some exceptions, for example, the preface to Taishi Gong is placed at the back of the book and becomes a special style. We often read the preface of another ancient Chinese, such as Liu Zongyuan and Han Yu's preface to Xue Cunyi.
5. People's Education Edition asks classical Chinese to be similar to the following articles (preferably two articles): there are too many Zhu, books with Zhu are landscape prose, and similar ones are Zhu and water ... this is 1 column, followed by 2, 3...2, and 2. The other three stories are the story of the dragon, the story of the doctor and the biography of Cui Shanjun, and of course there are many others ... 4. This is a preface to giving answers, and there are many similar ones, such as Han Yu's preface to sending a stone to Chu Shi and the preface to sending Dong Shaonan to visit Hebei. 5. This is the fourth in Liu Hedong's Eight Chapters of Yongzhou, and there is also a travel note at the beginning of the Western Mountain Banquet.