Beggars' Sect: Beggars' Sect Ying Ye. It turned out that the wolf took a nap while Wu was unconscious and covered it to lure the enemy. Wolf (non-original)
Dan: But there are few idle people like me. (Only) But touch the ruler in the barrier. Stomatology (only)
Looking: Looking for Zhang Huaimin. Failed, looking for the end of the disease. (Soon) Peach Blossom Garden
Different meanings of ancient and modern times
However, it only means now, and few idle people are like me: however, a conjunction indicating a turning point.
Ear: just today's meaning: ear
Let me expand it for you: [Edit this paragraph] About the author:
Su Shi (1037 ~1101), a famous writer, calligrapher and painter in the Song Dynasty, was one of the eight masters in the Tang and Song Dynasties. Also known as Dongpo lay man, posthumous title Wenzhong is 66 years old. In the Southern Song Dynasty, Emperor Gaozong reigned for six years, giving a surname to chase posthumous title's "Wen". Meishan, Meizhou (now Meishan, Sichuan) people, together with their brother Su Zhe and father Su Xun, are also called "Su San". . He, his father Su Xun (1009 ~ 1066) and his brother Su Zhe (1039 ~12) are all famous for their literature, and they are also called "Three Sus". It is the same as "Cao San and his son" (Cao Cao, Cao Pi, Cao Zhi) at the end of Han Dynasty. "Three Sus" are the general names of eight famous prose writers in Tang and Song Dynasties, namely Han Yu and Liu Zongyuan in Tang Dynasty and Ouyang Xiu, Su Xun, Su Shi, Su Zhe (Su Xun is Su Shi's father and Su Shi is Su Zhe's brother), Wang Anshi and Ceng Gong in Song Dynasty. Three of them (divided into two schools in Tang Dynasty and six schools in Song Dynasty) have works such as Seven Sets of Dongpo and Dongpo Yuefu. Politically, it belongs to the old party with Sima Guang as its leader. After the political reform, Wang Anshi thought that the new law was not unrealistic, so he supported the new party and moved to the present Hainan Province. Su Shi's frustration is closely related to his political choice.
He is knowledgeable and versatile, and has high attainments in calligraphy, painting, poetry and prose. His calligraphy is called "Song Sijia" with Cai Xiang, Huang Tingjian and Mi Fei; He is good at painting bamboo and strange stones, and also has outstanding opinions on painting theory and calligraphy theory. He was a literary leader after Ouyang Xiu in the Northern Song Dynasty. His outstanding prose works mark the victory of the ancient prose movement that began in the Western Wei Dynasty and went through the Tang and Song Dynasties. His prose is as famous as Ouyang Xiu and is called "Ou Su". Poems such as Huang Tingjian are collectively called "Su Huang"; His writing is magnificent, bold and unconstrained, and graceful. Known as "Su Xin" with Xin Qiji in the Southern Song Dynasty, * * * is an uninhibited poet.
Su Shi's Night Tour in Chengtian Temple is selected from the first volume of Dongpo Zhi Lin. Su Shi's famous poems include Hunting in Jiangchengzi Mizhou and Dingfengbo. Su Shi is the fifth son of his father Su Xun. In the second year of Jiayou (1057), he was a scholar with his brother. Dali was appointed as the judge and signed the book Fengxiang House. In the second year of Xining (1069), he returned to the DPRK after the expiration of his father's funeral system and sued the court for being a judge. Disagreement with Wang Anshi's political views, opposition to the implementation of the new law, self-employment, and imprisonment for General Hangzhou. Move to Mizhou (now Zhucheng, Shandong Province) and Xuzhou. In the second year of Yuanfeng (1079), he was involved in Wutai poetry case, and was responsible for granting Huangzhou (now Huanggang, Hubei Province) an assistant ambassador. He was placed in this state and was not allowed to sign books or official documents. Empress Dowager Zhe Li Zong came to the DPRK and was reinstated as Langfengzhi Dengzhou (now Penglai, Shandong Province); Four months later, he was transferred to the doctor of does; Before the term of office expires, in addition to living in the government, I moved to Zhongshu, moved to Hanlin Bachelor, and knew the imperial edict and the Ministry of Rites. Yuan You went out to know Hangzhou in four years (1089), and later changed to know Yingzhou, Yangzhou and Dingzhou. In the eighth year of Yuan You (1093), Zhe ruled the country and was successively demoted to Huizhou (now Huiyang, Guangdong) and Danzhou (now Danxian, Hainan). Hui Zong acceded to the throne and returned to the north for forgiveness. Yuan (1 10 1) died in Changzhou (now Jiangsu) at the age of 66 and was buried in Tancheng County (now jia county, Henan).
Su Shi and his father Su Xun, that is, Su, were mentioned at the age of 27. Su Xun got angry late, but he worked hard. In his later years, Su Shi recalled his childhood experience of studying with his father and felt that he was deeply influenced by his father. Of course, without Su Xun's hard work, Su Shi could not have got a good tutor in his childhood, not to mention "learning the general classic history, which belongs to thousands of words every day", and it is even more impossible to achieve literary achievements in the future.
In the first year of Jiayou (1056), 21-year-old Su Shi left Sichuan for Beijing for the first time to take the imperial examination in the imperial court. The following year, he took the examination of the Ministry of Rites, won the appreciation of the examiner Ouyang Xiu with an article "On Rewarding Loyalty with Punishment", but mistakenly won the second place among the top students in high school.
In the sixth year of Jiayou (106 1 year), Su Shi took the Chinese secondary school exam, which is usually called the "three-year Beijing Examination", and got the third grade, and was awarded the title of "First in a Hundred Years" by Fengxiangfu Judge. Later, his father died in Bianjing, and Ding returned to his hometown. In the second year of Xining (1069), he returned to the DPRK after his term of office, and he was still appointed. When he entered the DPRK as an official, it was the time when the political crisis in the Northern Song Dynasty began to appear, and the crisis was hidden behind the prosperity. At this time, Zongshen acceded to the throne and appointed Wang Anshi to support the political reform. Many of Su Shi's teachers and friends, including Ouyang Xiu, who admired him at the beginning, were forced to leave Beijing because they disagreed with the new Prime Minister Wang Anshi's implementation of the new law. The old rain in the ruling and opposition parties faded away, and what Su Shi saw in his eyes was no longer the "peaceful and prosperous times" he saw at the age of twenty.
On his way back to Beijing, Su Shi saw the harm of the new law to ordinary people. He disagreed with Prime Minister Wang Anshi and thought that the new law could not facilitate the people, so he wrote a letter against it. As a result, like his teachers and friends who were forced to leave Beijing, they were not allowed to stay in the court. So Su Shi asked for his release and was transferred to Hangzhou to serve as a general.
Su Shi stayed in Hangzhou for three years. After his term, he was transferred to Mizhou, Xuzhou, Huzhou and other places.
Outstanding achievements, won the hearts of the people.
This lasted for about ten years, and Su Shi met the first disaster in his life. At that time, some people (Li Ding and others) deliberately distorted his poems and made a big fuss. In the second year of Yuanfeng (1079), Su Shi arrived in Huzhou for less than three months, and was arrested and imprisoned for writing poems to satirize the new law, which is known as Wutai Poetry Case.
Su Shi was in prison 103 days, almost on the verge of being beheaded. Thanks to the national policy of not killing literati during the Mao period in the Northern Song Dynasty, Su Shi escaped.
After he was released from prison, Su Shi was demoted to Yong Lian of Huangzhou Regiment (equivalent to the vice captain of modern civil self-defense forces). This position is quite humble, and at this time, Su Shi has been disheartened after this prison. In his spare time, he led his family to cultivate a slope in the east of the city and make up for his livelihood by farming. It was at this time that he got the nickname "Dongpo lay man".
In the seventh year of Yuanfeng in Song Shenzong (1084), Su Shi left Huangzhou and went to Ruzhou. Due to the long distance and tiring journey, Su Shi's children died unfortunately. Ruzhou is far away, and all the tolls have been used up. Coupled with the pain of losing his son, Su Shi wrote to the court, requesting not to go to Ruzhou for the time being, and to live in Changzhou first, and then was approved. When he was ready to return to Changzhou, Zongshen passed away.
Zhezong ascended the throne, the high queen mother listened to politics, the new party forces fell, and Sima Guang was re-enabled as prime minister. So Su Shi was recalled to North Korea as a doctor by the Ministry of Rites in 1998. Half a month ago, he was promoted to Sheren Mansion, and three months later, he was promoted to the middle school book god. Soon,
Be promoted to bachelor of Hanlin.
As the saying goes, "Beijing officials are not easy to be." Su Shi saw the emerging forces desperately suppressing the figures of Wang Anshi Group and abolishing the new law. He thought that they were just birds of a feather with the so-called "Wang Dang" and once again offered advice and suggestions to the emperor.
So far, Su Shi can neither tolerate the new party nor forgive the old party, so he once again asked for a transfer. As a bachelor of Longtuge, he once again went to Hangzhou after a long absence 16 to serve as the prefect. Su Shi built a major water conservancy project in Hangzhou, dredged the West Lake, and built a dam beside the West Lake with dredged silt, which is the famous "Su Causeway".
Su Shi lived happily in Hangzhou and compared himself to Bai Juyi in the Tang Dynasty. But in the sixth year of Yuan You (109 1), he was recalled to North Korea. But soon, due to political disagreement, Yingzhou was released. In the eighth year of Yuan You (1093), the new party came to power again and was exiled to Huizhou (now Huiyang, Guangdong). After Hui Zong acceded to the throne, he was transferred to Lianzhou for resettlement, Zhou Shuan for permanent resettlement and Yongzhou for resettlement. In the third year (1 10 1), Fu Yuan was pardoned and restored to the classical style. On his way back to the North, he died in Changzhou, posthumous title. At the age of 66.
[Edit this paragraph] Original:
Genpox, on the night of October 12, 2006, took off his clothes and went to bed. He just saw the moonlight on the door and got up happily for a walk. Thinking that there was no one to play with, I went to the Tianhou Palace to find Zhang Huaimin. People didn't sleep, so we walked in the yard together. The courtyard is as empty as water, covered with algae and bamboo and cypress. What night is there no moonlight? Where is there no bamboo and cypress? It's just the lack of free people like us.
(This article and "Thank you for your Chinese Book" are included in "Two Essays" in Lesson 27 of "Chinese" published by People's Education Publishing House. Su Jiaoban Chinese eighth grade first volume lesson 17. )
[Edit this paragraph] Note:
Chengtian Temple: In the south of Huanggang City, Hubei Province.
Six years of Yuanfeng: A.D. 1083. Yuanfeng, the year number of Song Shenzong. At that time, the author had been demoted to Huangzhou for four years.
Desire: to be.
Solution: untie the tied things.
Household: portal.
Cheerful: A cheerful appearance. Happy, happy, happy. However, the emergence of ...
People without fun: I don't think anyone can have fun with me. Read, think, think. People who have fun with musicians and * * *.
Zhang Huaimin: The author's friend. Dream of fame, the word Huaimin, Qinghe (now Qinghe, Hebei) people. Yuanfeng was also exiled to Huangzhou in six years and lived in Chengtian Temple.
Sui: So, just.
Sleep: Sleep and lie down.
Walking in the atrium: walk into the courtyard together, walk together, walk together. Atrium, courtyard.
The courtyard is as empty as water: it means that the moonlight fills the courtyard, just as water fills the courtyard from top to bottom, clear and transparent.
As clear as water. Empty and bright, describing the clarity of water.
Xìng: refers to aquatic plants and aquatic plants in general.
Crossing: crossing and mixing.
G: following the above, explaining the reasons and expressing affirmation is equivalent to "probably", which is interpreted as "originally" here.
Idle people: here refers to people who don't seek fame and fortune and can wander around the scene leisurely. At this time, Su Shi was demoted to Huangzhou Yingyong's agreement. This is an official with a position but no power, so he calls himself an idle person. A leisure person, or a person with leisure and elegant taste.
But there are few idle people: there are just few idle people like us. But, just.
Ear: That's all.
[Edit this paragraph] Translation:
On October 2, 2006/KLOC-0 12, at night, when I took off my clothes to get ready for bed, I saw the moonlight enter the door, so I got up happily and went out. I thought there was no one to talk to, so I went to Chengtian Temple to find Zhang Huaimin. Huaimin didn't sleep either, so we walked in the yard together. The moonlight shines in the courtyard, clear as water, and the algae in the water crisscross, which turned out to be the shadow of bamboo and cypress. What night is there no moonlight? Where is there no bamboo and cypress? It's just the lack of "idle people" like us.
[Edit this paragraph] Say Su Shi's Night Tour in Chengtian Temple
(Huo) According to
Su Shi's own evaluation of his literary creation, there is a very incisive passage:
My writing is like a fountain, which can be published anywhere. On the flat land, it gurgles, although it is difficult to travel thousands of miles a day. It twists and turns with rocks, shapes with things, and is unknown. The knower always does what he should do and often stops at what he can't do. That's all! Others, although I can't know. ("Wen Shuo")
This passage can be supplemented by another sentence: "A person who used to be a writer can't work for it, but he can't help working for it." There are clouds in the mountains and rivers, luxuries in vegetation, and depression. Although my husband doesn't want anything, can he get it? "("Jiang Xing Chorus Preface ")
The most important point here is that literature is a kind of "depressed" thing and has to be displayed to the public. If you have a "source of springs" on your chest, you can "get away with it at all costs"; Without ambition, you can't write a good article on your own. Su Shi is indeed a great writer with "the source of welcoming the Spring". As far as his prose creation is concerned, "ten thousand yuan" overflows into political theory and historical theory, and Wang Yang is vast; Travel notes, letters, prefaces and postscripts and other essays are all over the mountains, swaying and smoky.
There are only 84 words in the article "Night Tour in Chengtian Temple", which naturally flows from the chest. "What should be done" and "what should be stopped" are not divided into paragraphs. But it is not the "flat ground" of DC. Only a few dozen words. If "On the Flat Ground" is DC, what is its charm without rest? Read this article carefully, although it is natural and popular, but its "twists and turns and rocks" are distinct. "On the evening of October 12, Yuanfeng six years." It's like keeping a diary, honestly writing the year, month and day, and then writing the word "night". What should we do next? What the hell are you doing? There is nothing wrong with "undressing and sleeping". But just as I was undressing, I saw "Moonlight Entering the House" and felt that there was nothing to do, so I "set off happily". What are you doing? I have been "walking" alone for a while, but I am not very "happy". It would be nice to have another person; Suddenly thought of a person who can * * * "have fun", so I went to see him. These thoughts and actions are expressed in the following words: "Those who have no enjoyment, go to Chengtian Temple to find Zhang Huaimin". Have you met Zhang Huaimin? What did you say when you saw him? What kind of "fun" did you ask him for? Does he agree? In the pen of ordinary people, this is all to be written. The author only wrote two sentences: "Huai Min is still awake and walking in the atrium." Then write the scene:
In the moonlight, the courtyard is full of clear water, as clear as clear water. The algae and shepherd's purse in the water are the shadows of bamboo and cypress.
When you walk in the atrium, your eyes are attracted by the moonlight in the courtyard, creating an illusion of "water is empty and bright", so that you can see all kinds of aquatic plants criss-crossing. Why are there algae and water plants in the yard? Looking up, I saw bamboo and cypress, and at the same time I saw the bright moon in the blue sky. Only then did I realize that it was not "algae" and "grass", but the shadows of "bamboo" and "cypress" under the moonlight! The metaphor of "moonlight is like water" is often used, but its clever use varies from person to person. It can't be said that the author didn't use this metaphor, but his usage is very different from that of ordinary people and his artistic effect is also very different.
Literary thinking is like a surging river, "twists and turns with rocks". Where is it now "unstoppable" and "stopped"? Because of seeing "moonlight entering the house" and "happily starting", it should stop at the month; Seeing "Flowers are Blooming" turned out to be "Shadow of Bamboo and cypress", which should stop at "Bamboo and cypress"; Who appreciates the moon? Who watches bamboo and cypress? It's him and Zhang Huaimin. We should stop him and Zhang Huaimin. So to sum up all this, I wrote the following words and stopped at leisure:
What night is there no moonlight? Where is there no bamboo and cypress? It's just the lack of free people like us.
A few strokes, a piece of life. Narration is simple and clean, picturesque, and lyricism lies in narrative and scenery. Narration, scenery description and lyricism all focus on writing people; When writing about people, it should be emphasized that "leisure" entering "night" means "undressing to sleep" and "leisure"; See "Moonlight Entering the House", then "Set out happily" and "Nothing to do"; With Zhang Huaimin "walking in the atrium", even the "shadow of bamboo and cypress" was seen so carefully and clearly that both of them were "idle". "What night without a month? Where is there no bamboo and cypress? " However, only "the two of us" go out to enjoy the moon and see the bamboos and cypresses on winter nights, because others are busy people and "the two of us" are "idle people". The "idle people" at the end is the finishing touch, comparing the "leisure" of "the two of us" with that of others. Only when he is "idle" can he "swim at night" and enjoy the beautiful scenery on the moonlit night. After reading the whole article, the figures, moods and scenery of the two "idle people" are vivid.
(Excerpted from Reading and Appreciation, Beijing Publishing House 1987, abridged)
[Edit this paragraph] This word has only a short period, which means only a long period.
-Read an essay by Su Shi (Wu)
The key to writing this article is that the author grasps the characteristics and then expresses them in carefully refined language.
On the night of Yuanfeng's 20061October 12, the word "night" of "night tour" was deducted from the pen and entered the topic. "undress and want to sleep, moonlight enters the house." The author was about to fall asleep when he saw the cool moonlight and peeped out of the window. In this way, the "night" mentioned above is concrete. More importantly, it is pointed out that the characteristic of "night" is the harmony of moonlight, not the high black wind. The author grasps this feature and develops pen and ink. Moonlight into the House, such a good night and moonlight, activated the author's feelings, so he "set off happily". The reason for this action is to imitate the night scene of "Moonlight Entering Home". "Those who are happy without thinking, then go to Chengtian Temple to find Zhang Huaimin. Huaimin stayed up and walked in the atrium. " Here, the location of the night tour, fellow travelers and so on are explained. Words such as "Zhi", "Zhi Qiu" and "Zhi Bu" are precise and concise, and explain the coherent process clearly. "Going to Chengtian Temple" is another topic, but the journey to Chengtian Temple is omitted because it has nothing to do with the theme. What is the scene of Looking for Zhang Huaimin? Because it has nothing to do with the theme, it is also paid for. In this way, the people and things that "Yi You" must explain are only expressed in the simplest and most economical language, and the rest are no longer embellished. In particular, the scenery description of the night tour is more distinctive:
The courtyard is as empty as water, and the algae and grass in the water are intertwined and covered with bamboo and cypress.
"Water is empty and bright", and a pool of water is clear and transparent. Write the color of water first, and then write about the things in the water: "algae and grass intersect", criss-crossing, swaying. After writing the scenes under the court, I jumped out of this sentence: "Gai Bai Shu Ying also." The meaning of words suddenly changed and the language was surprisingly successful. The author writes about stagnant water and algae in the water first, all for the purpose of writing bamboo and cypress projections, and applying ink from the opposite side with visual illusion to form waves and rhythms of words. Bamboo and cypress can be projected under the court because the author does not make a stroke, which is precisely the ingenious use of pen and ink. There is not a word "month" in the whole sentence, and there is not a word that does not write "month". The bright moon is in the sky, the courtyard is as empty as water, and you can see the moonlight; "Algae and grass cross in the water", which can be inferred from the clear moonlight. Moonlight passes through the branches of bamboo leaves and cypresses and projects on the ground, which will form such a wonderful scene. The empty water and algae are intertwined, which adds three points of beauty to the moonlit trip. In this article, Su Shi uses the word "moon" everywhere to write night trips, which has one characteristic. He writes about the moon, unlike Zhang's "Moonlit Night on the Spring River" in the early Tang Dynasty, with only a few strokes, and the realm is exhausted. This is the second characteristic. Su Shi wrote the night view of the moon, not explicitly, but implicitly. Su Shi starts with the shadow of bamboo and cypress, and clearly says that the moonlight is empty, which is the third feature. Because of its characteristics, the whole description is accurate and vivid.
Literary works all contain the author's thoughts and feelings. If it is not enough to be satisfied with the scenery and narration, you must also express the author's thoughts and feelings, which will be memorable. Here, on the one hand, we should enrich the objective content summarized in the language; On the one hand, we should express the subjective content, that is, the author's thoughts and feelings are far-reaching. Su Shi's prose also provides an example.
This article is about scenery, but there is affection in it. When the author saw "moonlight entering the house", he "set off happily", and his joy was beyond words. "Thinking without happiness" is a kind of psychological activity, which contains the regret of few bosom friends and a faint sigh, which makes the mood slightly shaken. After a turning point, the author suddenly remembered Zhang Huaimin. "Sui" seems to be unthinking, but it reveals that only people are bosom friends who appreciate the moon. The word "beg" clearly shows the eagerness to visit friends. The word "one" of "I have not slept with the people" shows "the harmonious heartbeat of the sacred unicorn" and the joy of knowing each other. In the pouring moonlight, the two "strolled in the atrium" and strolled among them, and their pleasant mood was pinned on the synchronized brisk rhythm. From "thinking without thinking, enjoying oneself" to "strolling in the atrium", the author's leisure has experienced many twists and turns, and finally stabilized in Rong Zhi's peaceful state of mind. The author looks for friends to visit the temple, writes about the beautiful scenery of the moonlit night, and then introduces the scene in front of him and tells his life story: "Why is there no moon at night?" Where is there no bamboo and cypress? But there are few idle people like my ears. "Su Shi suffered from literary inquisition and was demoted to assistant ambassador of Huangzhou Yingyong. He was almost in exile and unhappy. But he is still enterprising, and visiting the temple on a moonlit night is a concrete action to relieve depression. The soul damaged in the political whirlpool can only be recovered in the cool moonlight night and seek spiritual sustenance from the beautiful scenery of nature. There is no bright moon at night, there are no white shadows of bamboo branches, but there are few people like me. "The vastness of time and space, with big system small, expressionless, and its love is self-evident, deep in words. And this kind of feeling has its particularity, which is manifested in broadmindedness. The author is not indulging in the abyss of feelings, but seeking liberation. This broad-minded state of mind reflects Su Shi's ideological situation in this period, and also makes this essay look chic and elegant.
(From Appreciation of Ancient and Modern Masterpieces, Beijing Publishing House, 1989 edition)
[Edit this paragraph] Writing background:
This article was written in the sixth year of Yuanfeng in Song Shenzong (1083). At that time, the author had demoted Huangzhou for four years. In July of the second year of Yuanfeng, the famous "Wutai Poetry Case" in history, Li Ding picked out Su Shi's poems about the new law and said that he slandered them. In August, he was arrested and imprisoned. After a long trial and torture, I almost lost my mind. 1February, the author was released from prison and demoted to Huangzhou to be an assistant forever, but he was not allowed to "sign books to do business", that is to say, he was an idle official with positions but no rights. In this case, the author wrote this essay, describing the scenery of the moonlit night beautifully and recording a fragment of his life at that time.
[Edit this paragraph] Graded appreciation: centered
The full text is divided into three layers, the first layer is narrative. The first sentence points out that the time of the incident was "October 12, the sixth year of Yuanfeng", and Su Shi was demoted to Huangzhou as a deputy history because of the four-year Wutai poetry case. That night, the moonlight shone into his room. The author wanted to sleep, but he was fascinated by the beautiful moonlight and got excited. But he thought that no one could enjoy this kind of fun, so he set off for Chengtian Temple not far away to find Zhang Huaimin. When he was in Su Like, he was also demoted to Huangzhou and made friends with Su Shi. That night, Zhang Huaimin didn't sleep, so they went for a walk in the middle of the yard together. This narrative is simple, indifferent and natural. (Looking for friends at night)
Write the scenery on the second floor. The author cherishes ink as gold, and only uses eighteen words to create a quiet and charming night scene with clear moonlight, mottled bamboo shadows. Readers can use their imagination: the moonlight is crystal clear, as clear as a pool of empty water. Even better, there are aquatic plants floating and wandering in the "water", and suddenly they are like entering a fairyland. The beauty of the author is that the shadows of bamboo and cypress trees set each other off against the moonlight, and the metaphor is accurate, novel and appropriate, which renders the beauty and solemnity of the scenery. (Court night)
The discussion began on the third floor. The author regrets that there is no bright moon and bamboo at night, but I'm afraid not many people except him and Zhang Huaimin have leisure and elegance to enjoy the scenery. The crowning touch of the whole article is the word "idle people". Su Shi lives in Huangzhou, "no signing books, no official business", and he is only a nominal official who "helps the world" with Confucianism. On the other hand, the moonlight is beautiful and the bamboo shadow is beautiful, but people can't know it, so it is a pleasure for these two people to enjoy it! Su Shi's thoughts span Confucianism, Buddhism and Taoism, which makes his attitude towards life extremely inclusive and can be said to be modest and comfortable. Of course, his chapters in adversity can better reflect his personality charm! (Lyric under the Moon)
Writing skills
1. The metaphor is vivid: the courtyard is as empty as water, and the water is full of bamboo and cypress.
2. Combination of front and side descriptions: Why is there no moon at night? Where is there no bamboo and cypress? But few idle people are like me.
3. Grasp the instant feeling: the courtyard is as empty as water, and the water is covered with bamboo and cypress.
[Edit this paragraph] Reward:
"Moonlight Entering the House": Lonely on a cold night, "undressing for sleep", at this moment, the moonlight quietly entered the door. The word "into the house" symbolizes moonlight. Moonlight seems to understand the loneliness of the relocated guest and take the initiative to accompany him.
"set out with pleasure": it is the author's reaction; Write that he was sleepy, put on his clothes, and saw the moonlight greet him with joy like a long-lost bosom friend. A "sinner" who was demoted by the imperial court, we can imagine that he was cut off from friends and left out in the cold; Only moonlight has no snobbery, and still visits him on a lonely cold night. Four words write the author's joy and excitement.
"Idle people go to Chengtian Temple to find Zhang Huaimin": The author asked Zhang Huaimin to be a relegated person, so the author thought of Zhang Huaimin.
"Huai Min is still awake and walking in the atrium." The author and Zhang Huaimin have a deep friendship.
"What night without a month? Where is there no bamboo and cypress? But few idle people are like my ears. "
-it contains the author's sad feelings of ups and downs in his official career and the philosophy of life he gets from it, and gets some comfort from the pain. The last sentence has at least two meanings: first, for those who seek fame and gain, they are stubborn and trapped in the vast sea of officials and cannot extricate themselves. How can they enjoy Leng Yue Wonderland? Secondly, it shows the author's carefree and comfortable state of mind, and of course it also reveals his complaint about not being loyal to the court.
"The courtyard is as empty as water, and the algae in the water are intertwined and covered with bamboo and cypress."
-Specific analysis
"The courtyard is as empty as water, the algae and grass in the water are interlaced, and the bamboo and cypress are hidden." "Water is empty and bright" describes the clarity and transparency of moonlight, and "Flowers are crossing" describes the beauty and elegance of bamboo and cypress reflection. The former gives people a quiet feeling of spring water, while the latter has the dynamic beauty of swaying water plants. The whole artistic conception moves in stillness, and the quieter it moves, thus creating a clean and transparent world and reflecting the author's aboveboard mind. With highly concise pen and ink, the author touched a kind of ethereal, clear, swaying shadow and illusory wonderful realm.
[Edit this paragraph] Enlarge the writing exercise
On the evening of 20061October 12, I just wanted to lie down and sleep when I untied my clothes. Suddenly, I saw the bright moonlight shining on the window. Suddenly I seemed to remember something, so I put on my shoes and clothes and went to Chengtian Temple. Thinking on the road, I am so bored that I have no friends to talk to in recent days. Today, I suddenly thought of Zhang Huaimin, who had the same experience as me. Walking to the door of the temple, two monks came out. "Donor, who are you looking for?" I paused and calmly replied, "I'm looking for Zhang Huaimin!" The monk respectfully said, "Please come in, benefactor."
I walked into the temple and saw Huaimin's room open, so I went straight ahead. Knocking gently, I only saw the figure of the room coming to the door. After opening the door, I also stayed for a while. After smiling, Zhang Huaimin packed her clothes and walked in the yard with me.
We walked in the yard together and looked up and saw the sky was gloomy. There is a little star hanging in the distance, and the brightest moon is also hanging in the sky. I can't help but sigh: "Hey, Brother Huaimin, how nice the moon is bright tonight, which reminds me of the past." A faint sadness and grief appeared on my face. Huai Min looked at the moon and shouted, "Who said no? How can such scenery not make people sad! I am worried when I think that there is an 80-year-old mother at home. I wonder if she is doing well now. After listening to this, I kept shaking my head as if I was helpless and said, "I have a wife and children at home. How can I rest assured? I miss my hometown. Now that I have been degraded to this point, I can only vent my homesickness with you. " Huaimin nodded. We sat in court, found wine glasses and drank together in the moonlight.
The plants in the water are criss-crossing and floating, and those bamboo, pine and cypress are also reflected in the water. We can't help but sigh: "where there is no moon, there is no such place as bamboo, pine and cypress." It's just that there are fewer idle people like us now. "
Speaking of which, we are talking about the present emperors and people of the Song Dynasty. Huaimin sighed, "There is nothing we can do, but we can't be reused by the imperial court. After being demoted, we are eager to serve the imperial court, but there is nothing we can do! Pathetic! Pathetic! " We are all sad.
We sat up and suddenly wanted to go for a walk by the lake. When we are on the road, we can't help but feel that it is a great misfortune that we can't contribute to our country.
[Edit this paragraph] Learn the text
1. Why does the author want to visit the temple at night?
Because the moonlight is beautiful, "moonlight enters the house" so "set out happily"
2. Which sentences in the text express the author's feelings?
"Come into the house in the moonlight and start happily"-lonely and desolate, watching the moon send you away "What night is there without the moon? Where is there no bamboo and cypress? But few idle people are like my ears. " -it contains the author's sad feelings of ups and downs in his official career and the philosophy of life he gets from it, and gets some comfort from the pain. The last sentence has at least two meanings: first, for those who seek fame and gain, they are stubborn and trapped in the vast sea of officials and cannot extricate themselves. How can they enjoy Leng Yue Wonderland? Secondly, it shows the author's carefree and comfortable state of mind, and of course it also reveals his complaint about not being loyal to the court.
3. How did the author's mood change during the night tour?
The feeling of "joy", the feeling of "thinking nothing and having fun", a little regret, a little anxiety and a little excitement ... "Walking in the Atrium" is leisurely and carefree.
summary
The author described the beauty of moonlight with poetic brushstrokes, creating a cool and bright artistic conception. It is like a lonely moonlight song, with every note shining with silver cold light, all telling the author's bright and sad feelings. (I am a dreamer ~ ~)
5. The central idea of this paper.
Use the moon to express the author's sadness of relegation, his understanding of life, his joy of enjoying the moon and his leisurely stroll.
6. Write sentences describing the clear moonlight in the court silently, and briefly appreciate the beauty of its scenery writing.
The courtyard is as empty as water, and the water is covered with bamboo and cypress.
Appreciation: the author uses the word "water is empty and bright" to compare the clarity and transparency of moonlight in the courtyard, giving people a sense of tranquility in a pool of spring water; The beautiful reflection of bamboo and cypress under the moon is like "the intersection of algae and flowers", which has the dynamic beauty of swaying water plants. The whole artistic conception moves in silence, and the more it moves, the quieter it becomes.
7. Polysemy
Sui: Sui went to Chengtian Temple. The intention will be to attack the rear. (burrowing) wolf
Beggars' Sect: Beggars' Sect Ying Ye. It turned out that the wolf took a nap while Wu was unconscious and covered it to lure the enemy. Wolf (at first)
Looking: Looking for Zhang Huaimin. Failed, looking for the end of the disease. (Soon) Peach Blossom Garden
8. Different meanings of ancient and modern times
(1) But few idle people are like my ears (but ancient meaning: only. Meaning: but)
(2) Moonlight enters the house (the ancient meaning of residents: refers to the door. Modern significance: windows, people)
9 Flexible use of parts of speech
Walk in the atrium (step: nouns as verbs, walk. )
10 full-text clue
The clue that runs through this problem is' month'