Boil the crane and burn the harp. Use the harp as firewood and boil the crane and eat it. A metaphor for ruining beautiful things.
Boiling cranes and burning harps See "burning harps and boiling cranes".
Zhu Yan and Crane Hair Zhu Yan: a rosy face. Ruddy face and hair as white as crane feathers. Describe the energetic appearance of the elderly.
Strix-necked crane stretches its neck in hope like a crane. A metaphor for eagerness.
杳 is like a yellow crane. 杳: shadowless and silent; yellow crane: the legendary crane that the immortal rides on. It originally refers to the legendary immortal who flew away on a yellow crane and never came back. It means being missing or missing.
Yehe Xianyun Xian: unrestrained. Floating clouds, wild cranes. It used to refer to people who lived an idle life and separated themselves from worldly affairs.
One Qin and One Crane originally refers to the fact that Zhao Pian of the Song Dynasty went to Sichuan to serve as an official, and the only things he brought with him were a Qin and a crane. It is used to describe people with simple and sparse luggage, and it can also be compared to officials who are clean and honest.
White Crane in the Clouds Like a white crane in the clouds. It is a metaphor for a noble person.
Wild Crane and Solitary Cloud See "Idle Cloud and Solitary Crane".
Riding the Phoenix and the Crane Riding the Phoenix and the Crane. Refers to the ascension of immortality.
Apes, cranes, insects and sand are metaphors for soldiers who died in battle or people who died in war.
Ape Crane Sand Chong's "Yi Wen Lei Ju" Volume 90 quotes Ge Hong of the Jin Dynasty's "Baopuzi": "King Mu of Zhou marched south, and his army was exhausted. The gentleman was ape and crane, and the villain was a worm. "For sand." According to the current version of "Baopuzi·Shizhi": "The mountains move and the three armies are wiped out in one day. The gentleman becomes a crane and the villain becomes sand." Later, it was called "Ape Crane Sand." "Chong" refers to soldiers who died in battle or people who died in war.
The ape is frightened and the crane is grieved. The ape is frightened and the crane is grieved. Describes a desolate and sad atmosphere. Mostly refers to the death of people on the battlefield due to war. Also known as "the ape is sad and the crane is resentful" and "the crane is angry and the ape crows".
Apes and cranes cry sadly.
Apes cry and cranes complain See "apes cry and cranes chirp".
Cloud heart and crane eyes are a metaphor for a lofty attitude towards life.
The crane in the cloud is the same as the white crane in the cloud.
Apes mourn and cranes complain. Apes and cranes cry sadly.
Xiangyun Yehe Xian: unrestrained. Floating clouds, wild cranes. It used to refer to people who lived an idle life and separated themselves from worldly affairs.
The lonely crane in the idle clouds The floating clouds, the solitary crane. It is a metaphor for a person who is free and comes and goes as he pleases.
The owl's heart and the crane's appearance are metaphors for a person with a bad heart and a good appearance.
Continued by Fu Fu and Broken Crane, a metaphor for violating the nature of things and seeking gain but losing instead.
Continued by Fu Jie He, it is a metaphor for violating the nature of things, wanting to gain but losing instead.
Continued by the short crane, it is a metaphor for violating the nature of things, wanting to gain but losing instead.
The crane in the Xuan is the monkey in the hat. It is a metaphor for a person who abuses his position and shows his appearance.
Childlike face and crane hair Yan: complexion. The crane's feathers are like snow-white hair, and its face is as rosy as a child's. Describes the good complexion of the elderly.
Burn the harp and cook the crane. Use the harp as firewood to cook the crane and eat it. A metaphor for ruining beautiful things.
The pine-shaped crane bone describes the appearance of a person with a clear and dignified appearance.
Riding a crane to the top is the same as "Riding a crane to Yangzhou".
Riding a crane to Yangzhou is the same as "riding a crane to Yangzhou".
Riding a Crane to Yangzhou is the same as "Riding a Crane to Yangzhou".
Wife with plum and crane. Taking plum as wife and crane as son means nobility.
Riding a Yangzhou Crane is the same as "Riding a Crane to Yangzhou".
The Thousand-Year-Old Crane Returns to Jin Tao Qian's "Postscript of Searching for the Gods" Volume 1: "Ding Lingwei, a native of Liaodong, learned Taoism in Lingxu Mountain. Later he returned to Liao as a crane and gathered the beautiful pillars at the city gate. There were young people from time to time, He raised his bow and wanted to shoot it. The crane was flying, and he said, "There is a bird, and it is a bird. It has been a thousand years since I returned home. The people in the city are still the same." Then he went up to the sky. "Thousand-year-old Crane Returns" refers to the attachment to one's hometown.
Forcing a duck to turn into a crane. "Zhuangzi · Parallel Thumb": "Although a duck's shank is short, if it is extended, it will be sad; although a crane's shank is long, if it is broken, it will be sad." Later, it is said that "a strong fug's shank turns into a crane." It means turning a wild duck into a crane. It is a metaphor for using Yu indiscriminately to make up the numbers, but it is useless to have too many.
Riding a crane up to Wei Yang is a metaphor for wanting to be an official, getting rich, and becoming an immortal, or it can describe greed and delusion. Same as "Riding a Crane to Yangzhou".
Riding a crane to Yangzhou was later used as a metaphor for wanting to be an official, getting rich, and becoming an immortal, or to describe greed and delusion.
Riding a crane and looking at Yangzhou is a metaphor for wanting to be an official, getting rich, and becoming an immortal, or it can describe greed and delusion. Same as "Riding a Crane to Yangzhou".
Riding a Yangzhou crane is a metaphor for wanting to be an official, getting rich, and becoming an immortal, or it can describe greed and delusion. Same as "Riding a Crane to Yangzhou".
Pang eyebrows and white hair are the same as "big eyebrows and bright hair".
Response to the Ming Crane in "Yi Zhongfu": "The crane cries in the shade, and its son harmonizes with it." Wang Bi's note: "If you are sincere and sincere, even if you are in darkness, things should be in harmony." Kong Yingdashu: "If you act without breaking your promise when you are in ambiguity, your voice will be heard outside and be the response of others of the same kind." Later, the "response of the crane" was used as a metaphor for the mutual response of sincere hearts.
Plum as wife and crane as son. Take plum as your wife and crane as your son. A metaphor for aloofness or seclusion. In the Song Dynasty, Lin Bu lived in seclusion on a lonely mountain in the West Lake, planted plums and raised cranes, and never married. He was known as the "plum wife and crane son".
Farewell to the Crane from Luan See "Farewell to the Phoenix from Luan".
Luanyinhexin is a metaphor for news from the fairy world.
Withered fish and sick crane is a metaphor for people in poverty.
Flowers on the fence and cranes in cages. Metaphor of a person or thing that is restrained
Goose-skinned and crane-haired. The skin is wrinkled and the hair is pale. Refers to the old man.
To cut off the crane and continue with the duck is a metaphor for things being reluctantly replaced and losing their nature.
Chicken skin and white hair See "chicken skin and white hair".
Riding a crane to the west is a euphemism for death.
He Ming Zhi Shi refers to a hermit with a reputation for talent and virtue.
He Ming Huating expresses longing and nostalgia. It is also a poem lamenting the perils of official career and the impermanence of life.
Hefa: white hair; Chicken skin: describes wrinkles on the skin. The skin is wrinkled and the hair is pale. Describe the aging appearance of an old person.
Crane-haired and child-like face: Snow-white hair like crane feathers, rosy complexion like a child. Describes the good complexion of the elderly.
He Ming Jiugao Jiugao: Deep Ze. The crane crows in the depths of the lake, and its sound can be heard far away. It is a metaphor for the wise man hiding in the famous book.
Standing out among the chickens is like a crane standing among the chickens. It is a metaphor that a person's appearance or talent stands out among a group of people around him.
Huating Crane The sound of cranes in Huating Valley. Expressing nostalgia for the past life.
The crane carries Yangzhou on its back in the Southern Dynasties. Liang Yinyun's "Novel" Volume 6: "There are guests who follow each other, and each expresses his ambition: he may have been the governor of Yangzhou, or he may have made a lot of money, or he may have ridden a crane to ascend. One of them said: "With a hundred thousand guan on his waist, he rode a crane to Yangzhou." Later, "the crane carried Yangzhou" was used as a metaphor for the desire for profit.
The crane is long and the duck is short. "Zhuangzi·Parallel Thumb": "Although the bird's shank is short, if it is continued, it will be sad; although the crane's shank is long, if it is broken, it will be sad." Later, "the crane is long and the duck is short" is used as a metaphor for things. Each has its own characteristics.
The crane is among the chickens, which is the same as "the crane stands among the chickens".
The crane is short and the duck is long. "Zhuangzi·Parallel Thumb": "Although the bird's shank is short, if it is continued, it will be sad; although the crane's shank is long, if it is broken, it will be sad." Later, the metaphor of "crane is short and the duck is long" is reversed. Right or wrong, make arbitrary comments.
Crane-haired pine posture White hair, pine tree posture. Describes a person who is still healthy despite being old.
Crane bone and chicken skin See "crane bone and chicken skin".
Crane bones and dragon tendons, thin, straight and curved appearance.
Crane bones, frosty beard, thin bones and white beard. Describe old age.
Crane bones and loose tendons refers to the appearance and temperament of the ascetics.
The crane-bone pine posture has a unique and extraordinary temperament.
Mostly refers to the appearance of a monk.
He Guihua Biao Jin Tao Qian's "Postscript of Searching for Gods" Volume 1: "Ding Lingwei, a native of Liaodong, learned Taoism in Lingxu Mountain. Later he returned to Liao as a crane and gathered Huabiao Pillars at the city gate. There was a young man at that time, He raised his bow to shoot at it. The crane was flying, and he said, "There is a bird, and it is a bird. It has been a thousand years since I returned home. The people in the city are still the same." Then he climbed up to the sky. "Crane Returns to China" is often used to lament the changes in the world.
The crane trapped among the chickens is a metaphor for a person with outstanding talents being reduced to mediocrity.
Crane chirping and wind chirping: Bird chirping. When they heard the sound of wind and the cry of cranes, they suspected that they were pursuers. Describes people being suspicious when they are panicked.
The sound of cranes and apes. The sounds of cranes and apes. Describes a desolate and lonely scene.
The crane-like mantis shape means that the waist is slender and the body is light.
Crane's Knees and Wasp's Waist ① Song Wei Qingzhi's "Poet's Jade Chips·Poetry Diseases·Eight Diseases of Poetry": "The third word is "bee's waist", the second word must not sound the same as the fifth word...the fourth word is "crane's knees" "The fifth character must not sound the same as the fifteenth character." This refers to two of the eight problems of poetry's rhythm. Later, "a crane's knees and a wasp's waist" was used to refer to the problems in the rhythm of poetry. ②Two kinds of diseased pens in calligraphy.
The crane travels among the chickens, which is the same as "the crane stands among the chickens".
The crane resents the ape and is frightened. It describes the feeling of being tired of officialdom and intending to retreat into seclusion.