Biography of the character
Sun Chuo, courtesy name Xing Gong, was born in Zhongdu, Taiyuan (now southwest of Pingyao, Shanxi). He later moved to Kuaiji (now Shaoxing, Zhejiang). He was a very influential scholar in the Eastern Jin Dynasty. The author of metaphysical poetry.
In his early years, he was erudite and good at writing, and he was open to the vast landscape. He once wrote "Sui Chu Fu" to describe his ambitions, and also wrote "Tiantai Mountain Fu". He and Gao Yang Xu Xun became "momentary celebrities". At that time, people "may love Xun to be tall and tall, but despise Chuo; some may love Chuo to be talented, but have no regard for Xun." Shamen Zhidun once asked Sun Chuo: "How do you do this?" He asked him how he compared with Xu Xun. Sun Chuo replied: "My disciples have long remembered the high sentiments and far-reaching sentiments; but every time I chant them, I promise to go to the north." He claimed that he was not as "emotional" as he was talented in literature.
According to the "Jin Shu Biography of Sun Chu with the Biography of Sun Chuo", Chuo inherited his father's title as Marquis of Changle, and his official title was Doctor of Taixue (university professor) and Shangshulang (who handled government affairs around the emperor). Later, he successively served as the chief history of Jianwei, the chief history of Youjun, and the prefect of Yongjia. During the reign of Emperor Ai, he moved to Sanqi Changshi (who was responsible for admonishing the emperor's mistakes) and the commander-in-chief (who was responsible for writing documents). In the first year of Longhe (362), the first year of Emperor Ai of the Jin Dynasty, the great Sima Huanwen plotted to usurp the throne after recovering Luoyang from the Northern Expedition. He wanted to move the capital to Luoyang and invited all those who had crossed south from the "Yongjia Rebellion" to move north to Henan. The court and officials were all intimidated by Huan Wen's power, and no one dared to raise objections. Only Sun Chuo stood up and wrote "Admonition to Move the Capital to Luoyang". It is written in the book: Moving the capital is "a country that abandons peace and happiness to a country accustomed to chaos; leaving a place that must be safe will bring danger to the eggs." In the book, moving the capital is the end. Soon, Wei Qing, who was transferred to the imperial court, was still in charge of writing. Sun Chuo thus became famous in history. ("Book of Jin. Biography of Sun Chu with Biography of Sun Chuo") Chuo was the top scribe at that time. When the Dukes of Wen, Wang, Xi and Yu passed away, Chuo must be inscribed on an inscription and then published in stone. This shows how great his literary reputation was.
The Jin Dynasty abolished Emperor Taihe and died in the sixth year of Taihe (371). The Ming Dynasty compiled "Sun Tingwei Collection" and handed it down to the world. There are fifteen volumes of collected works, "Sui Shu" and "Tang Shu Jing Ji Zhi" handed down to the world.
Sun Chuo believed in Buddhism and had contacts with famous monks Zhu Daoqian and Zhidun. Relying on metaphysics to promote his own religion, he wrote many articles on Buddhism, such as "The Theory of Ming and Virtue Salmons" and "The Theory of Taoist Sages". In "On Taoist Sages", he attached seven famous monks from the two Jin Dynasties as the "Seven Sages of the Bamboo Grove" between the Wei and Jin Dynasties: Zhu Dharma Protector Bishan Tao (Ju Yuan), Zhu Dharma Vehicle Bi Shantao (Jun Chong), Silk is far better than Jikang (Shu Ye), Zhu Dao Qian is better than Liu Ling (Bo Lun), Zhi Dun is better than Xiang Xiu (Ziqi), Yu Fran is better than Ruan Ji (Si Zong), Yu Daoshu is better than Ruan Xian (Zhong Rong), I think they are They are all elegant, understanding and outstanding characters.
Influence on later generations
According to "Book of Jin", after the Jin Dynasty moved southward, the scholar-bureaucrats who fled to the south of the Yangtze River brought the respect for Lao Zhuang and the simple style to the south of the Yangtze River and developed it, especially During the Eastern Jin Dynasty, due to the prevalence of metaphysics, Buddhists attached themselves to metaphysics and wanted to combine it with Buddhism. Many Buddhists expressed their understanding of metaphysics in the form of poetry. During the Eastern Jin Dynasty, Buddhism was affiliated with metaphysics in order to expand its influence in the local area. Buddhism used metaphysical language to explain Buddhist principles and preach. From then on, Buddhism became very popular. After Buddhism was introduced in the Eastern Han Dynasty, it was first attached to the Huanglao family. In the Wei and Jin Dynasties, Attached to metaphysics. During the Southern and Northern Dynasties, Buddhism gradually became independent. By the Sui and Tang Dynasties, it had developed rapidly and formed various sects. Buddhist Prajna thought was a trend of thought that was introduced to China during the Jin Dynasty. Buddhists used metaphysical concepts and propositions to elaborate their thoughts, so that this thought could more easily and quickly enter the upper ruling class and scholar class. However, due to the excessive use of Lao-Zhuang metaphysical concepts and propositions to interpret Prajna classics, Buddhism has become metaphysical to a certain extent. There are many sects within metaphysics, such as the Guiwu sect, the Chongyou sect, the Duhua sect, etc. The influence of these sects caused divisions within Buddhism. During the Eastern Jin Dynasty, the so-called "Six Schools" emerged within Buddhism due to different understandings of Prajna thought. Seven Sects" controversy. Among the monks in "The Biography of Eminent Monks" alone, there are 64 famous monks such as Zhidun, Daoan, Sengzhao, and Fotucheng, all of whom have extremely high levels of metaphysics. It is not difficult to see from this the grand confluence of Xuan Buddhism and Xuan Buddhism in the Eastern Jin, Southern and Northern Dynasties. During the Eastern Jin Dynasty, although metaphysicians were proficient in Buddhism, they did not use Buddhist theories in Zhu Lao Zhuang. Taoism in the Southern and Northern Dynasties also began to absorb a large amount of Lao and Zhuang's metaphysical theories to construct theology.
After the decline of metaphysics, it was inherited by Taoism, Prajna, Neo-Confucianism and Zen respectively. Sun Chuo is known as a famous master of Xuanyan poetry, but his poems are still not as good as Zhi Daolin. Sun Chuo was an important local official in the imperial court at that time. He had lived in Kuaiji for a long time when he had served as Commander Shi of the Right Army and Prefect of Yongjia. He was a celebrity along with Xie An and Wang Xizhi and was an important member of the gentry group at that time. The epitaphs and inscriptions of Yin Hao, Huan Wen, Yu Liang, etc. were all written by him. In the ninth year of Yonghe reign of Emperor Mu of Jin Dynasty (353), he and forty-one people including Wang Xizhi, Xie An and Zhi Dun met in Lanting to drink and compose poems. Sun Chuo and his brother Sun Tong each wrote two poems, and Sun Chuo was recommended to write "Lanting Collection of Poems·Postscript". Sun Chuo's "A Journey to the Tiantai Mountains" is famous for its beautiful and meticulous workmanship and fresh lyrics. Although the idea of ??seeking immortality is revealed in the poem, the scenery is described in detail, such as: "The clouds rise in Chicheng to form a landmark, and the waterfalls flow to define the road." The Zhuque is exquisite in the forest, and the shadow of the jade hall is reflected in the high corner." The diction is neat and beautiful, and it is quite emotional. Sun Chuo regarded this poem as his most proud work, and once said to Fan Qi: "When you throw the ground, it is like the sound of gold and stone." (Shishuo Xinyu·Literature) There is "Sun Tingwei Collection", the original book is today U.S. Zhang Pu's "Collection of One Hundred and Three Families of Han, Wei and Six Dynasties" has been compiled. ... ...
In addition, there are two "Lover's Jasper Songs" and "New Odes of Yutai" written by Sun Chuo. However, these two poems have the characteristics of folk songs, and they may not be written by Sun Chuo.
Among his writings, the most influential one is "Yudao Lun". (Contained in Volume 3 of "Hongming Collection") Shuowen uses the form of questions and answers to demonstrate the relationship between Buddhism and Taoism, the relationship between the teachings of Zhou and Confucius and Buddhism, and whether becoming a monk violates filial piety and other issues. It is another treatise that defends the position of Buddhism after "Mou Zi's Theory of Huo Lun". Regarding what "Buddha" and "Tao" are, Sun Chuo said: "Buddha is the one who understands Tao; Tao is the one who guides things." Buddha is the Taoist who understands "Tao", and there is no conflict between Buddha and Tao. . He believes that Buddha and Tao are "doing nothing but doing everything". "Doing nothing" means it is empty and natural; "doing nothing but doing everything" has the mysterious and unpredictable effect of guiding all things. He believes that Buddhism and Taoism are the most profound. People are often limited by traditional Confucianism and fail to see that there is a more profound and profound Buddhist teaching.
Regarding the relationship between the teachings of Zhou and Confucius and Buddhism, he put forward the view that "Confucius of Zhou is Buddha, and Buddha is Confucius of Zhou". It was the first time in the history of Chinese Buddhism that he expressed the unity of Confucianism and Buddhism in such clear language. . Someone asked: "Why didn't Zhou and Confucius kill him?" Sun Chuo replied that this was a misunderstanding of the saint. Do saints have murderous intentions? The saint has no murderous intention. The murderous intention is actually the ambition of the common people. The sage sees that people are fighting with each other, more so than jackals and tigers, so he turns to the next best thing ("not to kill"), in order to "get rid of one to save ten." If you know the importance, you will know the intention of the sage. He believes that Buddhism focuses on inner education ("understanding its origin"), while Zhou and Confucius focus on social governance ("rescuing extreme evils"). The starting point and purpose of both schools are the same.
Regarding the issue of whether becoming a monk violates filial piety, Sun Chuo believes that Buddhist monks practice the path of "establishing oneself, practicing the Tao, and staying with relatives forever", which is the greatest filial piety. In addition, "Yudao Lun" also demonstrates Buddhist ideas of karma and retribution. It explains the basic teachings of Buddhism to people from all aspects, and explains that they are consistent with and complementary to Confucian teachings.
In the Eastern Jin Dynasty, Jiangzuo was located, and the style of chatting became even more popular. This was reflected in the prevalence of metaphysical poetry in poetry creation. Zhong Rong of the Liang Dynasty said in his "Preface to Poems": "In the Yongjia period, Huang Lao was honored and talked about in vain. At that time, the words were sparse and indifferent, and their words were indifferent and tasteless. The love reached the river surface and was still passed down in the microwave." Sun Chuo and Xu Xun is the representative of this poetic style. "Poetry" calls Sun and Xu "the most kind and tranquil poems". Sun Chuo's "Reply to Xu Xun" is an obvious example. In the third chapter, sentences such as "The legacy is still there, the outer body is whole; Zhuo Zai is the master, you can cultivate virtue in leisure" and other sentences are actually a four-character poem to interpret Taoist philosophy. But he also has some better poems, such as "The sparse forest accumulates cool wind, the empty sky condenses; the clear dew sprinkles on the courtyard forest, and the thick leaves are full of glory" in "Autumn Day", which describe the scene vividly. Sun Chuo's "Reply to Xu Xun": ""The legacy is still there, but the outer body is intact. Master Zhuo Zai, you will have time to practice virtue. It is dispersed by the mysterious wind and washed by the clear river. Either walk to Chongji or Tianmeng Garden. The Tao is full of ambition, and the spirit dwells in the vastness.
"Historical Records
"Book of Jin·Volume 56"
Nicknamed Xing Gong. Erudite and good at writing, he had noble ambitions like Xu Xun of Gaoyang. He lived in Kuaiji, I traveled around the mountains and rivers for more than ten years, and then I wrote "Suichu Fu" to express its meaning. After tasting the waves of the mountains, I said to people: "I don't understand the waves of the mountains. The officials are not officials, and the hidden people are not hidden. If you take the Yuanli Gate. If you are a Longjin, you should be able to spot the scales on your forehead. "I planted a pine tree in front of my house and kept it under my protection. My neighbor said, "The tree is very pitiful, but I'm afraid it will never have a pillar." The answer is: "Although Maple and Willow are reunited, why do they do evil!" Chuo and Inquiry are celebrities of the moment. Some people like to inquire about high-minded people, but they despise Chuo. Some people like to use talented people but have no interest in inquiry. The monk Zhidun asked Chuo: "What do you want me to do?" The answer was: "My disciples have long been overwhelmed by the high sentiments. However, with each chant, I promised to go to the north." The most important poems written by Zhang Heng and Zuo Si said: " "Three Capitals" and "Two Capitals" are the advocates of the Five Classics. "I tried to write "Tiantai Mountain Ode", which was a very good poem. It was first completed to show my friend Fan Rongqi, who said: "You are trying to throw the ground, it is like the sound of gold and stone. Rongqi said: "I'm afraid this gold and stone is not from the palace merchants." However, every time he came to a good sentence, he often said: "It should be the language of my generation." In addition to being Zuo Lang, he was the Marquis of Changle. ” The character is straightforward and easy to ridicule. Taste and practice with Chisel Teeth walking, Chuo in front, Gu said to Chisel Teeth: "The sand is thrown away, the tiles and stones are behind." Chisel Teeth said: "The sand is thrown away, and the chaff is in front."
Yu Liang, the general of the Western Expedition, invited him to join the army, supplemented the Zhang An Ling, conscripted him to be a doctor of Taixue, and moved to Shangshulang. Yin Hao, the governor of Yangzhou, thought that Jianwei had a long history. Wang Xizhi, the internal historian of Kuaiji, was appointed as the commander of the right army. He was transferred to the prefect of Yongjia, moved to be a regular servant of Sanqi, and became a scholar.
At that time, the great Sima Huanwen wanted to move the latitude and longitude of China. Henan was rough and flat, and the capital was moved to Luoyang. The imperial court was afraid of the temperature and did not dare to do anything different. However, the northern land was depressed and people were suspicious and fearful. Although they did not know what was wrong, no one dared to give advice first. Chuonai Shangshu said:
When Fushi saw Wen Biao, the general who conquered the west, he immediately led the three armies to eliminate the two bandits, clean up the rivers and Wei, clean up the old capital, and then serve the emperor in the imperial court. Jiang, the rebel emperor resides in the middle of the earth, and the jade balance is at the end of the sky. "This is a grand plan for the world, a grand event for thousands of years. However, I have some worries, thinking that the prosperity of an emperor must be achieved through favorable geographical conditions and people, and it is important to be able to quell violence with justice, so he can appease them. If he did not build the state despite being worried, Cangxu and Qin Jing would be invaded by Hu and Rong. The state of China would be completely destroyed and the land would collapse. Sincerity would be mourned by Taoism. However, in the middle of the summer, there was a sudden cross-current, and hundreds of counties and thousands of cities were never completed. Why? Also because the land cannot be defended, there is a reason for taking refuge. Before Tian Zuo was overthrown, Zhongzong Long Fei was not just trusting and cooperating with heaven and man, but actually relying on the ears of thousands of miles of Yangtze River. The Book of Changes states that "Princes set up dangers to protect their country." It is extremely righteous when dangers arise! This is already a clear effect. Now that I have succeeded in talking about it, I have to take responsibility for it and leave it in danger; I have to keep it small to preserve it. More than sixty years have passed since the chaos and chaos, and all the people have been wiped out, leaving nothing behind. The rivers and mountains are empty, the mountains and rivers are in depression, the wells are covered with wood, the streets are destroyed, and the physiology is confused, and there is never a place to go. It has been spreading across the river for several generations. The survivors have their eldest sons and grandsons, while the deceased are in Qiu Longcheng. Although I am deeply moved by the thoughts of the north wind, my current sorrow is really intense. If on the day when the capital is moved to Xuanzhen, the Five Tombs are lifted up, it will be restored to Burma and become a remote region. Since it is difficult to maintain the safety of Mount Tai, wouldn't AA's thoughts be entangled in the Sacred Heart?
Wen Jin’s move is a sincere desire to have a comprehensive view from beginning to end and serve as a long-term plan for the country. Xiang Wu is in urgent need of mountains and mausoleums, and he has not taken the initiative to make a big plan. It is extremely difficult to control the world alone. Today I am so angry that I forget to eat, my loyalty is so bright, no one will feel it if I have a heart! But when the people are horrified and share the same fears, why don't they use the joy of rebelling against the past to worry about death? Which one? It has been rooted outside the river for decades. Once it is pulled out, it is immediately driven into the deserted land. It is carried thousands of miles away, over dangers and depths. It leaves the tomb and abandons its life and career. The rich will not have enough food for three years, and the poor will have nothing. For one meal, the land and house cannot be resold, and there is no way to get it by boat or carriage. If you abandon the country of peace and happiness and adapt to the hometown of chaos, if you leave the land of peace, you will be in danger of laying eggs. who. Husband's country is people-oriented, and sick bandits are human beings. If everyone is mourning and the bandits are eliminated, how can they be punished? This is what a benevolent person should be sad about, and what a country should be thoughtful about. Since ancient times and now in the capital of emperors, there has never been a permanent place. When the times are prosperous, they stay in the house and have great ambitions. When the power is weak, they follow it and wait for the meeting. If one's virtue is invincible and the family has three years of accumulation, then one can seek peace.
Today, there are things about people and people that have not yet arrived. If you want to conquer the universe in one day, will it be so hard to do it?
The minister’s foolish plan was to send a more powerful general who was famous and capable. He would first conquer Luoyang and build a second base on the mausoleum to defend the mountain mausoleum. He would then level Liang and Xu, clear Henan, and transport the country to Henan. Once the canal road is open, we will try our best to cultivate it, and the vast fields and valleys will gradually become a resource for immigrants. In this way, when thieves see the death march, they will flee far away. If his confusion persists and he wants to send the dead again, the armies from the north and the south will rush forward with lightning speed. If they can rescue the pain with their own hands, they will respond quickly and head to tail. The mountains and tombs will be solid, and Zhongxia will be well off. Your Majesty, please appoint Zi Ji, improve your moral governance, practice the simplicity of Chinese language, avoid small favors, save travel expenses, judge officials, train armor and soldiers, and prioritize raising soldiers and destroying bandits. After ten years of practice, no one will be defeated, so that the poor will accumulate wealth, and the timid will become brave. People know the virtue of heaven, and they will feel like returning home even if they die. This will lead to governance, and it will be like controlling everything. Why abandon the long-term principle of winning a hundred victories and throw it away to lift up the world? Isn’t it wonderful that Your Majesty will be prosperous in the spring and Autumn, be gentle and strong, and have his zodiac animals be strong? Your Majesty and his ministers will cooperate with each other, promote your virtues, and bring good fortune to your family?
Today we are singing high-level opinions, and the Holy Dynasty agrees with each other. The ministers are slight and only offer their opinions. It is difficult to speak out, in fact today, and the ministers and districts must hear it and listen to it. They will secretly tell the dynasty without any secret, and they will go crazy and blindly say that the sages have observed Chu Xun's plan, so they are extremely worried and are in danger. If Your Majesty bows his head and Wen Shao pays attention, wouldn't it be like giving in to one person and allowing billions of dollars to be taken care of? For example, if the crime of disobedience is serious and the person wants to be killed to make his elixir reach the highest level, he will retreat and be punished. Even though there is no spring soil, the corpse will remain immortal.
Huan Wen was displeased when he saw Chao Biao, and said, "To express my gratitude to the Duke, why don't you look for your Sui Chu Fu to find out that the country's affairs are evil!" Chuo Shao was known for his literary talent, and Chuo was the top scholar at that time. The deaths of Dukes Wen, Wang, Xi, and Yu must be inscribed on inscriptions and then published on stone. He died at the age of fifty-eight.
The heir was charming and good at writing. He joined the army at the rank of Zhongjun and died early.
Shi Chen said: Jiang Tong’s conduct and conduct are commendable, and Chen Liuduo is the best. The theory of "Yirong" is actually a long-term plan for the country. However, the fortunes are declining, and the mausoleums are gradually replaced. If you pretend to be true, you may cause disaster and cause resentment, and there is no way to save the general. If you are caught in regret, you will give up and move, and you will pay homage despite the ban. It is said that life is light as a feather, but righteousness is precious as a bear's paw. The throne is high and the stone is at the end of the stone, and I wholeheartedly offer my replacement. Forget about honor and profit, and strive to cultivate the heavenly nobility. Although they come from different places, they are all brothers. Sun Chu's body was magnificent and extraordinary, and when he saw Wu Zi, he was sincere and unashamed. Looking at his brilliant writings, I can see that he is one of the best penmen of the past. But those who are proud of their talent, scornful and angry, violate the way of humiliation, and are full of anger will be ruined in the next year. I will take it upon myself. Tong and Chuo Dihua have beautiful hair, and their reputation is Zhongxing. It can be said that they have no ancestors. Tong was reduced to the lower town, and he had a poor view of the beautiful place, and understood his heart. The straightforward rhetoric will not frighten Yuanzi, and the obscenity will not be just elegance!
Praise says: Ying Yuan fulfills the righteousness, Zijing transcends the vulgarity. Jiang Zi regretted it, but Sun Yi refused to be humiliated. Tongkundi, Jiangzuo Chisheng. Bin Bin Zao Si Si, surpassing all the heroes. Anecdotes and allusions
Wang Wendu’s younger brother Azhi is not only bad, he is already old, but no one wants to marry him. Sun Xinggong had a daughter who was also very eccentric and unreasonable, and there was no way to marry her off. So he went to visit Wendu and asked to see Azhi. After meeting, he pretended to say: "This child must be suitable for me. It's very different from what people say. How come we haven't gotten married yet! I have a daughter who is not ugly. It's just that I am a poor person and should not be married." I'll discuss it with you, but I want Azhi to marry her." Wendu happily told his father, Prince Lantian, "Xinggong came here just now and suddenly mentioned that he wanted to marry Azhi." Wang Shu was surprised and happy. After getting married, the woman's stupidity and stubbornness almost surpassed that of Azhi. Only then did I know that Sun Xinggong was cheating. Personal works
Sun Chuo, as a literary master of his generation who was famous for his Xuanyan poetry, was a celebrity in Xuanyan at that time. It needs to be pointed out that Xuanyan poetry is not a real poem or a real philosophy, but a philosophy. A mishmash of failure. Xuanyan poetry is one of the poetry schools of the Eastern Jin Dynasty. It began around the end of the Western Jin Dynasty and became popular in the Eastern Jin Dynasty. Representative writers include Sun Chuo, Xu Xun, Geng Liang, Huan Wen, etc.; their characteristic is that they incorporate metaphysics into poetry and are seriously separated from social life, and Sun Chuo's metaphysical poetry is far inferior to that of Daolin. Later, literary writers of the Eastern Jin Dynasty, such as "Wenxuan", etc., tried their best to avoid metaphysical poetry. Sun Chuo also wrote "Analects of Confucius", "Praise to Laozi", "Yu Dao Lun", "Tao Xian Lun", "Sui Chu Fu", etc., which were compiled by later generations into "Collection of Sun Tingwei". The original book has been lost. .
There is an edited version of "Collection of One Hundred and Three Families of the Han, Wei and Six Dynasties" written by Zhang Pu, a writer of the Ming Dynasty. Sun Chuo also worked as a calligrapher. Zhang Huai's "Shu Duan" of the Tang Dynasty ranked Sun Chuo's calligraphy as the fourth grade, on the same level as Yang Xin and Kong Lin. Lover's Biyu Song
Biyu's little family daughter dare not seek virtue. I am so grateful for the rich man's love, but I am ashamed of myself.
When the jasper breaks the melon, the love is reversed. Ganlang was not shy and turned around to hug him. Express my condolences
The vast Tai Chi is full of teachings and teachings. If you are not in good health, your benevolence will be long-term.
Slightly weak, faintly isolated. Knocking on the vast sky, the pain penetrates the Huangxu.
Treat me with righteousness, treat me with benevolence. Strict business style, friendly and sunny.
I once heard that Mother Zou taught diligently and taught well. Yi is a loving heir, and she has the best luck in the world.
Sighing at the kid is like dirt. I am ashamed of my poor quality, but I admire the high training.
Long mysterious luck, the four qi are out of order. Self-suffering pain, carrying away the cold and heat.
The lonely hall is empty and the door is ringing in silence. A few feasts are covered in dust, but the wind is shining in the building.
Feeling confident in the past, looking forward to the late morning. Wanluan has her sleeves in her arms and is very willing to have fun.
My dear concubine, she returned home in a quiet place. The pain is so severe that cutting out the marrow can damage the liver. Gift to Wen Qiao
The simple ones have no image, but the ones that are drilled are rare. Although the mysterious wind exists, the subtle words are unreliable.
Miao is a wise man, and he can measure the depth of Goumian. Who says Dao Liao is far away?
It not only comprehensively understands ancient times, but also understands common customs. The gods have no waves, but the form is muddy and vulgar waves.
The most important thing is light and harmony. Zhenhan Wujun flies over Danxia.
Love is in conflict, quality and rhyme are in harmony. Long worship of simplicity leads to great success in business.
Style and glory, traces and transformation. The longitude and latitude of the sky are bright, and the wings are bright for the imperial government.
He is cunning and disobedient, and refuses to submit to the army. To correct the princes, the staff and the ax are used to conquer.
The whale salamander hangs its gills, and the Spiritual Margin contains the clear. Pure energy spreads the Tao, and the action is successful.
If there is nothing, there will be no admiration. If there is something, there will be hope. Looking up to the wind and clouds, I am from the same place as Lanyi.
Words are used to convey emotions, and emotions lead to fame. Forget what he said, go back after learning the purpose. Presented to Xie An
Myanmar is ancient, and the emperor is still young. Yi Ming Tai Su, knot Ling Gang.
There is no one or the other, both are obvious. The quiet source disperses, and the mysterious wind blows out its fragrance.
The fragrant fan will rest, and the flow will lead far away. What is simple is that the carvings are broken, but the real ones are the beautiful ones.
There are many shortcuts, but no nonsense. Chao Zai is enlightened and takes advantage of the clouds to rebel.
The green pine bears the snow, and the white jade is soaring. The fresh algae are reflected and the quality is outstanding.
Concentrating on the inner beauty, it never pours out. So from Yahao, Gao N Jiuxiao.
The ocean is full of water and the garden is amiable. There is no chaos in the courtyard, and there are clear strings in the room.
Don’t cross the border without crossing the border, and don’t leave the mystery behind. The heart is based on the floating clouds, and the energy is bright and clear.
Praise to Taoism and worship secular teachings. They are naturally calm, but things can cause them to become restless.
It's all about holding on to the simplicity, and disasters arise. Who can be aware of it silently before returning home?
It is warm and secluded, hiding the utensils from the sun. It's easy to know the damage, but it's easy to know the magic when you live in old age.
Deposit *, good cause of wealth. If you don't escape yourself, you will be attacked by cold and heat.
Hanwen Yanjia knows that it is out of reach. Wearing the yellow of life, I don't feel like I am bowing.
I created a mystery with you, but the traces did not come together. The singing wings are comfortable, but they can't stand tall.
Watch the wind all day long, and the common people gather together in the distance. Two Orchid Pavilion Poems
Spring chants appear on the stage and also flow. I am thinking about cutting down trees, and I am staying here with my good friends.
Bamboo shades the marshes, and swirling trees linger on the hills. The rapids passing through the pond connect the boat to its source.
The flowing wind blows in Wuzhu, and the stopped clouds shade Jiugao. The orioles sing the bamboos, and the scales play with the waves.
Carrying a pen to fall into the clouds and algae, micro-words are used to dissect every detail. Shi Zhen is unwilling to forget the taste in Wen Shao. Chapter Thirteen of Yu Bing's Poems
The vast Yuanhua, the Five Lucks are delivered repeatedly. If there is confusion between darkness and light, it cannot be used at the right time.
After a few minutes, the dry elephant destroyed the building. Huihuai Rk, Shenluan is not in control.
If virtue is not grasped, it will be painful and sad for the husband. The barbarians made friends with each other and sealed the roads with pigs.
The Chinese people are shining brightly, and Ju is Rongxu. Sadness and separation from millet are more painful than Ru Tu.
Heaven has not forgotten the Jin Dynasty, but it pays attention to the east.
During the reign of Emperor Zhongzong, the dragon flew over Zuo.
Although Heluo is blocked, Huaihai is harvested. There are billions of karma, looking at each other and saying.
The weather is difficult, but luck is needed. The fierce Jie will be killed, and the external worries will not be eliminated.
The wall is a small wall, but there is still an owl. The rebel soldiers fled exhausted, and Ziwei was entangled three times.
The distance comes from heaven, and the restraint comes from people. If there is no way, there is no reason for provocation.
Not to mention Yi Li, pain in death leads to hard work. If you care about your luck, heaven and earth will be unkind.
Ah, my emperor, Zheyi is natural. □ Far away and long, thinking about the world.
The message is clear and the sound of virtue is clear. Stay close to the government and respect the virtuous.
Whoever has the best relatives and friends is here, thanks to my uncle. Zhuoyi is the capital of the country, and this is the first thing to do.
Gou Yun is the Duke, and his body is not his own. He will apply Huiyou and praise the Holy Queen.
Yi Cun is seriously ill and Xingjia is on the way. Moore is calm and restless.
There is no dignity in danger, and no grace in business. The shape and action are moving, and the ambition and taste are peaceful.
I and my master share their affection. Like that breeze, it should roar loudly.
Once the agreement is reached, it will be long and elegant. Although Chi Zhang is different, the Palace and Shang are in the same tune.
A house without a lake, a home for family members. A trip to Wuchang is a lovely evening.
We meet each other endlessly, gathering together by the sea. Zhairen is nostalgic and sighs with forgetfulness.
Yan An is difficult to deal with, but he is well behaved. The son's nature is melancholy and low.
The son rushes into the sky, and I conquer Pengli. Enlightenment leads to divergent paths and increases feelings.
I heard that in politics, I should be lenient and fierce. The body is not too superior, but the domain can be full of virtue.
If you learn from Wei Xian, you should be cautious and accurate. People are here to see you, but you won't be allowed to block it.
When the ancients separated again, there must be gifts and relocations. The legacy of a thousand pieces of gold, which one is worth a few words?
It’s time for Yu to be born, and he will follow the example of his predecessors. Why do you want to take these chapters?