A famous philosopher, thinker, politician and educator in the Warring States period, one of the representatives of Confucianism, was second only to Confucius, and was also called "Confucius and Mencius" with Confucius. Advocating "benevolent government", he first put forward the idea that "the people are more expensive than the monarch".
2. Wang Xizhi (303-36 1, once said 32 1-379), a calligrapher in the Eastern Jin Dynasty, was called a "book saint". Linyi (now Linyi, Shandong Province) was born, then moved to Huiji (now Shaoxing, Zhejiang Province) Yin Shan, and lived in seclusion in Jinting County in his later years.
Successive secretary, general Ningyuan, Jiangzhou secretariat, later literature and history records, right general. His calligraphy is good at calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy, calligraphy.
3. Xin Qiji (165438+May 28, 040-1207, 65438+1October 3), formerly known as Tanfu, was later changed to You 'an. Jia Xuan was born in Shandong East Road, Licheng County, Jinan (now Sifengzha Village, Yao Qiang Town, Licheng District, Jinan City).
Bold poets and generals in the Southern Song Dynasty are known as "dragons in words". Known as "Su Xin" with Su Shi and "Jinan Er 'an" with Li Qingzhao.
4. Luban
Luban (507 BC-444 BC), a native of Lu in the Spring and Autumn Period, was named Ji, who was defeated by the public and was a famous class. He was called a public defeat, a public defeat, a public defeat, and a public defeat. He was also called Lu Ban or Lu Lei, and was called "Lu Ban" in the past. Luban's name has actually become a symbol of the wisdom of the ancient working people.
For more than 2400 years, people have concentrated on him the collective creations and inventions of ancient working people. Therefore, the story about his inventions is actually the story of the inventions of the working people in ancient China. Luban's name has actually become a symbol of the wisdom of the ancient working people.
5. Li Qingzhao
Li Qingzhao (1March 084 13— about 1 155), Yi nationality, Han nationality, was born in Jinan, Jizhou (now Zhangqiu District, Jinan City, Shandong Province). A poetess in Song Dynasty, a representative of graceful and restrained ci school, was known as "the first talented woman in the ages".
Li Qingzhao was born in a scholarly family and had a good life in his early years. Her father Li has a rich collection of books, and she has laid a literary foundation in a good family environment since she was a child. After marriage, she and her husband Zhao Mingcheng devoted themselves to the collection and arrangement of calligraphy and painting stones.
Nomads from the central plains, south, lonely situation. In the lyrics, he wrote more about his early leisure life, his later life experience and sentimental mood. In form, it makes good use of line drawing, forms its own school and has beautiful language.
Extended data:
Mencius inherited and developed Confucius' thought of ruling by virtue, and developed it into the theory of benevolent governance, which became the core of his political thought. Mencius' political theory is king with benevolent governance as its content, and its essence is to serve the feudal ruling class. He applied the principles of "pro" and "long" to politics, eased class contradictions and safeguarded the long-term interests of the feudal ruling class.
On the one hand, Mencius strictly distinguished the class status of the ruler and the ruled, and thought that "the industrious govern others, and the industrious govern others", and imitated the Zhou system to draw up a hierarchy from the emperor to the ruler.
On the other hand, the relationship between the ruler and the ruled is compared to the relationship between parents and children, and it is advocated that the ruler should care about the sufferings of the people like parents, and the people should be close to and serve the ruler like parents.
Mencius believes that this is the most ideal politics, and the rulers can win the heartfelt support of the people if they implement benevolent policies; On the other hand, if people's lives are ignored, they will lose people's hearts, become solitary thieves and be overthrown by the people.
The specific content of benevolent government is very extensive, including economy, politics, education and ways to unify the world, among which there is a clue of people-oriented thought. This thought developed from the idea of valuing the people over the gods in the Spring and Autumn Period.
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