He was forced to leave the temple during the ten-year turmoil. Despite the ups and downs, he insisted on practicing in person and made unremitting efforts, leaving a valuable spiritual legacy of Buddhism. After the reform and opening up, he successively served as the abbot of Nanjing qixia temple, Wuxi Xiangfu Temple, Baohuashan Longchang Temple, Yancheng Yongning Temple, Jianhu Lohan Temple and Sheyang Xixin Temple. He devoted all his energy and efforts to the restoration of Dinghui Temple, the inheritance of the first mountain of Lvzong and the construction of Lingshan Buddha, and made special contributions to the healthy development of Buddhism in China. Master Mingshan loved his country and religion all his life. He is a close friend of China's production party through thick and thin. He took the lead in studying, propagating and implementing the party's policy of freedom of religious belief, consciously accepted the government's management of religious affairs according to law, and personally established and improved various rules and regulations of temples; He made great efforts to explore and practice the adaptation of Buddhism to socialism, and tapped and brought into play the positive factors in Buddhist teachings to serve the contemporary society. He lives a vegetarian life, and all his income is spent on building temples to educate people, helping the poor and supporting national and local construction. He is a model of patriotism and love for education.
Master Mingshan became attached to Buddhism in Zhao Puchu. Since 1948 was elected as the director of the Chinese Buddhist Association in the spring, he has established a profound friendship in the communication for half a century. Master Mingshan is a staunch follower, supporter and practitioner of the ideas of "Buddhism on earth", "five constructions" (belief, Taoist style, teaching system, talents and organization) and "six-character policy" (monk's clothing, vegetarian diet and celibacy) put forward by Dean Zhao Puchu. Master Mingshan was sad and wise all his life and learned a lot. His Buddhist papers and teachings are highly respected in the Buddhist community. His poems are not only meaningful and thought-provoking, but also full of Zen. His calligraphy is famous for Wei Bei, and he devoted himself to the Tibetan front. It is rigorous in structure, vigorous and restrained, full of the momentum of the aftermath, and enjoys the reputation of "a calligrapher and a poet".
He went all over the world to give lectures, preach dharma and release precepts. He enjoys a high reputation at home and abroad and has far-reaching influence. He has given lectures in Singapore for five times, and taught Dharma in Hong Kong 1 14 days. Deeply admired by his disciples, he is worthy of being a model of compassion, a mentor of four schools and a generation of monks.