Reflections on the classics of Chinese studies
( 1)
According to historical records, this ingenious and charming Thousand-Character Works was compiled overnight by a man named Zhou Xingsi in Liang Wudi in the Southern Dynasties. At the beginning of the 6th century, Liang Wudi Xiao Yan read widely, was good at literature and loved calligraphy. He admired Wang Xizhi's calligraphy very much, so he ordered people to select 1000 different characters from Wang Xizhi's ink, and asked Zhou Xingsi, assistant minister of the Ministry of Foreign Affairs, to compose them into four-character poems. Words should be closely linked, rich in literary talent and charm, so that children can learn to read and master the necessary knowledge. Zhou Xingsi's mind is flexible, and he compiled thousands of words overnight. However, the next day, his temples were gray. Up to now, the thousand-character writing has been 1400 years. Today, as an enlightening book, it has been highly praised. There are also books on learning, such as "A ruler is not a treasure, an inch is a competition". It shows that the ancients realized the value of time very early. "An inch of time is an inch of gold, and a thousand dollars can't buy an inch of time." "Begins with honesty, and ends with caution." It is good to cultivate one's morality and cultivate one's character, but it is more valuable to stick to the end. You can't give up halfway and learn anticlimactic. You should persevere and finally reach the other side of victory. "True and full of ambition, move one thing." It is said that everyone should be kind, study wholeheartedly, and don't divert their will or even play with things. "I am ignorant, ignorant, etc." If you have no knowledge, you will be laughed at by others. You can't just read dead books, but also increase your knowledge and see the outside world, otherwise you will become a frog in the well. There are also many historical legends and classic stories in the book: such as the night pearl, Pangu opened the sky, which opened my eyes. All these attracted me deeply. "If you read a book a hundred times, you will understand its meaning." Let's enjoy the fun brought by this classic beautiful article by reading more and memorizing more!
(2)
Another example is that when I read The Analects, I have a better understanding of The Analects and its authors. In real life, we gradually know that many of our customs and polite expressions originally came from The Analects of Confucius, which still has such a profound influence after more than 2,500 years and is widely circulated in many parts of the world. The most impressive sentence in The Analects of Confucius is "Learning without thinking is useless, thinking without learning is lazy". Indeed, learning without thinking is useless and nothing is gained; If you only think and don't study, you will be confused and unsure. It teaches people to use their brains in learning, not to blindly engage in sea tactics, but to learn to think and summarize. Only on the basis of hard work, learn to think, and your academic performance can go up a storey still higher. If you just think and don't study, it's like planting crops for nothing. Take this sentence as your motto and always remind yourself to pay attention to methods in your work. Don't go all the way to the end, only to find that it is a dead end. Always reflect on your work and improve yourself from reflection. And always remind yourself that only paying in person can pay off, and don't have the idea of waiting for the pie to fall from the sky. As long as you have a feasible idea, you must try it and put it into action. The Analects of Confucius not only taught me to work, but also taught me to be a man. Therefore, I firmly believe that as long as everyone can understand the true meaning of The Analects, you will not regret your life.
(3)
Romance of the Three Kingdoms is not only a political novel, but also a war novel. It tells the story that Wei, Wu and Shu annexed each other and refused to give way to each other. This book vividly depicts the images of nearly 200 people: Zhuge Liang, who is resourceful and resourceful, Guan Yu, who is affectionate and righteous, Zhang Fei, who is unyielding and unyielding, and Liu Beishou, a descendant of Shu State, Emperor Wu of the Han Dynasty; Capable Jiang Gan and suspicious Prime Minister Cao Cao are both Wei Bing; Simple Lu Su, Huang Gai and Zhou Yu are the generals to defend the State of Wu. After nearly a hundred years in War of Resistance against Japanese Aggression, the three countries were finally unified. What impressed me most was Guan Yu's emphasis on emotion and righteousness. On one occasion, Liu Bei led Zhang Fei, Guan Yu and some troops to attack Wei. He knew that they could not defeat Wei, but Liu Bei and them were confident to defeat Wei. Finally, the three of them were scattered by Cao Cao and ran away. Finally, Guan Yu could not get out of Cao Cao's encirclement and had to surrender to Cao Cao. But Guan Yu said, "I am Liu Bei's brother. As soon as I received his letter, I went to see him. " Later, Guan Yu learned of Liu Bei's whereabouts and immediately went to meet him. Cao Cao admired Guan Yu's kung fu and wanted to keep him. He quickly ordered Guan Yu to be stopped. But Guan Yu's joy is very strong. He went through five customs and beheaded six generals, and finally returned to Liu Bei scarred. In today's society, there are very few people who value feelings and righteousness. Some people change the good ideas passed on to him by his good friends into their own ideas for immediate benefits, and let the boss give him unlimited treatment; Some people find a rich man, forget to save his former good friend, and treat him coldly, but sweet talk to the rich man and follow him closely like a "follower"; Some people abandon their good friends because of their bad reputation and poor family, join the team of cursing friends and embarrass them ... these things are too numerous to mention. Think about it, because of the development of science and technology, human hearts have become cruel and disown friends. How hateful and shameful they are!
(4)
The Journey to the West is a wonderful flower in the garden of ancient literature in China. Since its inception, it has spread like wildfire, sweeping the literary world, spreading stories and spreading among the people. It can be said that it is a household name, known to all women and children, and tastes both refined and popular. How can such a great work be solved by the word "dream"? Yes, The Journey to the West's artistic achievements, characterization and ideological content are all multifaceted and multi-angled. Here I only start with Freud's "dream" theory and analyze Journey to the West by psychoanalysis. In order to connect the creation of Journey to the West with dreams, let's first look at Freud's psychoanalysis. In the early period of Freud's psychoanalysis, because of his unique literary accomplishment, he chose "talk therapy" closely related to "language" to treat his mental patients. In his view, mental patients' closed and depressed inner obstacles can be vented or purified through language conversation. It can be seen that psychoanalysis has an indissoluble bond with literary theory in the early days. From paying attention to and examining patients' language reaction to psychological analysis of language errors, clerical errors and misreading in normal people's daily life, it is developing forward. It is related to the writer's literary creation. This connection has actually appeared in the book Analysis of Dreams (1900), which marks the birth of psychoanalysis. An important prerequisite for Freud to extend psychoanalysis to literary creation is to connect writers with mental patients, and the bridge of this connection is "dreams". Freud believed that the writer's writing was also a dream. Just dreaming in a non-sleep state, so his works are also the deformation of his unconscious instinct and the alternative satisfaction of his desire. We often say that our dreams are chaotic, absurd and totally deformed.
(5)
After reading this story in Classics of Chinese Studies, Confucius commented on Guan Zhong, a famous politician of Qi State. Student A said: Qi Henggong killed Miyako for a long time and summoned him to commit suicide, but Guan Zhongzhi did not commit suicide. Guan Zhong is not a benevolent person, is he? Student B also thinks that Guan Bao is not a kind person. The students think that Guan Zhong has taken refuge in the enemy and has no integrity. While acknowledging Guan Zhong's lack of integrity, Confucius thought that students' evaluation made a mistake of generalizing, which was not a mistake. Confucius said: Without Guan Zhong to help Heng Gong and rectify the world, we might all be barbarians. More than 2000 years ago, Confucius revealed to us the principles of correctly evaluating students: comprehensively evaluating people, dialectically analyzing people, comprehensively understanding people from all aspects, and being impartial. Look at people carefully, from different situations, different speeches, different expressions, careful investigation and analysis; Look at people deeply, from the surface, from the shallow to the deep, and examine the essence in time; Judge accurately, judge according to the facts, and don't jump to conclusions. In reality education, do we also evaluate our students like Confucius students? Many times, our evaluation of students often depends more on whether students are disobedient, can do problems, can get high marks, and queue students with scores, which makes students' psychological burden and extracurricular burden heavy, leading to students losing interest in learning and self-confidence. This restricts students' initiative and creativity, and imprisons students' personality development. The current evaluation method is: 1. Students don't ask questions. 2. Can you think? 3. Will you express it and dare to express different understandings in public? 4. Can you collect and process information? 5. Will we discuss together? 6. Will it be practical? Really evaluate students from the perspective of cultivating innovative spirit and practical ability. The correct evaluation of students should be humanized and scientific, and the fierce competition between scores and rankings should be diluted, and the evaluation of teachers' educational consciousness should be strengthened. Only such an evaluation is fair and acceptable to students.
(6)
During the summer vacation, I carefully watched the videos and readers of classics and education of Chinese studies. Among them, the book Disciples Rules taught me the most basic truth of being a man. To be patriotic, we must first honor our parents and repay their parents for their parenting. My parents were busy with this new life when we landed. No matter how hard my parents work, they all wash and cook for me and help me with my homework when they get home. Now that we are married and parents, I often educate my children to be caring, learn to be considerate of their parents and care for others, and share some housework for their parents to reduce their burden. When I grow up, I will be more filial to my parents and be a good boy who respects my parents. They should inherit the traditional virtues of the Chinese nation and pass them on from generation to generation. People should live in harmony and care for each other. If others do something wrong, convince them by reasoning, try to be with people with high moral character, learn from their advantages and help them correct their bad habits. Study hard, as long as the time is up, you will naturally understand if you don't know the place. When you meet something you don't understand, you must ask clearly. These are the most basic things in life, and they also need the most efforts. As long as we understand this, our life will be more perfect. I have benefited a lot from learning videos and readers. In this book, I think I have learned a lot, and I have learned a lot about being a man. In the future, I will try to do better in my work according to the meaning in the book. Sinology is the quintessence that has dominated China culture for thousands of years. After reading this book, I can't help sighing. "A gentleman respects without losing, treats others with courtesy, and brothers are all in the world." After reading the contents of network construction in Chinese studies, I understand that friends are playing an increasingly important role in today's society, and the number of friends is also the key to a person's success. As the saying goes, one more friend is one more way. If a person has no friends, his life will be bleak and lonely. Friends are the wealth of our lives. We should be more sincere to our friends. "An upright person is open and poised, and little people are often sad." We should remember that we must be 100% sincere in treating our friends, and as long as we pay sincere attention, we will certainly get their concern. As for the philosophical thoughts in Chinese studies, I got a little edification of poems and songs, education of history and culture, and enlightenment of Chinese studies from the chapters of Collection of Literature and Art, Jin Liang of Chinese Studies and Good Motto. If you see Wang's words, "The prosperity of the country lies in the wealth of the people, and the folk music still exists in the world", you agree with him. I think writers who lived more than 65,438+0,000 years ago were able to put words into the hearts of modern people. Why do some people do the opposite now? Another example is what Zhu said: "Food is the most important thing for the people, and doing nothing makes no sense." It is easy for people to understand that what Mr. Zhu asked people to do is not a waste of money and money, let alone an unnatural thing, but there are still some people who play dumb between what they can and can't do. From this perspective, it is a good way to become a noble, pure, knowledgeable, moral and attractive person, and to admire, learn and use Chinese studies. In a word, this book not only broadens our reading range, but also subtly shapes our thoughts and behaviors. Let the excellent classics of Chinese studies always accompany us along the way, and let us inherit and carry forward the profound Chinese traditional culture with our own practical actions.
(7)
In the past half month, I learned from the online Chinese studies that Chinese studies refer to all the knowledge and knowledge related to the history, culture, survival and life of China people. After thousands of years of historical and social changes, this set of knowledge and learning has been constantly constructed and evolved around a mature value system. Although it was destroyed in the vicissitudes of nearly a hundred years, it still has strong vitality and has the potential to revive. Among them, Confucianism is the most representative branch in the basic knowledge system of Chinese studies. The classics of Chinese studies refer to the classic and authoritative works in China's traditional culture and scholarship. The art of teaching (education) refers to the creative ways and methods for teachers to cultivate talents and spread knowledge and skills. There are five principles in ancient China's teaching art: (1), teaching students in accordance with their aptitude, learning to be good at saving the lost (2), heuristic teaching principle of "asking the right questions" (3), camera teaching, timely teaching (4), visualization teaching principle of reasoning and making the meaning interesting (5), and harmony between teachers and students. Teaching students in accordance with their aptitude is the premise of inspiration; Asking right is the main form of inspiration; Camera teaching is the best time to grasp inspiration; Visualization is a means to make inspiration achieve good results; Teacher-student harmony is a harmonious relationship between teachers and students, which creates a good teaching atmosphere and makes students easy to accept inspiration. Therefore, China ancient teaching art has three basic characteristics: (1) dialectical unity of learning and thinking; (2) Close integration of learning and doing; (3) Learning and teaching learn from each other. Through the study of the above knowledge theory and the teacher's interpretation of its knowledge theory, we learn to master it, and there will be a steering wheel in the future teaching and education process, so that we can take fewer detours. The only regret is that in the process of learning, we can rarely see examples in the current social education process. After all, the students born after 265438+1990s 1900 are not exactly the same as those born in previous years, because they all come from China, and the basic education theory can guide us, but there are too few practical examples for us to learn from. In the process of school education, you have to explore for yourself, so you still have to save your experience.
(8)
Reading Chinese studies hand in hand, taking Confucius and Mencius as friends. -Inscription It was a sunny morning. In all kinds of expectations, the reading of Chinese studies comes quietly with light steps. It lies quietly in the middle of the desk, and the light light green reveals a strong classical style, which opens my good mood for the day. In this way, I quietly shook hands with the reading of Chinese studies. After a careful look, what caught my eye was: cultivate one's morality, keep one's family in order, govern the country and level the world. This is the thought of the sentence in history: half of the Analects of Confucius ruled the world, and in this way, I felt the charm of Chinese studies. With this curiosity, I gently opened it, for fear of destroying this rare retro artistic conception. The portraits of Confucius, Laozi and Mozi came into view, reminding me of history and life. There are five classics here: poetry, calligraphy, ceremony, Yi, Spring and Autumn Period. Here are Mandarin, Zuo Zhuan and Zi Tong Zhi Jian. There are Zhuangzi, Laozi and Everything is done wrong. There are "Songs of the South" and "Li Taibai Collection"; There are also three-character classics, thousands of words, and Zhu Zi's family instructions, from "Don't do to others what you don't want others to do to you" to "Nothing ventured, nothing gained"; From "the sky is selfless and the earth is selfless" to "laughing at the sky and going out, is our generation a chrysanthemum tree?" A book on Chinese studies perfectly interprets the profoundness of China culture with a long history. In the long history of 5,000 years, China culture has been continuously enriched, inherited and developed. Finally, a splendid Chinese civilization was formed. The Analects of Confucius impressed me the most. The Analects of Confucius mainly records Confucius and his disciples' comments and theories on language. Language is to tell people and make them feel something. After reading this book, I realized the teachings of many sages. For example, "I know what it is, but I don't know why." Follow me like a cloud ",and so on. It is recorded in The Analects of Confucius that the words of the son, poems, books and rituals are all rituals. The classics of Chinese studies are the records of polite expressions. By reading the classics of Chinese studies, I can better understand the importance of "benevolence" and "courtesy", and I should always pay attention to them in my behavior, speech and manners. Plant a habit and you will acquire a character. The word "civilization" has been placed in an important position in people's minds, and everyone's gestures convey rich information about civilization. Starting from now, starting from ourselves, starting from small things, cultivating good civilized habits and being a civilized middle school student need us to set goals: use your mouth well, ask politely and say hello well; Control our mouths, don't make noise and spit everywhere; Use our hands to help people in trouble; Watch our hands and don't litter. With our gentle steps, we will create a quiet and orderly campus with a good learning environment. Good behavior habits are the premise to ensure our good study and the foundation to build a healthy personality. Reading China's classics has improved my comprehension. Reading aloud is a kind of reading aloud with multiple physiological functions of eyes, mouth, ears and brain, which can train pronunciation. Enhance the sense of language. Memorize on the basis of understanding when reciting. Reciting allows me to accumulate rich language materials and improve my memory ability. Su Shi once said, "I am full of poetry books", and reading is the need of "nourishing qi". We can turn reading into "elegant words inherit civilization and classics infiltrate life." Confucius taught me that learning without thinking is useless, and thinking without learning is dangerous; Mencius taught me: I am old and people are old; Laozi taught me: generosity has no horns, and it is a late bloomer; Zhuangzi taught me that life is limited and knowledge is infinite; Guan zhong taught me: treat others with kindness and be like brothers; Xunzi taught me: in the bitter fleabane bitter fleabane, straight but not help; White sand is in nirvana, black with it; Han Feizi taught me: difficult things in the world must be easy, and major events in the world must be detailed; Mozi taught me: love each other and benefit each other. Chinese classics have taught me a lot. Read classics, carry forward Chinese culture, build a spiritual home of Chinese culture, cultivate personality with national spirit, enlighten wisdom with sage thoughts, and cultivate life with cultural classics. There are sages hidden in your heart. If your words and deeds are consistent, your virtue will be good, you will study hard and achieve nature. I watched Guiyan with Yi 'an laity and pitied cherries and plantains. I want to hold hands with you forever.