Master Tian's Culture in Longhu Mountain

From the Tang Huichang to the end of the Five Dynasties, the descendants of Zhang Ling who were educated in Longhushan were Zhang Qian of the 20th generation, Zhang Bingyi of the 21st generation, Zhang Shan of the 22nd generation and Zhang Jiwen of the 23rd generation. None of them have anything important to say. The temples built in this period include the above-mentioned Zhenxian Temple, Zhang Tianshi Temple and another Sanqing Temple. After entering the Song Dynasty, Zhang Ling's successor was gradually valued by the imperial court, and Taoism flourished in Longhushan. In the Song and Yuan Dynasties, it became one of the three mountain symbols alongside Maoshan and Gezhi. In this issue, Zhang Ling's successors are Zhang Zhengsui, Zhang Yao Qian, Zhang Sizong, Zhang Xiangzhong, Zhang Dunfu, Zhang Jingduan, Zhang Jixian, Zhang, Zhang Jingyuan, Zhang Qingxian and Zhang Keda. From the twenty-fourth generation of Zhang Zhengsui, every generation was called to Que and given the title of "Sir", which shows that the Song Dynasty attached importance to and supported Longhumen. Among them, Zhang Jixian in the 30 th generation and Zhang Keda in the 35 th generation were especially favored by the court. Zhang Jixian, the word, the word is positive, and the number is natural. Baining for three years (1 104). "I went to the que, summoned him and asked,' Qing lives in Longhu Mountain, have you seen Longhu?' Living in the mountains, tigers are common, and today you can see the face of dragons. "The answer is very clever. He also asked Dan about his cultivation skills and said to him, "This kind of savage is also suitable for non-human masters. Your majesty is quiet, it is enough to be with your husband Yao Shun! Shang Yue. "⑦ He devoted himself to Ning for four years (1 105) and gave Mr. Xu Jing a title." He returned to the mountain in December, and all his fathers and brothers gave him a job. Scholars from all directions (including "Dragon and Tiger Mountain" as "Ten"-citation) are thousands and hundreds. " ⑧ Appeared with Lin Lingsu and Wenqing Wang in the Hui Zong Dynasty. He likes to write poems in literary works and is good at inner alchemy. He is good at calligraphy and tastes the Tao Te Ching entering the palace ... The book Mao Shan Xuan He Guide Monument to the Forbidden City is called his work. Pet-name ruby Zhang can big, word xian. Duanping (1234 ~ 1236) has been called to the queue for many times. Jia Sannian (1239), summoned in July, conferred the title of Mr. Guan Miao, promoted to Sanshan, and served as the official of the imperial court. According to AB's records, after 200 years' development, Longhumen jumped to the top of Fu You in the early Song Dynasty, showing its strength.

During the Song Dynasty, in addition to the famous teachers of past dynasties, a large number of famous Taoist priests appeared in Longhushan. There are 26 Taoist priests in the Song Dynasty listed in Volume 7 of The Story of Dragon and Tiger Mountain in Lou Jinyuan, including Wang Daojian and Guixi, Taoist priests in Shangqing Palace, and they studied under Zhang Jixian. Zheng He (111~117) went to Zhao. "The museum is in Taiyi Palace. Huizong asked about the art of life extension and said to him:' Governing by doing nothing, the Yellow Emperor is the king; If you want to be immortal, Hanwu will waste all his efforts to cultivate something that is not the son of heaven. "awarded Dr. Tai Su the title of Master of Ning Miao's Gantong." AC Liuguang, the word Daohui, was born in Guixi, and his teacher was Cai Yuanjiu. It is said that many spells for rain have been tested, and Song Xiaozong "was awarded to Lu Dao in Zuoyou Street, the supervisor of Taiyi Palace, and Mr. Chongjing. Ningzong went to the Qing Palace to spend money, which was new and wide ... Jiatai Jiazi (1204) had to ask him to go back to the mountain and calibrate Huang Zuoyi. " The ninth volume of Collected Taoist Scriptures in A.D. contains 57 volumes of the instrument of Emperor Taizong's Zuo Zhai compiled by Jiang Shuyu, most of which are entitled "Leaving Light to Teach and Editing Jiang Shuyu", which proves that leaving light is one of the important collators and revisers of Taoist Huang Zuozhai instrument after Du Guangting.

There were a large number of temples in Longhushan Taoism in Song Dynasty. First, several ancient temples have been expanded and approved. The main palace, Shangqing Palace, is really a fairy in Tang Huichang. Song Xiangfu changed the concept of Shangqing Palace from1008 to1016. After several expansions, Zhenghe changed its name to Shangqing Palace in the third year (1 13). After expansion, the scale was considerable by the Southern Song Dynasty. The original Zhang Tianshi Temple was rebuilt by Song Chongning (1102 ~106), Ming Xianchun (1265 ~ 1274) and Jiajing Mao Yi (/kloc-0). Baoda's famous concept of Sanqing (943 ~ 957) in Southern Tang Dynasty rose from Yuan to Dao Gong (1308 ~1311). Second, a large number of temples have been built. According to the rough statistics of Yuan Mingshan and Lou Jianyuan's Records of the Dragon and Tiger Mountains, it can be determined that there are nearly 20 newly built palaces, temples, temples and courtyards in the Song Dynasty. There are: the concept of setting truth based on Jiayou (1056 ~ 1063), the concept of praying for truth based on stillness based on Chongning (1102 ~106) and Daguan (660). The concept of leisure between Xuanhe (1119 ~125), Jiading (1208 ~ 1224) and Jiaxi (/kloc-0). The seclusion of Ningzong Dynasty (1 195 ~ 1224) in the Southern Song Dynasty, the Ruiqing view of A Xianchun (1265 ~ 1274), and Huizong Dynasty (1/kloc) in the Northern Song Dynasty. AF was also built in the Song Dynasty, but the exact date of its establishment is unknown, such as Yunjin Temple, Xianyin Temple, Yin Gui Temple, Menggu Temple, Tianle Daoyuan, etc. It is also found in two kinds of dragon and tiger mountain records.

The Yuan Dynasty was the heyday of Taoism in Longhushan. During this period, Zhang Ling's successors were Zhang Zongyan, Zhang Yudi, Zhang Yucai, Zhang Sicheng, Zhang Side and Zhang Zhengyan. After Zhang Zongyan's performance, he was named Shi Tian and Zhenren by Yuan Shi, a Taoist leader in the south of the Yangtze River. In the 38th generation of Zhang Yucai, he was even named Masaichi, the leader of Sanshan Fu You, ranking first among all Fu You sects. Therefore, Longhushan has since become the first of all Fuxi schools.

During this period, a large number of famous Taoist priests appeared in Longhu Mountain. First, a group of Taoist priests were sent to Dadu (Yanjing), and Zhang Liusun formed a large-scale Dragon and Tiger School-Jiao Xuan, which mainly led Taoist affairs in the vast areas of the south of the Yangtze River. Its main backbones, such as Zhang Liusun, Wu Quanjie, Xia Wenyong, Chen and Xue Xuanxi, are all from Longhu Mountain. Second, there are many excellent people living in Longhu Mountain. Li Zonglao, a Taoist in the Grand View Garden, used to be Wu Quanjie's teacher. He was taught by his father Zhiyuan (1264 ~ 1294) and gave lectures in Jiangdong. The abbot was the Qing Palace on this mountain. Gao Shiwu of Longhushan studied under the Taoist Lei Siqi, and wrote a collection of poems such as Fu Yuanyuan Draft, which was narrated by him. A little cloud says, "Dai Huang Guan lived in seclusion in the early Yuan Dynasty, which had nothing to do with the times, so there was no dispute. He made friends with celebrities in the world and exchanged poems and articles for a while. His words are warm and arrogant, clear and tolerant, miscellaneous and tireless, and more than that? " AG Liu Sijing, a native of Luling, traveled to Sichuan for a long time, got Lingbao Chen Jun's alchemy formula, traveled to famous mountains, and became a Taoist in Longhu Mountain at the age of 50. Seeking the main depression and Taoist temple. Lead and mercury smelting is cinnabar. In the eighteenth year of Yuan Dynasty (128 1), he was sent to Que by a letter to Xiong Fei Dan to treat his ancestor's foot disease. After living for eight years, he begged to return to the mountain and tied the Bagua Temple to the right of Pipa Peak. Ah, Jin Zhiyang, whose name is Ye An, is called Jinpengtou, and he is from Yongjia. Tour the Dragon and Tiger Mountain, rebuild the Penglai Temple in Shengjing Mountain by innate observation, and order disciples Li Quanzheng and Zhao Zhenchun to build Tian Rui Temple at the top of the mountain. People who heard the Tao from all directions, far and near, went to the ceremony to ask questions. Zhang Ai Yanfu, a Taoist priest in Longhu Mountain, is a meticulous painter. Yu Ji once wrote poems for Qiu Si Jiangnan Map, wrote Shengjing Mountain Map for Fang Fanghu, and Su Wei prefaced it. In AJ Yuan Dynasty, Longhushan not only restored the original temples, but also built a large number of temples. According to the incomplete statistics of Yuan Mingshan and Lou Jianyuan's two books "The Records of the Dragon and Tiger Mountains", 37 new palaces, temples and courtyards have been built. There are: Wen Hui Temple, Gan Yuan Temple, Hui Zhen Taoist Temple, Wang Xian Taoist Temple, Zixiao Taoist Temple, Qingxi Taoist Temple, AK Chonghe Temple, Tower In Cishou Temple, Bagua Temple, Zhi Zhi Temple, Jian 'an Temple, Xihua Taoist Temple, Dongshan Taoist Temple, Yunshan Taoist Temple, Yunxi Taoist Temple and Yao Feng Taoist Temple, which were built in Yuan Zhen (6544). Chongwen Palace, Yuancheng Palace and LC Yiyun Daoyuan built by Dade (1297 ~ 1307) were built in the third year of Yanchou (13 16) and Zhi Zhi (1326544). There are Yulong Palace, Du Yuan, Shende, Ming Sheng, Xiansheng, Husheng, Taoyuan, Zhao Zhen, etc., which were built in the Yuan Dynasty, and the specific date of construction is unknown. Music also has a way, Yuan Mingshan said it was built between Zhiyuan and Lou Jinyuan said it was built between Dade; Ziyun Temple, Yuan Mingshan said it was built between Dade and Lou Jinyuan, and it was built between.

In the middle and early Ming Dynasty, Taoism in Longhushan continued to develop. The descendants of this period were forty-two to forty-nine, followed by Zhang Normal, Zhang Yuchu, Zhang Yuqing, Zhang, Zhang Xuanqing, Zhang and Zhang Yongxu. At first, the court still named Zhang Tianshi as a normal school according to the old habits. Soon, it cancelled "Shi Tian" and only called it a real person. However, the orthodox school under its leadership was still recognized and supported by the Ming Dynasty, so its teaching could still be maintained in the last years of Jiajing. Among them, Zhang Yuchu is not only familiar with the symbolic teaching method of family heirloom, but also familiar with Confucianism, Confucianism and the history of Confucianism. He is the leader of Zhang Ling's descendants. "The Fairy Tale" consists of twenty volumes. During this period, a large number of Taoist priests appeared, such as, Lin Jingle, Fu Tongxu, etc. , was recruited into Beijing as a Dojo Department. Shao, formerly a Taoist priest of Longhushan Daguan Academy, was even more respected during Jiajing period, ranking as high as three. Shao Qinan, Chen Shandao, Wang Yongzuo, Wu Shangli, etc. Those who went to Beijing with him also got prominent positions. During this period, there were also outstanding Taoist priests living in the mountains. Fang, the word has no horns, Guixi people. Huncheng Daoyuan became a monk, and Jin Pengtou learned immortality. Poetry and prose works, good at writing ancient cursive script, especially good at painting landscapes, very natural and unrestrained. Lu Daya, a native of Guixi, is a Taoist priest in Huncheng Academy. Gong was praised by Gu Yuan and others. Wu Boli,No. Nest Yunzi, Taoist of Longhu Mountain. During the Yongle period (1403 ~ 1424), I was appointed to the Qing palace. In the 43rd generation, Zhang Yuchu visited Zhang Sanfeng and lived in Hemingshan, Shu. Broaden the history of classics, work on poetry, master seal script, and also make dead wood and bamboo stones.

In the early and middle Ming Dynasty, few temples were built except some of the original temples in Longhu Mountain. There are: North True View and South Pole View. Another yuan-worshipping concept was first built by Ming Hongwu (1368 ~ 1398), or Yuan Yuan Jianzhen. After the mid-Ming Dynasty, especially in the Qing Dynasty, the imperial court was more superior to Zhang Ling's heirs, and Zheng He, whose center was Longhu Mountain, gradually declined. By 1936, all the buildings in the main palace and the Qing palace had been destroyed, leaving only a corner of the dangerous building. Master Tian, who lived all his life in Zhang Ling, was also "used to run a complete primary school" by Guixi county government, and Shi Tian is not a resident here. "1990, the Jiangxi provincial government invested more than one million yuan to move out the middle school that occupied Tianshifu and rebuild Tianshifu." South China is unparalleled. "The First Xijiang River" emphasizes the magnificent architectural style, and tourists from all walks of life at home and abroad are in an endless stream.

Zhengyi Zuting: Chenghan House

Tianshifu is the place where Shi Tian lived and worshipped in the past dynasties. Formerly known as "True Fairy View", it was built at the foot of Longhu Mountain. In the fourth year of Song Chongning (A.D. 1 105), it was built at the entrance of Shangqing Town. In the sixth year of Yuan Yanyou (A.D. 13 19), he moved to Changqing Square in Shangqing, and now to the west of Zhenqing. In the first year of Hongwu (AD 1368), Baijin 15 Yi (360 Liang) was given, and Qingzhen Center was rebuilt here. After more than ten times of construction, the existing wooden structures are relics of the Ming and Qing Dynasties. Yuan Shizu Kublai Khan named Zhang Zongyan, the thirty-sixth generation of Shi Tian, as "Shi Tian succeeded to the throne", which means that since the Eastern Han Dynasty, several generations have been attacking each other with a long history. Tianshifu faces Pipa Peak, faces Luxi River, backs Huashan Mountain, and carries water by the mountain, with extraordinary momentum. 1983 the State Council was announced as a national key Taoist temple protection unit, and 1987 was listed as one of the national key Taoist temples in 2 1 and opened to the outside world. With the support of the government and the sponsorship of integrity at home and abroad, Shi Tian's former residence has been restored year by year and has been well preserved. There are more than 6000 square meters of ancient buildings. It faces south. On the basis of maintaining the architecture of Ming and Qing Dynasties, it built the Jade Emperor Hall, the Stone Temple, the Tan Xuan Hall, the Law Bureau, the Elevator Hall and the Wanfa Zongtan with the government gate, the second gate and the private parts as the central axis, which integrated the palace view with the architecture of Wang Fu. The courtyard in front of the door is inlaid with eight diagrams and Tai Chi pictures. Eight diagrams represent the universe's "heaven, earth, fire, wind, thunder and mountains", and Taiji diagram shows the philosophical connotation of dialectical unity and dynamic balance of yin and yang. A couplet on the door of the mansion: "Immortal of Qilintang, Prime Minister of Longhushan" vividly expresses the dual prominent position of being both "immortal" and "Prime Minister", and clarifies the close relationship between Tao and imperial power in previous dynasties and the desire to pursue immortality.

In the 13th year of Kangxi in Qing Dynasty (1674), there was a riot in Shangqing and a fire broke out in Shitianfu. The hall, the hall, the Jiao Zan hall in the east wing and the west wing were all destroyed, except for five back halls. The gate and instrument gate were rebuilt after being destroyed, but it was not as simple as in the past. The imperial court in the back hall of the private house, the east and west rooms in the back hall, the family temple in the east of the private house, the back hall of the family temple and the back hall of the academy were also destroyed. When the Wanfa Bell Altar was destroyed and rebuilt, Zhenwu Hall did not exist. Although the Yuan Temple did exist, only one of the two temples remained. In the 43rd year of Qianlong (1778), Zhang Cunyi, the 57th generation of Shi Tian, built Shitianfu in an all-round way, which was completely new. In addition, Xiu Xiang Baoge was built in Zhenwu Temple site, dedicated to the statue of the old gentleman embroidered by the Imperial Palace, and the rest of the organizational system remained unchanged. In the 13th year of Jiaqing (1808), Zhang Yujian, the 59th Shi Tian, became the "Imperial Book Pavilion". Then in 19 (18 14), with the help of Tang Yin, Shitianfu was built and two carpentry workshops were rebuilt, with Zunde on the left and Xuanhua in Yi Yun on the right. However, in the seventh year of Xianfeng (1857), another military disaster occurred. Originally, there were only three halls in Dongyuan, three halls in Dongxi and three halls in Zhenwu. Five Buddhist temples, three western temples and three eastern temples were also destroyed and repaired. 6 1 generation Zhang Tianshi native Lu Zaitongzhi for four years (1865), rebuilt three second doors and wrote down the "Taste Bookstore" in the east of Shu Ge. There are two upper and lower buildings, ***9 rooms, which are divided into front and back floors, followed by a first room with a building and a patio hatchback in the middle. There is a couplet inscribed in official script on Shimen, which reads: "Pan Qin is full of eyes for Qin to harvest, and Dangui is full of flowers." The words "Meet Hengyang at the show" are written on the back door. Build ganoderma lucidum garden and cool house. In the sixth year of Tongzhi (1867), a head door, two east and west rooms and three lobbies were built. There is one East-West Drum Tower behind the hall, one house door, three East Warehouse 10 rooms, three West Rooms, eight East-West Rooms, and five West Gallery Rooms of the Security Building. Tongzhi twelve years (1873), rebuilt two buildings *** 10. In the seventh year of Guangxu (188 1), five provincial offices were rebuilt. In 1927 and 1934, funds were allocated to repair the house in Shi Tian.

When New China was founded, there were basically the first gate, the second gate, the lobby, the private house, the gatehouse, the three provincial halls, the back hall, the Yuan Hall, the academy, the Wanfa Temple, the Law Transfer Bureau, the office and other buildings, but they were all dilapidated and crumbling. Especially during the Cultural Revolution (1966 ~ 1976), it was occupied by schools and enterprises and suffered great damage. 1in April, 1983, the State Council announced that the Temple of Heaven in the Han Dynasty was a national key protected unit and listed as one of the national key Taoist temples in 2/kloc-0. In order to implement the religious policy, Guixi County established the "Master Tian Restoration Leading Group". Starting from 1983, the State Council allocated 300,000 yuan and Jiangxi Provincial People's Government allocated 6.5438+0.5 million yuan. At the same time, it has also received strong support from good letters at home and abroad. Resume from 1985. On the basis of the original organizational system of Tianshifu, some were demolished and rebuilt, some were rebuilt and some were newly built. By 1992, the restoration work was completed, which made Shitianfu look brand-new. The whole government organization system is: