After a long period of neglect, you can still dance and get drunk in the village at the end of your tether.
Sleeping alone in the forest is a good dream, but looking back on the world is long.
Killing a horse and destroying a car will never stop. Where did the son come from, and asked about his luggage? Ji Xing expresses his feelings and appreciation. There are two songs, * * *, which is the second song. This group of poems was written in August and September of 1074 (the seventh year of Xining), and Su Shi was about to leave Hangzhou to be a judge. That year, Su Shi was thirty-nine. His younger brother Su Zhe was Zhang's secretary in Jinan at that time. An Zhi: "Fuyunling is twenty-five miles south of Ganxian County." Yu Qian, a county in Zhejiang, is located in the west of Lin 'an, on the tributary of Fenshui Port. During Su Shi's three years as a judge in Hangzhou, there were floods and droughts every year. As the saying goes, "The prayer of stopping water can't last more than one month, so we should tell it by drought" (Wu Shan prayed for rain). 1074, due to the drought and locust plague in JD.COM, "the aftermath reached Huai and Zhejiang" (Shang Hancheng's photo book, Disaster Injury). Su Shi wrote these two poems and gave them to Su Zhe to express his anguish.
This song focuses on the fatigue when climbing mountains. One or two periods, seasons and scenery. Chongyang is approaching, and the wild chrysanthemums by the stream are blooming with dazzling golden flowers. Three or four sentences. Su Shi hasn't climbed a mountain for a long time. This time, in order to catch locusts, he came to the ridge of Yun Yun, where the rocks were high and steep, and he was very tired. However, he is in the prime of life and his pride has not diminished. Occasionally drinking a glass of wine from the village still makes him feel more energetic. These two sentences are expressed by physiological feelings. Five or six sentences are the feelings of spending the night in a mountain village. In the evening, I stayed alone in a wild shop in a wooded mountain village. After a hard day's work, I forgot it for a while, feeling very humiliated and my dream was stable. However, this moment's leisure has evoked many memories of his travels over the years: the turmoil at that time, the struggle between parties, the hardships of his official career, the suffering brought to the people by this catastrophic locust plague, and his resentment of running around and wanting to sue ... all these come to mind. The poet summed it up with the words "human suffering is long" and expressed his feelings. These two sentences are then sung, from the psychological feelings. The whole Book of Songs is ups and downs, which strongly shows the feeling of depression and naturally brings out the ending sentence.
Finally, he thought of this situation and said angrily, I really want to kill horses and destroy cars like Feng Liang, and then I will run away. As for the so-called hiding things with my belongings, don't worry about it, and don't need to discuss it with me again! According to The Biography of Zhou Xie in the Later Han Dynasty, Feng Liang, a county commandant, was thirty years old and was ordered to see Shangguan. He was "ashamed to be a servant, because he ruined his horses and chariots", and he became an apprentice to a scholar named Du Fu. His family thought he was dead, and it took him more than ten years to return to his hometown. Su Shi's use of this matter is also related to his fatigue and bad mood at this time. "If you use it, you will do it, but if you abandon it, you will be hidden", which is the lesson of Confucius. In feudal society, some meticulous scholar-officials always took their origins seriously. Brother Su Shi often talks about this problem. More than two years ago, Su Shi said in the poem "When I first arrived in Hangzhou, I sent my son to two places": "I can't do current affairs and I can't chase your kindness." Said he didn't want to pursue the new law, but he couldn't lead decisively because he was greedy for your goodness. Shortly after the locust was caught, Su Shi gave Su Zhe a poem "Qinyuanchun" on his way to Mizhou, Hangzhou, saying, "When you use reason, you can hide in me. Why not just watch it at leisure?" I believe that the initiative of being an official or retiring is entirely in my own hands. At this time, triggered by the specific event of catching locusts, Libra leans to that end. This seems to contradict the positive attitude of "controlling locusts" at the beginning and end of the group poem, but it is not. In Su Shi's thought, running for the people's interests and being driven by people in pursuit of new laws are completely different. The endings of the two poems have their own emphasis. When Wutai Poetry Case mentioned four poems of "Sleeping Alone in the Forest", Su Shi himself explained: "It means that the new method of young crops is too complicated to do, which means that his talents are not competent." This is where Su Shi's pain lies. Wang Anshi's political reform is a kind of progress in history, but the new law itself did not solve the problem of farmers; Coupled with some deviations in the implementation of the new law, it has brought disadvantages to farmers. Therefore, we can't completely deny Su Shi because we are dissatisfied with the new law. These two poems show his sympathy for the people more.
Su Shi (1037-1101) was a writer, painter and gourmet in the Northern Song Dynasty. Zi yue Zhan, no Dongpo lay man. Han nationality, Sichuanese, was buried in Yingchang (now Jiaxian County, Pingdingshan City, Henan Province). I have a bumpy career, profound knowledge, extremely high talent, and excellent poetry, calligraphy and painting. His writing style, Wang Yang, is unrestrained and fluent, and he is also called Ou Su with Ouyang Xiu, one of the "Eight Masters of Tang and Song Dynasties"; Poetry is fresh and vigorous, making good use of exaggeration and metaphor, and its artistic expression is unique. Together with Huang Tingjian, they are called Su Huang. The uninhibited school has a great influence on later generations, and it is called Su Xin with Xin Qiji. Calligraphy is good at running script and regular script, and it can be innovative. Writing with a pen is ups and downs, full of childlike interest. And Huang Tingjian, Mi Fei and Cai Xiang are also called Song Sijia. Painting is the same as literature. In painting, we advocate spirit likeness and "literati painting". He is the author of The Complete Works of Su Dongpo and Dongpo Yuefu. Su Shi
Jiangnan, the sound of green and red flowers, the waterside village in the foothills. A wisp of lonely kitchen smoke rises in the village on the edge of Ran Ran, and the returning geese have already flown to the distant horizon. Cowherd's child sat on the cow's back and casually played the tune with piccolo. Goose and lake, crops grow well, every household is full of pigs and chickens. Listen to the sound of thousands of valleys at night and watch some peaks silent in the sunset. Dragon Boat Festival is coming, and the red pomegranate flowers are full of mountain villages. My favorite is my youngest son, who is lying in the grass, peeling the lotus just picked. In a piece of autumn grass that was grayed by frost, insects were whispering, and everyone around the mountain village disappeared. Autumn wind blows in Jiangcun, and it is dusk. Lonely phoenix trees don't open the door at night. To my dismay, the village bridge is like my hometown! Yellow leaves of the Yellow River cover the bridge, and an ancient tree is seen in the deserted village. I am sad when I am old, strong and generous when I am old, and I am happy today. The fields in front of the village are lush with mulberries, and the boundaries between the east and the west are clear and non-aggression. On Danshan Road in Wan Li, Tonghua, the little phoenix is clearer than the old one. Clouds are heavier than the thatched cottage in the west village, lest they burn together.