Xiao Feng, formerly known as Qiao Feng, was a Khitan. Seen in Jin Yong's novel "Tian Long Ba Bu", he is the well-deserved first male protagonist in the book and his lover A'Zhu. Qiao Feng is one of the "Four Wonders of Heavenly Dragon". He learned his martial arts from Shaolin and the Beggar Clan. He has few rivals in the world. He was once known as "North Qiao Feng, South Murong" together with Murong Fu of Gusu, becoming a young master in the world. in Twin Peaks. But his real strength far surpassed Murong Fu.
He is bold, free and upright. He once served as the leader of the Beggar Gang, the largest gang in the world. His martial arts was the treasure of the Beggar Gang, the "Eighteen Palms for Subduing the Dragon" (later changed to the Twenty-eight Palms for Subduing the Dragon in Jin Yong's new edition. Since he is a beggar, The leader of the gang should be able to beat the dog with a stick, but unfortunately, he has never been used in the novel), "Dragon Capture Technique" (one of the seventy-two unique skills), Demon Subduing Palm (one of the seventy-two unique skills), Dragon Claw Hand , Taizu Changquan, etc.
His life experience is bizarre. He was originally a Khitan (from the Liao Kingdom). His father, Xiao Yuanshan, once learned martial arts from the Han people. His surname is Xiao, who belongs to the Khitan family (the Empress Dowager Xiao’s family), so the Xiao family is likely to be a Khitan noble. . Xiao Yuanshan is the chief instructor of Shanshan Army and devotes his life to the peace between Song and Liao. When Xiao Feng was still a baby, his parents were ambushed by heroes from the Central Plains outside Yanmen Pass. His mother died, and his father Xiao Yuanshan was so sad that he left a book and fell off a cliff. The infant Xiao Feng was brought back to the Central Plains by Xuanci, the Shaolin abbot who presided over the ambush, and was adopted by Qiao Sanhuai and his wife, a mountain man living in Shaoshi Mountain, and was renamed Qiao Feng. Xuanci learned from the letter left by Xiao Yuanshan that he had killed the wrong person. To express his guilt, he sent his junior brother Xuanku to teach Qiao Feng martial arts when he was young. Later, he introduced him to the leader of the Beggar Clan Wang Jiantong (who also participated in the Yanmen Pass ambush). , finally achieved Qiao Feng's reputation.
If Qiao Feng was born in the Tang Dynasty, he would live freely; if Qiao Feng was born in the Yuan Dynasty, he would be all-powerful; however, he was born in the Song Dynasty, an era of extreme national opposition!
Unlike the adventures of other protagonists, Qiao Feng relied on his own hard training to achieve martial arts. The reason why he was able to become the leader of the Beggar Clan was because of his extraordinary achievements and the unanimous approval of everyone. His heroic appearance and heroic spirit fascinate readers. He is not like Murong Fu who was created to have a mysterious atmosphere and appeared under constant calls. He is a very down-to-earth man. However, God played a trick on people, and he was betrayed as soon as he appeared on the scene. Although the chaos was over, the root of the disaster had been sown, and his happy life was in vain.
When he was seven years old, Qiao Feng revealed Shura's murderous nature. When he was wronged and had nowhere to redress, he chose to help himself and killed powerful doctors to calm the anger in his heart. As his martial arts progressed, his concept of martial ethics prevented him from killing innocent people indiscriminately, but that was because the most painful thing in his life had not yet been touched. When he was wronged again, the Shura in his heart reawakened. His parents were murdered and his mentor was killed, but he endured it all. At Juxian Manor, he didn't want to hurt anyone. However, due to the betrayal of friends and the slander of others, when two "high-ranking monks" Xuannan, Xuanji and Qiao Feng accidentally killed Qi Liu, the two "high-ranking monks" did not dare to admit their fault on the spot and completely blamed the murder on Qi Liu. When Qiao Feng was on his body, he finally broke out. He killed, he killed with red eyes, he killed so much that he lost his mind. Anger has completely enveloped his heart, and revenge has become his only wish. Kill! Shura! Revenge! Qiao Feng!
They are also Buddhists. Compared with the empty talk of Buddhism by Shaolin monks, Master Zhiguang of Tiantai Mountain appears to be a man of the truth. Zhiguang's prophetic powers and peaceful demeanor had already impressed Qiao Feng, and the gift of eight verses and the freedom of transcending the world temporarily influenced Qiao Feng's heart. Although Qiao Feng was a martial artist who did not know the sublime realm of Buddhism and mistook Zhiguang for committing suicide by taking poison, Master Zhiguang was still free and unrestrained.
Unfortunately, Zhiguang's Nirvana death only moved Qiao Feng temporarily, and the ignorance in his heart has not been eliminated. If it weren't for Qiao Feng's anger and wisdom, how could Qiao Feng, with his knowledge and experience, be easily deceived and manipulated by Ma's wife Kang Min? A'Zhu's death truly brought back Qiao Feng's reason and clarity. A'Zhu risked his own life to tell Qiao Feng: Revenge has to pay a price, and that price is even more painful than the death of the enemy. Qiao Feng understood, but it was too late, woohoo! Arjun! If there is a Ksitigarbha Bodhisattva in the world, A'Zhu is the one who saved Qiao Feng from hell fire.
At this point, Qiao Feng's life has no meaning. The revenge for killing his father is irresistible, but in order to take revenge, his revenge has not been avenged, and his beloved has died first.
If you want to take revenge, you have to put aside all your emotions and kill your former friends. How can you be so embarrassed? In this dilemma, Qiao Feng went from refusing to believe that he was a Khitan at the beginning, to seeking revenge for blood debts, and then turned into self-exile and escaping reality. He hid outside the customs and wanted to live a life of hunting and herding. However, a hero is a hero after all. Even if his gem does not shine, someone with knowledge will discover it. A hero will never be lonely.
This is also the tragedy of heroes. Heroes often cannot help themselves. After all, he is one level worse than the spiritual light of a monk. As long as his light is not deterred, he will definitely be a hero. He will definitely be a hero. To become a hero who cannot help himself is to be a small person. Under the impulse of the situation and the fate of the country and the fate of all living beings, the lonely minister has no way to recover. Even a hero like Xiao Feng, who has made great achievements and became the king of the South Campus, cannot remain content forever under the impact of the interests of the two countries. He wanted to escape from the disputes in the world, but he got involved in a larger national dispute. His heart is full of Khitan blood, and he has been nurtured by the Southern Dynasty. He has been raised by me throughout his life, and Xiao Feng is always in a dilemma. Everyone is forcing him to make a choice. It is difficult to be a hero, and it is difficult to be a hero. People who are not lonely will want to be heroes and make great achievements, but heroes are made from a lot of blood and tears. In the torrent of fate and at the mercy of the general trend, how can a hero do his best? Heroes have to pay a price!
To attack the Song Dynasty would be unjust, and not to attack would be disloyal. In ancient times, it was difficult to have both loyalty and filial piety, but now it is difficult for Qiao Feng to have both loyalty and righteousness. He kidnapped the Lord of Liao and retreated his troops, killing Song Yi and damaging Liao Zhong. Qiao Feng, oh Qiao Feng, it was so difficult to be a human being, so he jumped off the cliff - the place where he should have died more than thirty years ago. He--he lives with grudges in his heart, and he owes nothing to him in life or death. He also repaid the lives he had killed and the kindness of the two countries. Of course, his death could not affect the fate of the two countries, but it did stop the war. He can be called a saint in Jin Yong's novels.
If there was a position of leader of the martial arts alliance in that era, it goes without saying that it must have been hereditary between Xiao Yuanshan and his son. In the fierce battle outside Yanmen Pass, Xiao Yuanshan fought against twenty-one top-notch masters alone. No one could do anything to him. If he had not chosen to jump off a cliff and commit suicide, all twenty-one people would have died. In a fierce battle at Juxian Manor, Xiao Feng fought against more than 300 people alone (See the second volume of Tian Long Ba Bu, p825: *. There were more than 300 people gathered in the hall, if they swarmed up*...) This kind of fighting power and physical strength is really extraordinary. What a person can have is to be called the best master in the world. A special protagonist with extremely high martial arts skills. But strangely enough, Xiao Feng has never been seen using the Dog Beating Stick Technique from the beginning to the end. This is probably because the Dog Beating Stick Technique relies on the subtlety of the stick technique and it is difficult to show off Xiao Feng's abilities.
"Xiao Feng in the north, Murong in the south", the great figure Mr. Murong, who has spent a lot of time to exaggerate and highlight it, has not yet appeared, but Xiao Feng arrived suddenly without any warning, and when he opened the door, he saw a strange peak with many mountains.
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This is another unexpected way of writing. The writing style of this book is ups and downs, colorful, profound and profound.
As soon as Xiao Feng appeared on the scene, he established himself as something unparalleled. A tall and majestic image.
Fresher colors, faster and more powerful heroic will, vast and boundless passion entering a higher and infinite spiritual space, and a more tragic symphony of destiny. A more primitive and wild cry burst out.
In front of Xiao Feng, all previous statements became pale and empty, and their value was unstoppably dissipated.
The appearance of Xiao Feng is like the wind coming from nowhere, a spring thunder on the ground, the noble atmosphere that all of us mortals dream of and long for in our trivial lives, and the powerful, proud and determined confession of a hero.
Duan Yu cheered: "What a big man! This must be the tragic and generous man of Yanzhao Northern Kingdom. ”
This sentence alone is enough to express Xiao Feng’s majestic and majestic aura.
A real hero does not need to exaggerate, build momentum, or build momentum.
As long as he stands there casually, he can overwhelm everything around him, making it impossible for anyone else to look at him.
Such a great hero. Among thousands of people, you can tell it at a glance.
Duan Yu is a scholar, and when he had a drinking contest with Xiao Feng, he suddenly felt so heroic while reading.
I wonder where in the world this can be found. A person with whom he can have a cup of tea, with whom he can have a good time, with whom he can forget his worries and eliminate the eternal worries.
Duan Yu is very lucky. Although he is frustrated in love, he is lucky to be like Xiao Feng. Superlative people become brothers.
Xiao Feng also has good eyesight and can appreciate the inherent nobility in Duan Yu Baiwuyi's book-making spirit.
Xiao Feng said: "You are a very real person. I have never met you before in my life."
Truth is goodness, beauty, and the true nature of a hero. In the nature of human nature, the two are equal. There will be another Xu Zhu in the future, and it is the pure nature of this sect that enables them to seek each other's support and become bosom friends.
Bao BuTong claims to be "heroic", but in fact he is a little worse than Xiao Feng, not to mention Duan Yu.
You know your master by looking at his servants. Bao BuTong is so arrogant and arrogant. How can Mr. Murong have the big heart to accommodate the world's heroes?
Xiao Feng is bold and careful, acts wisely, moves his hands and makes every move, and is not angry and self-confident. He is indeed an outstanding person.
If you are arrogant, you will certainly disdain ordinary people like Bao BuTong. With a smile, you can make ordinary people feel ashamed.
Of course, if you don’t hit the wall, you won’t know how to advance or retreat. Coupled with the bad situation, the two of them got carried away and started fighting.
After Feng Bo was poisoned by the five-color scorpion, Xiao Feng wanted to step forward and take drugs for him. In addition to his great bravery and wisdom, he also had great compassion. He was really convincing in every way!
Duan Yu stepped forward to take away the merit. He had eaten the King of Poisons, Manggu Clam, so this matter was a piece of cake.
Xiao Feng wants to save people because of his compassion; Duan Yu wants to save people because of his pure nature. The two are generally benevolent and righteous, but they are different in subtle ways.
Unlike Bao, Feng Bo evil is actually not that bad. It's just that he met Xiao Feng. Of course, the pearl of rice can't take the glory, so he has to compete.
Looking at the troubles and evils, just looking for a fight will make you satisfied. You will be happy when you win, and you will be happy when you lose. The state is also good. Bao BuTong suffered a big loss and walked away chanting, "My skills are inferior to those of others, my face is dull..." He lost in style and had a different kind of consciousness.
The beggar gang suddenly rebelled, and Xiao Feng suddenly eliminated the disaster. His courage and courage are superhuman, who can compare with him?
Xingzilin’s rebellion best demonstrates Xiao Feng’s heroic spirit and hero’s helplessness.
When the rebellion started, everyone wanted to kill Xiao Feng and then hurry up, but Xiao Feng's majestic and majestic nature frightened everyone so that they did not dare to act rashly.
This is the tragic relationship that often exists between genius and the masses.
The masses are often blind, and are often easily incited to be ungrateful to the genius who has guided them. Geniuses are often lonely, and the most they can do to the ignorance of the masses is lament their misfortune and anger them.
Xiao Feng quelled the rebellion, but he felt no joy at all. Instead, he felt unspeakable loneliness and loss.
He couldn't find an opponent, and he couldn't find the iron fist in his hand. He had heroic spirit, but he didn't know where to use it.
The hostility entangled him as quickly, lightly, maliciously and sarcastically as the stuffy air, making him feel suffocated and weak. He waved his hands hollowly, panting, not knowing how to attack.
The most arrogant hero, the one who is the most disdainful of excuses and rhetorical modifications, has to bear the suspicion and resentment of the masses without pain.
Looking at Xiao Feng narrating one thing after another in order to seek the understanding of the people, the hero's helplessness and loneliness have reached the edge of self-abuse and giving up.
You can be as ruthless to your enemies as the autumn wind sweeps away fallen leaves, but what about your comrades? This is where the hero's sadness and helplessness lie. Xiao Feng detailed the merits of Elder Song who betrayed him, and then with a flash of light, the sword was inserted into his shoulder and bled. After that, Elder Xi, Elder Chen, Elder Wu, etc. followed suit.
The hero's heart is weeping, and he wants the pleasure of self-abuse to soothe the dull pain of mental loneliness.
"Xiao Feng is not just a person who buys good things to show favors to his mother-in-law." This is his truest voice. Why should a great hero prove his innocence to the world? What Xiao Feng did today was really against his true intentions, and it was really a sign of helpless sorrow for his fellow disciples.
After complicated chaos and unsettlingly long preparations, Xiao Feng's tragedy erupted like an avalanche, filled with huge pain, and the intense emotional contradictions sprinted like a wild horse, almost collapsing. limit.
Xiao Feng’s tragedy is a fateful tragedy that makes all heroes cry together throughout the ages.
No one can defeat him, but he has to be helpless in the face of the will of God and fight as a trapped beast.
Destiny and Xiao Feng made a big joke!
Those blind, ignorant, opinionated, and easily incited masses were proven right by facts. In the face of secular moral principles, Xiao Feng was wrong. He is actually a Khitan, a member of the alien race that he has always steadfastly and unhesitatingly hated, and he himself is the same kind of sworn enemy. Those comrades, friends, people and people with ulterior motives who betrayed him were not wronging him. Everything happened for a reason. He could only give up, withdraw from the place of right and wrong, and rely on his superhuman will to further verify and endure.
The story of Xiao Feng’s father told by Master Zhiguang is thrilling to read, both cruel and bloody and unbearable.
That was another great hero who was ruthlessly teased by fate. Still no one could defeat him. What defeated him was only the unpredictable providence of God.
The alien hero who was originally going to be a messenger of peace was misunderstood by the martial arts righteous in the Central Plains. For the benefit of the nation, many decent masters such as Brother Leader, Gang Leader Wang, and Zhiguang did not hesitate to use ambushes, plots, and sieges to surround Xiao Feng's father.
Although Xiao Feng’s father is also a god with peerless martial arts. Outnumbered and outnumbered, he strives to protect his beloved wife and weak son. When his wife, who has no martial arts skills at all, is brutally killed, Xiao Feng’s father is completely disheartened and holds his wife in his arms. The son's body was thrown off a cliff and committed suicide. When he jumped off the cliff, he suddenly discovered that his son was not dead, and he threw his son up the cliff with all his strength. His extraordinary martial arts and extraordinary intelligence made him a rare choice among thousands of people.
The unprovoked murder of such a great hero can naturally deeply touch readers and make people feel uneasy.
The ordinary tragic fate and fatal crisis of a heroic father and son highlight their great heroism and challenge the limits of tragedy in human life.
The providence in the dark, the conspiracy that arises out of nowhere, the big one is the helplessness of fate, the small one is the trivial resentment like Kang Min, by chance, by accident, Xiao Feng embarks on a journey of no return. road.
Xiao Feng is an almost perfect hero in all Jin Daxia’s novels.
He has a will as firm as iron. No matter how big the setback is, he will never lose heart or bow his head. If there is suspense in his heart, he must get to the bottom of it.
However, unfounded grievances and charges were imposed on him again and again.
Xiao Feng went back to visit his adoptive parents, but saw their adoptive parents died violently at home. Shaolin monks proved that he was the murderer; he went to Shaolin to see his mentor, Master Xuanku, and saw Master Xuanku die tragically. He was also convinced by the little novice monk that he was the murderer. The more we try to find out the truth, the more confusing it becomes.
Xiao Feng told A'Zhu that he committed a murder at the age of seven, which was extremely shocking.
The actions of a great hero cannot be judged by common sense. Xiao Feng had a strange spirit when he was young, and he was very ordinary.
The battle at Juxianzhuang is a classic and unforgettable scene in Jin Daxia's novels. It is almost impossible to discuss "The Eight Parts of the Dragon" without talking about this paragraph.
What is a real hero?
Without its extreme scenes, extreme emotional conflicts, and its trivial noises that are intolerable to ordinary people, it is difficult to portray the true nature of the hero as an eternal relief.
The more helpless, the vast and painful silence, the frightening absolute loneliness on an empty stage with neither echo nor proper scenery, the more tragically it expresses the meaning of life. The most profound and essential despair.
The hero flew helplessly and painfully in the cold sky, the destructive flames on his wings burning with divine fire. The pale background, indifferent secularity, and mediocre blindness reveal the ugly side of human nature and the limits that ignorance can reach. But the hero's will reaches its inner moral perfection in bloodthirsty self-flagellation. The more bloodshed, the more pain and the more brutality, the more masochistic passion happily enjoys the bloody feast of fighting fate, and the higher the sails of the heroic spirit are raised.
Knowing that it was a place of death, and knowing that there was no return due to the disparity in power, Xiao Feng acted bravely and stood up to face the danger.
Sighing that everyone was so suspicious, they couldn’t believe that for a timid girl, Xiao Feng came to her door so calmly and peacefully.
The more I write about everyone's scheming, the more I see Xiao Feng's magnanimity; the more I write about everyone's shyness, the more I see Xiao Feng's pride.
Xiao Feng treats people with the heart of a gentleman, but everyone looks at him with the heart of a villain. The tragedy between genius and the masses is the same through the ages.
At a sudden moment of extreme urgency, Xiao Feng asked for a few bowls of wine. The more calm you are, the more tense the situation becomes.
The hero is drinking wine and seeing beauty far away, and Xiao Feng seems to have the ancient meaning of a hero swimming in water in Liangshan.
Jin Shengtan commented on "Water Margin" and said that Wu Song is a heavenly being, so Xiao Feng is not a heavenly being. Seeing that he is broad, he is poisonous, he is upright, he is good, he is happy, he is true, he is quick, he is elegant, he is great, and he is police, he is actually the number one person in Jin Da Xia's novels. .
Being majestic, brave and strong is a sign of magnanimity; killing someone at the age of seven and not being wronged is a sign of poison; swearing not to kill a Han man is a sign of justice; Yishi betraying the elders of the Beggar Clan is a sign of kindness. ; It is quick to hit Yun Zhonghe severely when taking action; it is true for a hero to shed tears and use up all his bullets; it is swift to cut through the chaos and quell the rebellion in Xingzi Lin; it is elegant to appreciate Duan Yu's nerd's refreshing spirit; it is elegant to use a single sword to gather talents Zhuang fights against the heroes because he is a great man; when he discovers Doctor Xue's heroic message in the inn, he is a policeman. Xiao Feng's body combines the broadness of Guo Jing, the poison of Yang Guo, the righteousness of Zhang Wuji, the goodness of Shi Potian, the speed of Linghu Chong, the truth of Zhou Botong, the swiftness of Huang Yaoshi, the elegance of Chen Jialuo, the greatness of Hong Qigong, and the vigilance of Hu Fei. The first person, okay?
Seeing that Xiao Feng was very energetic even if he drank a lot of wine, he shouted: "Which one will fight to the death first?"
He was magnificent and awe-inspiring. Isn't it sad that heroes sometimes have to fight against trapped beasts?
Looking at the officers and soldiers of the Song Dynasty slaughtering Khitan women and children, do the Han people have evil intentions? Are barbarians and wolves with evil intentions? Does the distinction between Hu and Han have ultimate moral significance? Do the Han people represent kindness and justice? Do barbarians represent sin and evil? Does Xiao Feng have to make a clear choice? Do we have to stand on the side of the Han people or on the side of the Hu people?
Suddenly Xiao Feng discovered that he was an out-and-out Khitan with pure blood. He could not face this cruel reality for a while.
The powerful inertia of external education and moral standards tortured and teased Xiao Feng's simple heart. Education can make a person or destroy a person.
For others, such as Guo Jing and Zhang Wuji, it would definitely be difficult to turn this corner. But Xiao Feng is a man of heaven, and he has all the beautiful strengths and weaknesses of a hero gathered in him.
Xiao Feng was not aggressive, he quickly solved this fatal knot. He suddenly understood, "From now on, I will no longer be ashamed of the Khitans, nor will I be proud of the Song Dynasty."
A hero is only a demigod. After all, he still has human weaknesses. The hero's weakness is that his strong will must have something to rely on.
The persistence of hatred is like all other attachments in the world. When it cannot be resolved, it cannot be seen through. In the rush to find the truth, the truth is further away. Once obsession arises, the mind becomes congested and insight lacks clarity, which can lead to catastrophic disasters that are beyond regret.
Xiao Feng’s fatal weakness lies in this knot.
Fatal Weakness sprouts and blooms in suitable temperature and soil, producing colorful and poisonous tragic fruits.
Xiao Feng must save and cure Ah Zi. He cannot let Ah Zhu’s tragedy happen again to Ah Zi.
Xiao Feng worked hard day and night to take care of Ah Zi's condition. He was extremely tired, but in fact he was also extremely fulfilled and had sustenance.
Extreme labor can bring people solace. If you have something to do, you will have a way to escape and the meaning of living.
Xiao Feng is a heavenly figure.
Seeing him buying ginseng for Azi, but later running out of gold and silver, he unceremoniously broke into the drugstore and grabbed it, which reminded people of the Iron Bull Brother Li in "Water Margin", "One is like a thing between heaven and earth. Let it be used by everyone in heaven and earth." This is the true place.
Xiao Feng does have the ancient connotations of the Water Margin heroes, which is endlessly memorable.
The scene where Xiao Feng fights a tiger in Changbai Mountain is also reminiscent of Wu Song's fight against a tiger.
Man is a god, tigers are angry tigers, Xiao Feng suddenly has the majesty of Wu Er, this is also the extraordinary and extraordinary writing of Jin Daxia.
The hero Xiao Feng admires the Jurchen heroes.
When Xiao Feng and his Jurchen friends were hunting, they encountered a group of Khitan people. When they fought, Xiao Feng was invincible and captured their leader. Later, Xiao Feng saw that the man had a heroic and generous demeanor, so he felt sympathy for each other and was about to let the man go. The man was grateful and admired Xiao Feng very much, and the two became brothers. Xiao Feng's kind and chivalrous act brought him an unexpected great opportunity. This is true as the saying goes, good people will be rewarded and good deeds will be rewarded.
The brother Xiao Feng Yishi and his sworn sworn brother was actually Yelu Hongji, the Khitan Emperor of the Liao Kingdom. This time Xiao Feng returned to his roots and truly became a Khitan, and he was also a Khitan with a high official position. This was the irony of fate, and it was also a gift from fate.
Xiao Feng’s friendship with Yelu Hongji was actually Yelu Hongji’s blessing.
Xiao Feng didn’t want to be an official, so he wanted to take Ah Zi away without saying goodbye, but when he saw that Yelu Hongji had become injured and was in danger, he stayed to help Yelu Hongji.
Xiao Feng had the arrogance of a man and a hero. Scholars like Duan Yu could talk to him, and emperors like Yelu Hongji could treat him as a normal person. Only recognize brothers and don't care about anything else. Sharing the joys and sorrows, rather than following the trend. This is where justice lies.
After turning the tide, Xiao Feng once again became Yelu Hongji's savior. In an extremely dangerous and urgent situation, Xiao Feng accepted the title of King Yeluhong Jinanyuan for the sake of the overall situation.
A twist of fate turned Xiao Feng from a Han hero who vowed to be the enemy of the Khitan to protect his country and his country, to become a mainstay of the Khitan Liao Kingdom. However, all these changes are only superficial. What remains unchanged is the benevolent, righteous and chivalrous heart of the great hero Xiao Feng.
Heroes are also human beings. Who can not be afraid of death? Xiao Feng admitted that he was sometimes afraid of death. But the difference between heroes is that they can put away the fear of death and live after death. They are not escaping because of fear of death, but are courageous, knowledgeable, brave and resourceful, and not afraid of danger, and from this they grow majestic. , As righteous as a rainbow penetrating the sun.
Xiao Feng said: "Most of my fights with people are forced and I have to fight." To say it is an understatement, but there are many thrills and countless crises involved.
The ease and irrationality of fate continue to shock readers and Xiao Feng.
In the Central Plains, Xiao Feng was extremely patient and self-denial, always trying to make a difference, but he became everyone's mortal enemy and regarded him as a great traitor. But in the North Country, Xiao Feng shunned the world and took things as they came, and inadvertently made a great contribution, eliminating a great chaos, preventing many people from being killed, and doing great things for the people.
If you sow melons, you will get beans, and if you sow beans, you will get melons. Cause and effect are reversed, right and wrong are reversed, and it is difficult to violate God's will.
The hero inevitably becomes the protagonist in any scene. This is the hero's luck and tragedy.
The more he tried to escape, the faster and harder Xiao Feng was pushed to the front.
Old conflicts have not yet been resolved, but new conflicts are coming more intensely and fatally.
Yelu Hongji not only made Xiao Feng a high-ranking official, but also expected him to lead his troops south to attack the Central Plains. Xiao Feng's problems became even greater! From a superficial moral point of view, since Xiao Feng is a Khitan, he should be a subject of Yelu Hongji, and he should obey the emperor's noble will; but how could Xiao Feng, who grew up in the Central Plains, do such a thing?
Disobeying Yelu Hongji is unjust from the perspective of public (emperor) and private (sworn brother); leading troops to invade the Central Plains and harming the Han people is unkind.
How does Xiao Feng solve the problem?
Xiao Feng is a true hero. He hates evil as much as he hates it, but he also has compassion. He will never compromise with his enemies, and he always has the common people in the world at heart. The monk in gray clothes praised him for having a bodhisattva heart, and Xiao Feng was the reincarnation of the Arhat.
Yelu Hongji leaps on his horse and stands on a hill, looking proudly, which shows Xiao Feng's loneliness and worries.
Real heroes often cannot adapt to official life because of their free and unrestrained temperament.
Look at Xiao Feng spending time with officials and soldiers of the Liao Kingdom every day. His speech and temperament are all out of tune. Although the hero holds an important position, he is extremely lonely.
Xiao Feng refused to accept the title of King of the Song Dynasty from Yelu Hongji and led the Liao soldiers to attack the Song Dynasty. Yelu Hongji suddenly had evil thoughts and completely forgot how Xiao Feng saved his life.
There are so many ungrateful people in the political and officialdom. Even the pure and good nature of heroes will be corroded and distorted by the poison of power.
Yelu Hongji took advantage of Azi's crazy love for Xiao Feng and had Xiao Feng poisoned and captured.
The hero's tragedy rises thrillingly at the edge of the darkest abyss in life, with a cold and dazzling white light in the polar region.
The passionate tears and the estranged sadness of falling rapidly from the stars like meteorites make us pure and transparent, enabling us to bravely bear it.
The grand and magnificent ending brings us eternal aftertaste and gratitude. The hero lives forever in our imagination, forever like a ray of sunshine in spring, illuminating all the dull, boring, gray and dull things in our hearts. A wet emotional fog. In this magnificent field of illusion where the hero lives, we can freely breathe the fresh and beautiful air of the vast sky, which forever stirs our souls.
Xiao Feng fulfilled his magnificent and meaningful destiny.
The dispute between Hu and Han, what is the significance of the difference between Hu and Han? Before he died, Xiao Feng vaguely saw this. The dignity of humanity, freedom and equality of humanity are the appropriate answers.
But Xiao Feng’s tragedy is exactly the tragedy of the Illuminati. He was close to the truth, but could not surpass reality.
He does not have a society to which he can be loyal, nor a group of people to whom he can guide.
Only by liberating all mankind can we finally liberate ourselves.
This sentence is the supreme truth.
When the hero's thoughts have far surpassed the society in which he lives, tragedy is inevitable. He is too lonely, he can't find similar people, and he can only tear the most valuable things into pieces. Show it to others, and use your own destruction to remind people of their consciousness.