1. What is the meaning of obedience in classical Chinese
Basic meaning
cóng
1. Yishun: obedience. Follow blindly. Be kind and follow the flow.
2. To adopt, according to: give priority to.
3. Follow: Willing to follow.
4. Those who follow: attendants. Servants.
5. Participation: Engagement. Enter politics. Join the army with a pen.
6. Yu, since: from ancient times to the present. Start with me.
7. Secondary: master-slave. Accessory.
8. The title "Cong" refers to the closest relative in the clan: Congfu.
9. After the Wei Dynasty in China, ancient official products (divided into "genuine products" and "conong products", the Song Dynasty was the second grade of Longtuge University Scholars).
Note: The word "cong" in the ancient pronunciation for official title is pronounced zòng.
cōng
Surname. From the surname.
Other meanings
zòng
1. The same as "vertical" in ancient times, vertical, straight.
2. The same as "vertical" in ancient times, laissez-faire. [1]
3. In ancient times, it was the same as "vertical", in the north-south direction, and also refers to the vertical covenant.
"On the Passage of Qin": Cooperate and establish friendship, and become one with each other.
The situation of Tongjia characters
1. Congtong means "vertical", "Book of Rites·Qu Li Shang": "Desire cannot be followed." North and south are vertical, and east and west are horizontal. From now on.
2. Congyoutong "trace".
"Historical Records·Biography of Nie Zheng": "Now that the concubine is still alive, I have to punish myself to never obey."
Huang Xianfan's "A Preliminary Study on the Interpretation of Ancient Books" "Absolutely obey" It means eradicating traces. "Cong" in ancient books can also be interpreted as "North and South" and "Indulgence".
Verb cóng
1. Knowing. The shape of the oracle bone characters is like the shape of two people following each other.
2. Accompany, follow.
従, accompanying oneself. ——"Shuowen"
The guest humiliates the court. ——"Zhou Li·Master of Ceremonies"
Or from the king's affairs. ——"Yi Kun"
A stingy person will not obey. ——"Yi Xia Xiaozheng"
From Yi Sunzi. ——"The Book of Songs·Beifeng·Drumming"
Animals can be restrained and followed. ——"Huainanzi·General Theory"
In the morning of rain and snow, in the evening of wind and moon, I am not absent. ——Song Dynasty Su Shi's "Chaoran Tai Ji"
From (Yuan Keli), a large number of practitioners gathered. ――Dong Qichang, Ming Dynasty, "Jie Huan Yuan Gong's Behavior"
One wolf has its bones to stop, and the other wolf still follows. ——"Strange Stories from a Chinese Studio·Three Stories of Wolf"
Another example: Conglong (following the emperor to start a business and founding a country); Congxue (following and learning); Congqi (a person who follows on horseback); Congmarriage ( Dowry maidservant); rescue someone from a well (followed by jumping into the well to rescue the person who fell into the well).
3. Submission; compliance.
Do not obey. ——"Zuo Zhuan·The Eleventh Year of Zhao Gong"
Women follow others. ——"Book of Rites: Suburban Special Sacrifice"
Offer sacrifices to the ancestors. ——"Zuo Zhuan, the eighth year of Dinggong's reign"
Another example: follow the right (obey the expediency); follow the time (accord with the times); follow the promise (promise, allow); obey (submit) ,obedience).
4. Participate in the matter.
Therefore, those who are engaged in Taoism. ——"Laozi". Note: "For."
Another example: Congrong (join the army); Engage (official name. After the Han Dynasty, the three Dukes and the governors of prefectures and counties all set up their own staff, and most of them were "engaged").
5. Listen and follow the rules.
Shang Shu Zhou Hongmo and others moved to discuss it and followed it. ——"History of the Ming Dynasty·Biographies 72"
For example: Congfa (obey the laws); Congting (obey); Congjian (obey the advice); Congjiao (obey the teachings).
6. Adopt a certain method or principle. For example: be strict and keep everything simple.
Preposition cóng
From, from. Used as a function word to indicate the starting point.
He Zhizhang's "Returning to Hometown": Children who don't recognize each other smile and ask where the guest is from.
Another example: Congsheng (produced from); Congzi (since); fell down from the horse.
Adverb cóng
Always, always. Such as: from the beginning (at the beginning; previously); from the beginning (again, again).
noun cóng
1. Cause.
If you want to value your daughter, there is no way. ——"Book of Han·Biography of Foreign Relatives"
2. Secondary, following people or things. Such as: slave car (auxiliary car second to the main car); master-slave; respectively leader and slave.
3. Cousin relatives.
From ancestors, from father, and from mother. ——"Erya·Shiqin"
Another example: Congmu (aunt, mother's sister); Congnu (niece); Congzi; Congxiong (son of the same ancestor's uncle but older than own people).
Adjective cóng
1. Speaking smoothly.
The most important thing is to express your thoughts and follow your words, and to get the truth right. ——"Book of the Later Han Dynasty"
2. Secondary. Such as: accessory. 2. Interpretation of classical Chinese
Book
1. Naidan’s book on silk says “King Chen Sheng” (write, write down)
Translation: Just use a red pen Write the three words "King Chen Sheng" on the cloth.
2. The soldier bought the fish and cooked it, and got the book (text) in the belly of the fish
Translation: The soldier (who was in charge of food and drink) went to buy the fish and cooked it, (when he cut the fish open) ) saw a piece of cloth with the words "King Chen Sheng" written in red pen in the fish belly.
The war rages on for three months, and letters from home are worth ten thousand dollars (letters)
Translation: The war continues, and letters from home seem so precious (and kind).
4. The family is poor, and there is no place to borrow books to read (books, books)
Translation: The family is poor, and there is no place to borrow books to read.
5. Present the letter of credence to the court (the letter of credence)
Translation: Present the letter of credence to the emperor at the court.
6 The whole world knows only his calligraphy (calligraphy, fonts)
Translation: The whole country knows his calligraphy.
7 "Book" says: "Fullness will cause harm, modesty will gain" (specifically refers to "Shangshu", and generally refers to all scriptures)
Translation: "Shangshu" (Part 1) says : "Pride can hurt people, but humility can help."
Who
1 Only the king and his ministers will discuss it (pass "familiar", carefully)
Translation: I hope the king and ministers will consider and discuss this matter carefully.
2 People are not born with knowledge, how can they be free from confusion? (Who, which)
Translation: ‘People’ are not born knowing a lot, so who can be without doubts?
3 Who is more beautiful, me or Xu Gong in the north of the city? pretty.
4 Winter, spring, summer and autumn are the seasons, but which one of the grains will be (mature)
Translation: After winter, spring, summer and autumn, crops can mature.
5 Which one is better (where is it, where is it comparable to you)
Translation: Where is it like here (or ‘where is it comparable to you’ depends on the context).
Yi
1. The King of Qin invited Yi Guirenbi (exchange, exchange) for fifteen cities
Translation: The King of Qin wanted to come to Yi for fifteen cities Exchange my Heshibi.
2. The person who is a gentry and can not change his ambitions, the world is big (change, change)
Translation: (becoming) a high official (later) has not changed him (initially) There are probably not many officials in the world (I'm afraid) who have ambitious ambitions.
3. It is easy for collectors to identify it (easy, plain)
Translation: People who specialize in collecting can easily identify and recognize it.
4. Therefore, the terrain among thieves (fortress) is dangerous (where) the mountains are dangerous (where it is more dangerous) ) flat (where) the guard is lax (where) the guard is lax, we all know it clearly.
5. In ancient times, people who changed money easily were not benevolent and had too much money.
Translation: Therefore, people in ancient times despised money because it was not benevolent and righteous. It's his) too much money.
6. When the people are rich, the fields will be fertile, and if the fields are fertile, the yield will be a hundredfold (rectification)
Translation: When the people are rich, they can manage the land to make it fertile, and the land will be fertile. It can be harvested several times more than the original harvest.
7. Ronglu is a man of solid ability, reckless talent, and a peerless hero. It may not be easy (very, very) to treat him.
Translation: Ronglu has (like) Cao Cao and Wang Mang ( With the same talent, he is a rare hero in the world. It may not be easy to deal with him. 3. Explanation in classical Chinese
Original text Law of the State of Lu: The people of Lu are concubines to the princes, and those who can redeem them should take gold from the government①. Zigong redeemed the Lu people from the princes and gave them their gold. Confucius said: "The gift ③ is lost! The actions of the saints can change customs, and the teachings can be given to the people, not just to suit their own behavior. Now in the Lu country, the rich are few and the poor are many. If you take the gold, it will not harm your behavior. If you don't take the gold, you won't be able to redeem people."
② Zi Lu ④ People who save people worship him. Confucius is happy to say that there will be many people in Lu who save people.
(Selected from "Zhitan" written by Feng Menglong) (also recorded in Lu's Spring and Autumn Annals)
[Note] ① Fu: refers to the treasury. ②Zigong: A student of Confucius. ③Given: Zigong’s name. ④Zilu: a student of Confucius.
Translated into modern language: The law of the State of Lu stipulates that citizens who can redeem Lu people who were captured as slaves from neighboring countries can withdraw rewards and bonuses from the national treasury. Once, Zigong, a disciple of Confucius, ransomed his slaves, but when he came back, he refused to receive the reward and bonus. Confucius blamed him for doing something wrong, because from now on, the people of Lu would not redeem their slaves. 4. Interpretation of classical Chinese
When Cao Zhi was in his teens, he could recite hundreds of thousands of words such as "Poetry", "Lun", and Ci Fu, and was good at writing articles. Cao Cao once read his articles , and asked Cao Zhi: "Have you ever asked anyone else to write for you?" Cao Zhi knelt down and said: "Speaking out your own opinions is a kind of discussion. Just write it down and it can become an article. You can just verify it in person. Why should I go? Are you inviting me?" At this time, the Tongque Tower in Yecheng had just been completed, and Cao Cao led all his sons to the Tongque Tower. (Cao Cao) ordered (them) each to write a poem for (Tongque Terrace). Cao Zhi stood there and picked up his pen and wrote it in a while. The poem is well written. Cao Cao was very surprised by Cao Zhi.
The parts in ( ) are omitted from the classical Chinese version for smooth translation. 5. Explanation in classical Chinese
The generals of Wei met the envoys of the Huns. The generals of Wei met the envoys of the Huns. The generals of Wei met the envoys of the Huns. They thought that their appearance was ugly and not enough to be powerful enough to conquer the far country, so Cui Jigui was appointed. The emperor took a sword and set it on his bedside.
After that, he ordered the spies to ask: "How is the King of Wei?" The Huns envoy replied: "The King of Wei is very elegant, but the person who catches the knife on the bedside is a hero." Wei Wu heard this and pursued and killed him. make.
Emperor Wu of Wei, Cao Cao, was about to receive the envoys from the Huns. He thought that his appearance was not good enough to impress the distant countries, so he ordered Cui Ji to disguise himself as himself to receive them, while Emperor Wu stood on the seat with a sword. next to. After the reception, he ordered his spies to ask the envoy from the Huns: "How is King Wei?" The envoy from the Huns replied: "The king of Wei is elegant and extraordinary, but the man standing next to the seat with a sword is a hero."
When Cao Cao heard about this, he quickly sent people to chase and kill the envoy. The quote comes from "Shishuo Xinyu·Rong Zhi": When the Xiongnu envoys came, Cao Cao was about to receive them. He thought his appearance was not good enough, so he asked Cui Yan to replace him, but he stood by with a knife.
After the interview, he sent someone to ask the Hun envoy: "How is King Wei?" The Hun envoy replied: "The King of Wei is very magnanimous, but the person who catches the knife on the bedside is a hero. Later he was called Dairen's writing The article may be "catching the sword" by replacing others.
Text: Is it easy to do things in the world? If you do it, it will be easy if you don't do it. Is it difficult or easy? If you learn it, it will be easy if you don't learn it.
There are two monks in Shu, one is poor and the other is poor. The rich man said: "What do I want to do with the South China Sea? "The rich man said: "Why do you rely on it? He said, "One bottle and one bowl are enough for me."
"
The rich man said: "I have been trying to buy a boat for several years, but I still haven't been able to do so. How dare you go away? "The next year, the poor will return from the South China Sea to report to the rich.
The rich are ashamed. From Western Shu to the South China Sea, I don't know how many thousands of miles there are. The rich will not be able to get there, but the poor will not be able to get there.
Is there any difference between what is difficult and what is easy in the world? As long as you do it, it will be easy; if you don’t do it, it will be easy. Things are also difficult. Is there a difference between difficult and easy learning? As long as you study, it will be easy; if you don't study, it will be easy.
There are two on the border of Sichuan. One of the monks was poor, and the other was rich. The poor monk said to the rich monk, "I want to go to the South China Sea. How about that?" "The rich monk said: "What do you rely on to get there? "The poor monk said: "A water bottle and a rice bowl are enough for me. "
The rich monk said: "I have wanted to hire a boat and go downstream for several years, but I have not been able to do so. How can you go? "The next year, the poor monk came back from the South China Sea and told the rich monk.
The rich monk looked ashamed. Sichuan is thousands of miles away from the South China Sea. The rich monk couldn't reach it, but the poor monk couldn't reach it. The monk arrived.
If a person is determined to study, is he not as good as the poor monk on the border of Sichuan? When Wang Mian was seven or eight years old, his father asked him to graze cattle on the ridge. , he ran into the school secretly and listened to the students reading; after listening, he remembered it silently.
When he went home at night, he forgot about the morning glory and beat him angrily. But soon it was like before again, the mother said; "My son is so single-minded, why not let him do what he wants to do!" "So Wang Mian left home and lived in the monk's temple.
He secretly came out at night, sat on the Buddha's knees, and read with the lamp in front of the Buddha statue that stayed on day and night. The loud sound of reading continued until dawn. Most of the Buddha statues were made of clay, and they were ferocious and terrifying. Wang Mian was a child, but he was as calm as if he hadn't seen him.
Hanxing of Anyang heard that he was different and took him into his care. student, he became a learned Confucian scholar. After listening, he often memorized: After listening, he kept it in his heart. Anyang Hanxing heard that he was different: Hanxing of Anyang heard that he was different and felt that he was different. It described Wang Mian's diligence, studiousness and Learn to be attentive to two things. Original text: Ji Liang went to see the king and said, "Now that I have come, I see a man in Daxing. He faces north and holds his chariot. He tells me, 'I want Chu.'" ’ The minister said: ‘Your Majesty Chu, will Xi face the north? ’ Said: ‘My Ma Liang.
' said: 'Although the horse is good, this is not the way of Chu. ’ He said: ‘I use a lot.
'The minister said: 'Although there are many uses, this is not the way of Chu. ’ He said: ‘My charioteer is good.
'The better these people are, the farther away they are from Chu. Now the king is eager to become the overlord, and he wants to trust the world.
Relying on the greatness of the kingdom and the elite soldiers, they attacked Handan and respected the name of the vast territory. The more the king moved, the farther away he became. It's still as far as Chu and then heading north.
" Translation: , Ji Liang went to see the King of Wei and said: "When I came back today, I met a man on the road, driving his car to the north. He told me: 'I thought of Go to Chu State. ’ I said, ‘Since you want to go to Chu State, why are you going north? ’ He said, ‘My horse is fine.
’ I said: ‘Although the horse is good, this is not the way to Chu State! ’ He said, ‘I have a lot of traveling expenses. ’ I said: ‘Even if the travel expenses are high, this is not the direction to Chu State.
’ He added: ‘My driver is good at driving. ’ I finally said: ‘The better these things are, the farther away you will be from the Chu Kingdom! 'Now, every action of the king wants to establish hegemony, and every action wants to gain prestige in the world. However, relying on the strength of Wei and the excellence of the army, he goes to attack Handan in order to expand the land and have a noble status. The king is like this The more actions you take, the further you will undoubtedly get further and further away from the cause of your Majesty.
Isn’t this the same as the man who wanted to go to Chu but went north? "Zhang Wugu was banished to Hengpu and lived in Baojie Temple in the west of the city. His dormitory had a short window, and he sat under the window every day to read in the light.
This lasted for fourteen years. He returned to the north. On the stone under the window, the traces of the double fold are still visible.
Zhang Jiucheng was demoted to Hengpu and lived in Jie Temple in the west of the city.
The room he lived in had a short window. Every day at dawn, he would always stand under the window with a book and read in the faint morning light.
This has been going on for fourteen years. When he returned to the north, the traces of his feet were still vaguely visible on the stone under the window. Northern people eat water chestnuts. Those who are born in the north and do not know water chestnuts will serve in the south, eat water chestnuts on a table, and eat water chestnuts at the entrance.
Some people say: "The shell of the water chestnut must be removed." The person was self-conscious and said: "I don't know, but the shell is used to clear away heat."
Question The person asked: "Does this thing also exist in the north?" The answer was: "There are mountains in the front and mountains in the back, there is no such thing!" Translation: People in the north don't know water chestnuts from birth. (There is a northerner) who is an official in the south. At the banquet Eat water chestnuts and put the shell into your mouth. Some people (just) said: ". 6. Classical Chinese Translation
Original text: Jin Pinggong asked Yu Qi Huangyang: "Nanyang has no order, who can do it? Qi Huangyang said: "Jie Hu can do it." "
Ping Gong said: "Explain the hatred of Hu Feizi? He said to him, "When you ask about permission, you don't ask about the enmity of the minister." Ping Gong said: "Good." "
So he used it, and the people of the country said it was good. While there, Duke Ping asked Qi Huangyang again: "The country has no captain, who can do it? "Reply:" It's noon. "
Duke Ping said: "Is Wu Feizi's son evil? He said to him, "When you ask me what I can do, you don't ask me about my son." Ping Gong said: "Good." "
He then used it, and the people of the country said it was good. Confucius heard it and said: "It's so good, Qi Huangyang's theory! Don't avoid enemies when doing external things, don't avoid children when doing things internally, Qi Huangyang can be said to be fair. "
Translation: Duke Ping of Jin asked Qi Huangyang, "There is no county magistrate in Nanyang. Who do you think is qualified?" "Qi Huangyang said: "Jie Hu can do it." Duke Ping of Jin said: "Isn't Jie Hu your enemy?" He replied: "You are asking me who is qualified, not who is my enemy."
Duke Ping of Jin He said: OK. Let him be the county magistrate. People all over the country praised Qi Huangyang.
After some time, Ping Gong asked Qi Huangyang again, "Who do you think there is in the country?" Can you do the job?" Qi Huangyang said: Yes. Duke Ping of Jin said: Isn't Wu your son? He replied: You are asking who is qualified, not who is my son. Jin Wengong said yes.
Appointed again. People all over the country praised Qi Huangyang.
After Confucius heard about it, he sighed: "Oh, Qi Huangyang did the right thing. He recommended others, so selfless!" Original text: Mencius said: "Shun was born among the acres of land. Fu Shuo ② was lifted between the banzhu ③, Jiao Ge (4) was lifted among the fish and salt, Guan Yiwu was lifted into the earth ⑤, Sun Shuao was lifted up into the sea (6), and Baili Xi was lifted up into the city (7). When entrusting a person with a big responsibility, he must first strain his mind, strain his muscles and bones, starve his body and skin, deplete his body, and mess up his actions, so tempting his mind and forbearance will (8) benefit him in what he cannot do.
People always make mistakes, and then they can change; stuck in the heart, balance (9) in thinking, and then act; sign (10) in color, issued in sound, and then metaphor. Then he will be invincible to foreign patients, and the country will perish.
Then it will be known that he was born in sorrow and died in happiness." Translation: Mencius said: "Shun grew up from working in the fields, and Fu said that he was born from the work of building walls. In the election, Jiao Ke was selected from the fish and salt trade, Guan Zhong was promoted to the position of prisoner, Sun Shuao was discovered from the sea, and Baili Xi was selected from the market.
Therefore, When God is about to place a major mission on someone, he must first temper his will, strain his muscles and bones, make his body suffer from hunger, and make him suffer from poverty, so that he will always be unable to do things. Go smoothly. This will shock his mind, strengthen his character, and increase his talents.
People always have to make mistakes before they can correct them; Work hard; show it in your face and express it in your voice, and then you can be understood.
A country that does not have law-abiding ministers and auxiliary wise men inside, and does not have the worries of hostile countries outside, is often prone to collapse. . From this we can know that sorrow and hardship are enough to make people survive, but comfort and enjoyment are enough to destroy them."
The wolf [original text] returns late after being slaughtered, and only the bones are left in the burden. On the way, two wolves traveled a long distance.
Slaughter fear and throw bones into it. One wolf is stopped by its bones, but the other wolf still throws itself back. The second wolf stops and the first wolf comes again.
The bones are gone. But the two wolves drive side by side as before.
Tu Da was in great embarrassment and feared that he would be attacked from both sides. There is a wheat field in Gu Ye, and the owner has accumulated salary in it, covering it with thatch and forming a mound.
Tu Nai ran and leaned under him, holding his knife with his shoulders relaxed. The wolves did not dare to move forward and stared at each other.
When I was young, a wolf passed away, and a dog sat in front of it. After a long time, the eyes seem to be at rest and the mind is very idle.
Tu burst out and chopped the wolf's head with a knife, then killed it with several more knives. When he was about to go, he turned to look at the accumulated salary, and saw a wolf hole in it, intending to tunnel in to attack the rear.
The body is already halfway in, but the buttocks and tail are only exposed. After the slaughter, his buttocks were cut off and he was also killed.
The wolf pretended to be asleep in front of the enlightenment to lure the enemy. The wolf is also cunning, and both of them are killed in an instant. How can the beast become so deceitful? Stop increasing laughter.
[Translation] A butcher came home in the evening. The meat in his load had been sold out, and only the bones were left. On the road, I met two wolves, who followed them far away. The butcher got scared, so he threw the bone to the wolves.
A wolf stopped when he got a bone. The other wolf still followed him.
The butcher threw the bones to the wolves again. The wolf who got the bones behind stopped, but the wolf who got the bones in front arrived again. The bones have been thrown away.
But the two wolves chased the butcher together as before. The butcher was in great distress, and was probably going to be attacked by a wolf at the same time.
The butcher saw that there was a threshing field in the field. The masters of the field stacked firewood in the wheat field, forming a hill-like coverage. So Ben butcher ran to lean under the pile of firewood, put down his burden and picked up the butcher's knife.
The two wolves did not dare to step forward and stared at the butcher. After a while, a wolf walked away and the other wolf squatted like a dog in front of the butcher.
After a long time, the wolf's eyes seemed to be closed, and his expression was very leisurely. The butcher suddenly jumped up, chopped on the wolf's head with a knife, and killed the wolf with several more chops.
The butcher was about to leave, when he turned around and saw another wolf digging in the firewood pile behind him, trying to drill in and attack the butcher in the back. The body has got halfway through, only the *** and tail exposed.
The butcher cut off the wolf's thigh from behind and killed the wolf. Then the butcher realized that the wolf in front of him was pretending to sleep, which was used to lure the enemy.
Wolves are too cunning, but two wolves were killed in a moment. How many deception methods can the beast have? It just adds to the laughter of people. Original text: Kong Rong was taken into custody, causing panic at home and abroad①.
At that time, the elder Rong'er was nine years old, and the younger one was eight years old. The second son was playing with nails and had no sudden appearance②. Rong said to the envoy: "I hope that the crime will end with me, and the two children will not get any." The search is also closed to ⑥. Notes ① Kong Rong was captured, causing panic at home and abroad: This article describes Kong Rong’s arrest by Cao Cao.
Collect: Capture. Chinese and foreign: refers to both inside and outside the imperial court.
Horror: refers to fear ②Twinkle play: a game played by children. Already: Completely.
Jurong (jù): a look of fear. ③Ji: hope.
Only: Tong "only". ④Xu: Slowly, slowly ⑤Adult: An honorific for father.
End: Complete, Note: This sentence is a metaphor for the overthrow of the main body, and the things attached to it will not be spared and will be implicated. ⑥Xun Yi received: Soon the police officers (who came to arrest the two sons) also arrived.
Xun: Soon. Receive: servant.
Translation Kong Rong was arrested, and people inside and outside the court were frightened. 7. Classical Chinese explanation
The wife of Zhao She, the general of Zhao State and named Ma Fujun, was the mother of Zhao Kuo.
This year Qin attacked Zhao, and King Zhao Xiaocheng ordered Zhao Kuo to replace Lian Po as general. About to go on an expedition, Zhao Kuo's mother submitted a letter to King Zhao and complained: "Zhao Kuo cannot be appointed as a general."
King Zhao asked: "Why is this?" Zhao Kuo's mother said : "It turns out that when I served Zhao Kuo's father, the child's father was a general at that time. The diners he supported with his own salary should be counted in the number of 'ten'; the friends he made should be counted in the number of 'hundred' To calculate; he distributed all the money and silk given by the king and royal nobles to the military officials and scholar-bureaucrats; from the day he accepted the order to go to war, he no longer interfered with the private affairs of his family.
Now Zhao Kuo became a general one day and faced the east to receive an audience from the military officials. No one among the military officials dared to raise his head to look at him closely. The money and silk given by King Zhao were returned to him after he returned home. I also collected them all; besides, I looked for suitable land and houses to buy every day, always wanting to expand my private property. King, do you think he is like his father? Father and son are different and have different intentions.
I hope the king will not send Zhao Kuo as a general to lead the army! King Zhao said: "As Zhao Kuo's mother, you'd better put this matter aside and leave it alone. My plan has been decided." Yue Kuo's mother said: "King, you will eventually send him as a general. So if something happens that does not fulfill the duties of a general, can I, an old woman, not be punished?" King Zhao said, "I won't harm you." "
The Zhao general Ma Fujun was the wife of Zhao She and the mother of Zhao Kuo. When Qin attacked Zhao, King Xiaocheng sent Kuo to replace Lian Po as his general.
When he was about to leave, Kuo's mother wrote to the king. Said: "Kuao cannot use generals. The king said: "Why?" " Said: "When I first became a concubine, I served my father. When my father was a general, the number of people he served me as food was counted as ten, and the number of friends he had was counted as hundreds. All the coins and silk given by the king and the clan were given to the military officials, scholars and officials. On the day of receiving the order, , don’t ask about family affairs.
Once Jin Kuo becomes a general, he heads east towards the military officials, but no officials dare to look up to him. The gold and silk given by the king will be collected and hid, and the land and house can be purchased conveniently. Does the king think he is his father? Father and son are different and have different attachments.
Please don’t send me away! "The king said: "My mother set it aside, my plan has been decided. "Kuo's mother said: "The king finally sent her, so there is no title, and I have nothing to do with my concubine? The king said: "No." ”
Zhao Kuo had already led his troops to fight, and it had only been more than thirty days since he replaced Lian Po. The Zhao army was defeated, Zhao Kuo died in battle, and the Zhao army was overthrown. The king of Zhao finally had no choice because of Zhao Kuo’s mother’s advice. To put the blame on her.
After Kuo had been in charge of Lianpo for more than 30 days, Zhao's army was defeated and Kuo's army was overthrown.
Wuchang Jiuqu Pavilion records that Su Zhezi of the Song Dynasty moved to Qi'an and lived on the Wuming Mountain in Qi'an. To the south of the river, the mountains of Wuchang spread over the mountains and valleys, with Futu Jingshe in the middle and west. It is called Xishan, and Hanxi is said to be in the east.
It is surrounded by mountains and ravines, and is quiet and unconventional. Every time the wind stops and the sun rises, the river subsides, and Zizhan sticks to carry it. Drinking, taking a fishing boat, heading south.
There are two or three sons in the mountains, who are hospitable and happy to travel. The mountain is deep, and I am exhausted, sweeping leaves and mats, drinking wine and working together. I often stay in Qi'an for three years, but I don't know how long it will last. It is located in the west mountain, walking between pines and cypresses, and you will find a small flat in the wind.
Visitors will rest here, leaning on the strange rocks and shaded trees, overlooking the river, looking up to the mausoleum, and looking at the valley. , The wind and clouds are changing, and the forest foothills are facing away. There are abandoned pavilions on the left and right. The ruins are too narrow to accommodate the guests.
There are dozens of ancient trees beside them, and most of them are hundreds of thousands of feet wide. Don't use a heavy axe. Every time Zizhan comes under it, he will look at it all day long.
When there is a strong wind and thunderstorm, pull out one of them and remove it. Zizhan and his guests will go into the mountain to look at it and laugh. He said: "Do you want to make my pavilion evil? "Then he went to camp with him.
The pavilion was completed, and the victory of Xishan began to be realized. Zizhan was the happiest.
In the past, I was a young man who traveled with Zizhan. There was a mountain to climb. , there is water to float on, and Zi Zhan has not yet arrived.
If there is no way, he will move to the sun happily, and he will pick up the forest flowers and the stream. When you drink the water, you will feel that it is an immortal.
The happiness in the world is endless, and if you are satisfied with it, nothing can be changed.
He is tired of it, and there is no one who can't help but laugh at it. For example, eating and drinking are mixed in front of him, and he wants to be full, but he is full of rotten food.
Who knows the gain and loss? There is no shame in being in the middle, no responsibility in the outside world, and the reason why Zizhan is so happy is that he was demoted to Qi'an (now Huanggang) and built on the bank of the Yangtze River. There are no famous mountains in Qi'an, but the mountains in Wuchang (today's Ezhou) on the south bank of the Yangtze River are undulating and continuous, with deep and quiet valleys. There are pagodas, temples and monks' houses in them. The one in the west is called Xishan Temple, and the one in the east is called Han. Xi Temple.
They have their backs against the mountain ridge, facing the ravine, and are hidden among the dense pine trees (same as "oak"). They are deserted, quiet, isolated from the world, and cannot see the noise of carriages and horses or the noise of visitors. footprints. Whenever the wind stopped, the sun came out, and the river was calm, Zizhan would use his crutches, bring wine, take a fishing boat, cross the Yangtze River, and head straight to Nanshan.
There were a few people in the mountain who were hospitable and loved to travel. When they heard that Zizhan was coming, they all wrapped their headscarves and came up to him with a smile. Then they walked hand in hand and walked up the stairs leisurely until they reached the deep mountains. At the end, everyone was exhausted, so they stopped to rest, swept away the fallen leaves, sat on the grass, raised their glasses to each other, greeted each other, and when they felt comfortable, they even forgot to go back, and often stayed in the mountains for the night. Because he lived such a comfortable life, Zizhan lived in Qi'an for three years without feeling that time had passed very long.
However, when you are going to the west mountain, you have to pass between green pines and cypresses, and walk through the winding Yangchang Mountain Road before you see a slightly flat place, where tourists will definitely rest. People lean on the jagged rocks to enjoy the scenery, hide in the shade of dense trees to take a nap, look down at the rolling river, look up at the majestic mountains, and scan the creeks and valleys beside them. Presented around people.
There is a dilapidated pavilion on the ground. Its ruins are very small and cannot accommodate many tourists. There are dozens of ancient trees next to the pavilion. They seem to be hundreds of meters wide and a thousand feet high. They cannot be cut down with knives and axes.
Every time Zizhan arrived under the trees, he would look at them helplessly all day long. One day, there was a thunderstorm, and one of the old trees was uprooted. Zizhan took the opportunity to straighten the place where the old tree fell, and build the foundation of the pavilion.