1 诔 (léi): posthumous title, a list of deeds during one’s lifetime, read in mourning for the posthumous person. Elegy: narrate the deeds of the deceased and express condolences. It is equivalent to a eulogy or an article mourning the deceased in later generations, also referred to as "诔".
2. Peace is hard to come by: The format of this style of writing should include the year, month and day at the beginning. The author wanted to get rid of the charges of "cursing the world" and "interfering with the imperial court" and avoid the disaster of writing. He said that the novel "has no dynasty and age to test". He had no choice but to come up with such a title. The funeral list of Qin Keqing in Chapter 13 has the words "Fengtian will build a kingdom of peace forever", and the inscription of the funeral in Chapter 14 also has the words "Fengtian Hongjian will build a dynasty that will never change". On the surface, they seem to be praising Shengping, but when placed in specific events and circumstances, they become a perfect mockery. Wei, auxiliary word. Yuan, year.
3. The month of Rong Gui Jing Fang: refers to the eighth month of the lunar calendar.
4. Ice Shark's Silk (hú): Legend has it that Shark lives in the South China Sea. He is like a fish, and his tears turn into beads. He is good at weaving. The silk he weaves is as bright and clean as ice, which makes people cool in summer. , named after it.縠, wrinkled yarn. "Hyosaku no Yu" and the "Qinfangzhi Fountain" and "Maple Dew Tea" below are all found in the plot of the novel.
5. Bai Di: The theory of the Five Elements: The ancients matched hundreds of things with the Five Elements (gold, wood, water, fire, and earth). For example, spring belongs to wood, its taste is sour, and its color is green, so the god of time is called Qingdi; autumn belongs to gold, its taste is pungent, and its color is white, so the god of time is called Baidi, etc. Therefore, there are phrases such as "Gold and Heaven belong to festivals, and White Emperor controls time" below. Fusi: Jurisdiction.
6. 曩 (nǎng): in the past, in the past.
7. Four sentences of "It is quality": Imitate the Chinese words of the Tang Dynasty poet Du Mu's "Li Changji's Poems": "The continuous connection of clouds and smoke is not enough for its form; the distance of the water is not enough for its emotion. "The abundance of spring is not enough for its harmony; the brightness and purity of autumn is not enough for its character..."
8. Yīng xián: beautiful and elegant. Damn, women are beautiful. Xian, elegant.
9. Two sentences of "Who knows": The poem uses many words from "Chu Ci", most of which express the author's love and hate. For example, "eagles and birds of prey" are used from "Li Sao" "birds of prey (birds of prey, genus eagles) are not in flocks, it has been established since the previous life. How can a circle (circle) be in a circle (congruent), and who (how can) be in a different way "And live in peace?" Originally it was Qu Yuan's expression of the unyielding spirit of fighting against the nobles of the Chu State; on the contrary, evil birds such as "鸸鸩" represent the dark force, because the dove sings too much, just like a man who talks too much but is not true; Legend has it that feather poison can kill people. Others, such as "茞兰" and "昅多" as fragrant flowers, and "薋苹" as evil weeds, also represent the opposition between these two forces. "Zhenzhao" means that Qu Yuan was depressed and haggard, while "Xiaoyao" means that the dark forces are engaged in conspiracy. Another example is some terms used to describe chariots and ceremonial guards, such as "jade dragon", "Yao Xiang", "Fenglong", "Wangshu", etc., which are also beautiful things and gods who are clear and righteous, and are used to express Qu Yuan. The spirit of "Zhi Jie Xing Fang" and not being mixed with others. Cao Xueqin used this to express her sympathy for the rebellious female slaves fighting against the evil forces, and at the same time to express her dissatisfaction with the dark politics of the time.罦第 (fú zhuó), a bird-catching net, here means being caught in the net.
10. 薋苹 (cí shī): cocklebur and tribulus, generally refer to bad grass. stinky (xiù): smell, here refers to aroma.
11. Chǎi orchid: vanilla.芟(shān): cut grass, extended to remove.鉏(chú): grass that can be used to make mats. That is "hoe".
12. Gu (gǔ chài): a poisonous insect that harms people. Here it means conspiracy to poison people. Gu, legend has it that many poisonous insects are put together to bite and kill each other, and the remaining immortal ones are called Gu, thinking they can be used to poison people. Scorpions are poisonous insects such as scorpions mentioned in ancient books.
13. Huāng: the part below the heart and above the diaphragm. The ancients believed that diseases could not be cured if they entered this part (see "Zuo Zhuan·10 Years of Cheng Gong"). Guilt (jiù), disease.
14. Chin (kǎn hàn): The complexion is dry and yellow due to hunger.
15. Zhuó (zhuó) rumor: spread rumors and slander.
謑 (xī) criticize: ridicule and insult.
16. House (yǒu): doors and windows.牖, window.
17. The two sentences "Qi Zhaoyou": These two sentences were deleted in Cheng Gao's version. If you recruit others, you will be replaced. If you invite mistakes, you will suffer damage. Replace, waste. To face criticism and suffer humiliation (from "Li Sao").
18. Tún: melancholy. "Li Sao": "I am depressed and depressed." You Shen: refers to the resentment hidden deep in the heart.
19. Wong Qu: injustice. Yi, not straight is Yi.
20. Changsha: refers to Jia Yi, a famous politician during the reign of Emperor Wen of Han Dynasty. He advocated strengthening the centralization of power and reducing the power of local princes. He held important positions in the court at a very young age. Later, he was ostracized by the powerful and was demoted to Changsha Wang Taifu (assistant officer). He died of depression at the age of 33. Later generations often call him Jia Changsha.
21. Two sentences of "Zhilie": Ancient myth: Yu's father Gun (gǔn) took the soil without permission from the Emperor of Heaven (a kind of sacred soil that can grow endlessly and can block floods). ) to control the flood, the Emperor of Heaven ordered Zhu Rong to kill him in the wilderness of Yushan (according to "The Classic of Mountains and Seas·Hainei Jing"). Qu Yuan said in "Li Sao" that "Gun Na (xìng, stubborn) is ready to die", boldly affirming Gun's integrity. "Zhilie" is exactly what Qu Yuan said; and precisely because Gun is a man, the poem quotes it as compared with Furong's daughter, to contrast that "women" suffered worse than men, which is the same as the quote from Jia Yi in the previous sentence. The novel's successors have deep traditional concepts. Like most feudal literati in history, they regard fighting and rebellious characters such as Gun, who steals the land to save floods, and the Communists, who touch Buzhou Mountain. The bad guys changed this sentence in the original manuscript to "Zhenlie is in danger, and women are miserable in Yansai" (Cheng Gaoben), and replaced it with Wang Zhaojun's departure for the fortress and his marriage. This change not only hinders the arts and sciences, but also ideologically weakens the rebellious spirit in the original manuscript.
22. Two sentences of "zhoumi": Legend has it that there is Jukuzhou in the West Sea. There is a big tree on the island. The fragrance can be smelled for hundreds of miles. It is called the soul-returning tree. The juice is decocted and made into pills, called Zhenling pills. , or also known as the fragrance of death, which can bring the dead back to life (see "Ten Continents"). Confused, lost in direction, not knowing the way to go.
23. Two sentences about "lost at sea": Legend has it that there is a medicine of immortality on the Penglai Island in the East China Sea. There was a man named Xu Fu in the Qin Dynasty who took many boys and girls into the sea to search for it, but they never came back. Cha, raft, borrowed as a boat. There are also legends about floating Lingcha floating across the Tianhe River on the sea, and traveling to immortals by riding on it. This can be found in "Natural History": The Milky Way is connected with the sea, and those who live on the islands can regularly see rafts coming and going from the water every August. Someone took the food and went on a raft, and met the Cowherd and the Weaver Girl. Knead it here and use it.
24. Qian: Ask someone to do things for you.
25. Two sentences of "Mirror Points": It is said that King Jibin (the name of the country in the Western Regions of the Han Dynasty) caught a Luan bird and liked it very much, but after raising it for three years, it refused to call. It is said that birds only sing when they see the same species, so I hung a mirror to let it shine. When the Luan saw the shadow, he screamed to the sky, and died in a hurry. Later, the mirror was often called Luan Mirror (see "Yiyuan"). It also used the story of Xu Deyan, the benefactor of Prince Nanchen, and Princess Lechang, who were separated from each other in chaos, each holding half of the broken mirror, and later reunited (see "Ancient and Modern Poetry"). She Yue is a clever use of the girl's name, which means "shooting the moon" and also refers to the mirror. Lian (lián), a box for women to hold toiletries.
26. Two sentences of "combing": Tao Kan of Jin Dynasty hung a shuttle on the wall, and the shuttle turned into a dragon and flew away (see "Yiyuan"). It may be that Cao Xueqin changed the shuttle to a comb to suit Qingwen and Baoyu's love affair. Tanyun, the girl's name, is also a clever use. Teeth of sandalwood comb. Musk moon and sandalwood clouds, a dowry and a comb, all mean that things are right and people are wrong. Note: (Tan Yun: First seen in Chapter 24, Jia Baoyu's maid. Her story may have been omitted when the author added or deleted "The Story of the Stone" in the early days, so the work only has Chapters 24 and 34. Chapter 52 and Chapter 52 mention her briefly, but in Baoyu's poems, clues of these stories are left. Chapter 78 "Elegy of Furong's Daughter": "The comb transforms the dragon into flying, and mourns the broken sandalwood clouds." "This should be a small dispute or episode between Baoyu, Tanyun, and Qingwen. Chapter 23 of "Summer Night": "The room is full of mist and Tanyun tastes the imperial fragrance." It seems that the first draft. Twenty-three chapters ago, there was also the story of Tan Yun burning incense.
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27. Two sentences of "Weijin": It means that the person has died and the jewelry has fallen to the ground. Bai Juyi's "Song of Everlasting Sorrow": "There is no one to collect the flower mother-of-pearl on the ground, and the green and green golden bird jade scratches the head." Mother-of-pearl (diàn) is a flower-shaped jewelry made of gold and jade jewelry. Qiao (qiáo) is an ancient women’s hair accessory.
28. Two sentences of "The building is empty": "The Chronicles of Jingchu Years": "On Qixi Festival, women tie colorful knots, pierce seven-hole needles, and display melons and fruits in the courtyard to beg for cleverness." The name of the tower built by Emperor Wu of the Han Dynasty refers to the gorgeous pavilion here. It is connected with the "Needle of the Chinese Valentine's Day" and may be associated with Li He's "Chinese Valentine's Day" poem "The Magpie Says Threading the Moon", but the magpie and the magpie are not the same kind of birds. In addition: the bird magpie was a rare bird that paid tribute to the Tiaozhi Kingdom during the reign of Emperor Zhang of the Han Dynasty. Wang Jia's Supplementary Notes of the Later Han Dynasty says: "In the first year of Emperor Yongning of Emperor Zhang, the Tiaozhi Kingdom came to pay tribute to a strange bird. There was a bird named the bird magpie, which was seven feet tall. Understanding people's words."
29. Broken mandarin ducks: a metaphor for separation of lovers. It can be used in a poem by Zhang Hu of the Tang Dynasty: "Where to throw the mandarin ducks and mother-of-pearl belts? To whom will the peacocks and robes be paid?"
30. Five silk strands: refers to the "colorful strands" tied on the Chinese Valentine's Day. Wang Jia's "Records of Supplementary Materials" says: "In the country of Zhi, people are good at weaving. They put five-color silk in their mouths and tie it with their hands to form a brocade." Qingwen was a weaver and used this method.
31. jiān jiā: reed. "The Book of Songs·Qin Feng·Jianjia": "Jianjia is green, and the white dew is frost. The so-called beauty is on the side of the water..." It expresses the hero's love and longing for the woman.
32. Not spending the cold anvil: This means that the person has died and there is no longer the sound of the anvil pounding clothes. Degree, pass. Hanzhi, in ancient times, women pounded their clothes every autumn night, so it was called Hanzhu. Anvil, pounding stone.
33. Flute of Resentment: "Book of Jin·Biography of Xiang Xiu": Xiang Xiu is very friendly with Ji Kang and Lu An. After Ji and Lu were killed, Xiang Xiu passed by their old residence and heard a neighbor playing the flute with a loud voice. Xiang Xiu was very sad and wrote a poem "Reminiscence of the Past". Later generations called this story "Hearing the Flute in the Mountain Sun". There is also a poem in the Tang Dynasty novel "The Legend of Bu Feiyan" that says "The sound of the flute is empty and blames Wang Lun of Zhao", which tells the story of King Zhao framed Shi Chong's family because he failed to obtain the green pearl from Shi Chong's family's flute-playing beauty. The poem may also use this story. .
34. Parrot: The following characters such as Begonia, Hide and Seek, and Fighting Grass are all plots in novels. Some of them are not originally from Qingwen, such as Parrot written in Xiaoxiang Pavilion, and some are in a broad sense, such as Hide and Seek. It means that Qingwen eavesdropped on Baoyu discussing her affairs in front of the Musk Moon.
35. Silver paper: white paper. Linked to the previous sentence "throw away the remaining embroidery thread", it should refer to the paper pattern used for embroidery. Caixi: Gengchen's original version of "caixiu" is wrong; Cheng Yi's original version of "caixiu" is a fictitious change. Now from the Qi Xu version.
36. "Golden Dou" sentence: pragmatically use the sentence "I iron agarwood when I wake up from sleep, my jade wrist is no match for a golden dou" in Qin Guan's "Ru Meng Ling".
37. Zhuzhang: Said that he went there sick, due to grief. Nearly throws: Although the road is close, it means that it cannot be kept, which is the opposite of the previous sentence "far journey". Cheng Yi's original version is "Qian Pao", Qi Xu's original version is "Jun Pao", and Geng Chen's original version is missing the word. This is a manuscript of one hundred and twenty chapters of Dream of the Red Chamber from the Qianlong manuscript.
38. Four sentences of "Jiwen": It means that Baoyu cannot turn into smoke and ashes with Furong's daughter, and feels ashamed that he will be ridiculed and criticized for this.槥(huì) coffin, coffin. Mu, a small coffin in ancient times.燹 (xiǎn): wildfire. Extended to burning. The alliance in the cave is a covenant to be buried together in death. Cave, tomb. Coffin (guǒ), the coffin outside the coffin.訨(dài), and. The same ashes, Li Bai's "Chang Qian Xing": "On the fifteenth day, I raise my eyebrows, and I am willing to share the dust and ashes." This originally refers to the steadfastness of the couple's love. Baoyu once said that in the future he would turn into smoke and ashes together with the girls in the Grand View Garden.
39. Ernai: pronounce words. It is common in Fu and cannot be interpreted as "you are". "Ruofu" below is also a spoken word.
40. Flooded and stagnant green fire: The green fire floats slowly. The phosphorus in bones burns with air and emits light. In the past, people mistakenly thought it would be a will-o'-the-wisp.
41. Kuàng: grave.
42. Chéng: The soil bank in the field.
43. Runan’s tears and blood: Baoyu compares himself to the King of Runan, and compares to Qingwen, Liu Biyu, the concubine of the King of Runan. "Yuefu Poetry Anthology" has "Jasper Song" quoted from "Le Yuan" and says: "The author of "Jasper Song" was written by King Runan of the Song Dynasty.
Biyu is the name of the concubine of the King of Runan. She loves her so much that she sings about her. "Emperor Yuan of Liang's "Poem of Picking Lotus": "The little girl of Biyu has come to marry the King of Runan. "Runan, jasper, Shi Chong, and green beads were used together at the same time. It began in Wang Wei's "Daughter's Journey to Luoyang" in the Tang Dynasty: "The mad man's wealth lies in his youth, and his arrogance and extravagance play the role of Ji Lun. Self-pitying jasper teaches dance personally, and does not hesitate to give coral to others. ”
44. Zize’s remaining intention is to use Shi Chong and Lvzhu. "Book of Jin·Shi Chongzhuan": There is a prostitute in Chong called Lvzhu, who is beautiful and gorgeous, and is good at playing the flute. Sun Xiu asked people to ask for it. Then, Chongboran said: "The green pearl I love is out of reach!" "Xiu was angry and issued an imperial edict (falsely claiming the emperor's order) to arrest Chong. Chongzheng was having a banquet upstairs, and a warrior came to the door. Chong said to Lvzhu, "I have offended you now! Lu Zhu cried and said, "I will die in front of you." "He threw himself downstairs and died. Shi Chong had a villa in Jingu, Heyang, and his name was Zize. The author's contemporary poem "A Dream of Red Mansions" clearly states: "It hasn't been a few springs since the food and jade were cooked, and the king and grandson lost weight. Rugged. Where does Qing'e's pink powder go? Ashamed of Shi Jilun back then! "Also uses Shi Chong's allusion. In addition to the idea that close women cannot be saved, it can also show that the coming disaster is related to politics, and Yi Wenzheng has this sustenance.
45. 议 (yù) : Legend has it that a pest by the water can hold the shadow of sand and shoot people, and people will get sick after being shot. "Poetry·Xiaoya·He Rensi" "It is a ghost or a monster." "Lu Deming explained: "(The monster) looks like a turtle, with three legs, and an archer, commonly known as a water crossbow. Shoot people with sand in the water, and shoot their shadows one day. "This refers to people who use conspiracy and tricks to harm others.
46. Clamp: Same as "clamp", clamp, extended to seal. "Zhuangzi·Xunxi": "Clamp is raised, the mouth of the ink is opened. "毐(bì) NU": and the shrew in the next sentence both refer to Wang Shanbao's family and Zhou Rui's family's slaves and housekeepers who bullied their superiors and took advantage of others. In the novel, it was written that they slandered Mrs. Wang before she went forward, "Cure down Qing." "Wen". Zhi, who is treacherous and good at discerning evil, is extended to be tongue-tied.
47. Yun (quán) Yun: Same as "quanquan", meaning deep affection.
48. Chui Jing: Carrying a flag with a pole as a signal for messenger recruitment.
49. Waiting for an official: This is the name of an official in the Han Dynasty. This means waiting for God's order, which means serving.
50. Ye Fashan took the soul of Li Yong, a famous scholar and calligrapher at that time, from his dream and wrote an inscription on it for his grandfather Ye Youdao. "Soul Monument" (see "Chuzhou Prefecture Chronicles").
51. Li Changji was ordered to record: Li Changji, that is, Li He. The poet Li Shangyin of the Tang Dynasty wrote "Li Changji's Short Biography" that when Li He died, , his family saw a man in scarlet clothes coming to summon Li He, saying that God had built the White Jade Tower, and asked him to write a note. They also said that heaven was happier and not as miserable as the world, so there was no need to refuse.
52. Zhijiang: "Zhijiang" means rising, and "jiangjiang" means falling. In ancient books, the word "zhijiang" is often used in a partial sense, which means "rising" or "falling".
53. Jade Qiu (qiú): a white jade-colored hornless dragon. The "鹥" (yī) in the following text is a phoenix. Qu Yuan's "Li Sao": "The jade Qiu is used to ride on the 饷. "Qiong: The sky looks high in the middle, and the four sides hang down like tents, so it is called Qiong.
54. Yao Xiang: refers to a car made of jade and ivory. Qu Yuan's "Li Sao": "Drive a flying dragon for Yu. Come on, the miscellaneous Yao elephants think they are cars. ”
55. Jiwei: Jixing and Weixing, as well as Xu and Wei below, are names belonging to the twenty-eight constellations. In ancient mythology, the king of Shang’s phase was called Fu Shuo (Yue), and the spirit after death It is placed between Ji Xing and Wei Xing, which is called "Riding Ji Wei" (see "Zhuangzi: The Great Master"). This implicitly refers to the soul of Furong's daughter.
56. Fenglong: the cloud god in mythology. (One is the God of Thunder). The "Wangshu" in the next sentence is the god who drives the moon chariot. The location of Concubine Mi. "Also, "Wangshu sent the messenger to the front, and Fei Lian sent the messenger to run behind. "Wang" in "Wangshu" is also used as a verb in the poem.
57. 薆(ài): prosperous.
58. Renheng Du Weiyi (xiāng) : Connect Heng, Hedu and other herbs together as a piece of clothing. "Li Sao": "Ren Qiulan thinks of it as a piece of clothing."
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59. Peng: ear pendant. "Jiao Zhongqing's Wife" by Ancient Yuefu: "Peng with the bright moon in the ear. ”
60. Wei Rui (wēi ruí): the appearance of lush flowers and grass. 畤 (zhì): the place where emperors in ancient times worshiped the Five Emperors of Heaven and Earth.
61. 檠(qíng) Lotus Flame: light a lotus-like flame in the lampstand. Candlestick paste: burn sesame oil. 62. Gourd (bó hù): The hard shell of a gourd can be used to make wine. Utensil. Cheng Yi originally wrote "瓠瓓", but now the order of "Guangyun" is: "瓓瓓 can be used as a drinking vessel. "Hu, Gengchen and Qi Xu originally wrote "匏", which is a different spelling of "痠". 觯斝 (zhì jiǎ): the name of two ancient wine vessels.
63. 醽醁 (líng lù) : Name of fine wine.
64. Graceful: profound appearance.
65. Romance: Ancient legend: A man named Lu Ao met an immortal named Ruoshi and asked him for advice. , Ruoshi refused his request on the grounds that "I and Hanman are outside Jiugai" (see "Huainanzi·Dao Yingxun"). Hanman is a pseudonym, which means that it is confusing and unknowable. Gai, that is, Jiutian. Yaolan (è): also known as "Yaoke", blocking.
66. Zhūn xī: Tomb.
67. : Return to the origin, referring to death (from "Zhuangzi·The Great Master")
68. Suspension: The abbreviation of "suspended warts and excrescences" refers to tumors and flesh, which are redundant on the body. "Zhuangzi: Great Master": "He regards life as an appendage and hanging wart, and death as a cure for wart and ulcer." "This is a metaphor for misanthropy.
69. Ling: Soul, refers to Qingwen's soul. Ge: Sensation. Sigh: words that summon the soul to come. "Zhuangzi·Grand Master": "Sigh Come to Sanhuhu! Come to Sanghuhu! "Sanghu, a person's name, his friend said this when he summoned his soul.
70. 搴 (qiān): to pull out.
71. Willow Eye: the willow leaves are as slender as Eyes, so say this.
72. Lotus heart: Lotus heart tastes bitter. In ancient music, it is often used to describe the pain of missing men and women, and "lotus heart" is a homonym for "pity heart". 73. Su. Female: The name of a goddess who is good at playing the harp (see "Historical Records·Fengchan Book") 74. Concubine Mi (fú): Legend has it that she was the daughter of the Fuxi family, who drowned in the Luo River and became the Goddess of Luo.
75. Nongyu plays the sheng: According to legend, Nongyu, the daughter of Duke Mu of Qin, was good at playing the sheng and married Xiao Shi. Go (see Liu Xiang's "Biography of Immortals" in the Han Dynasty and Chen Yaowen's "Tianzhong Ji" in the Ming Dynasty)
76. Hanhuang: The name of a fairy who occasionally banished to the world due to a smile, and then returned to the Yue Mansion in the deep sea ( See "Wu Meng Tang Ji Xu Yao Wen Ji" by Ye Shao Yuan of the Ming Dynasty). "Yue Zhong Fairy" by Hong Sheng. Ao (yǔ): an ancient musical instrument shaped like a lying tiger
77. The concubine of Songyue: refers to the spiritual concubine. "Old Book of Tang·Etiquette": When Wu Zetian came to the court, "Songshan was named the sacred mountain, the god of Songshan was respected as the king of heaven, and his wife was the spiritual concubine." ". Han Yu's poem "Whose Son": "Maybe Yun wants to learn to play the Feng Sheng, and the concubine Ling he admires is as good as Xiao Shi. "It can be seen that Concubine Ling is also good at playing the sheng.
78. Lishan's grandma (mǔ): "Hanshu Lulizhi" says that during the Yin and Zhou Dynasties, there was a woman from Lishan who was the emperor and had outstanding talents. Therefore, it is said that in later generations, after the Tang and Song Dynasties, she was regarded as a female fairy and was respectfully called "Grandma" or "Old Mother". It is also said in "Sou Shen Ji" that there was a goddess named Mrs. Cheng who was good at music. Singing, then dancing. Therefore, there is a poem in Li Ping Konghou Yin about "Dream into the sacred mountain to teach the goddess".
79. "Gui Cheng" sentence. : In ancient legends, when Xia Yu was controlling the floods, there was a divine turtle carrying documents in the Luoshui River and presented it to him (see "Shangshu Hong Fan" Biography of Kong Anguo of the Han Dynasty). It is also said that the Yellow Emperor was patrolling the Yellow River eastward and crossing the Luoshui River, there was a dragon on his back in the Yellow River. He brought a picture to offer, and the turtle in the Luo River carried a book to offer, with red seal characters on it (see "The Book of Han·Five Elements" Zhengyin Liu Xiang said)
80. "Beast Works". Sentence: During the time of Shun, Kui made music, and all the beasts danced together (see "Historical Records: The Chronicles of the Five Emperors"). Xianchi is the name of Yao's music, and some say it is the music of Huangdi.
81. Chishui: a place name in mythology.
82. Pearl Forest: Also known as the Pearl Forest, there are three (also called "pearl") trees. It is said that "the trees are like cypresses, and the leaves are all pearls" (see "The Classic of Mountains and Seas"). Feng Zhu (zhù): Phoenix is ??flying. Phoenix gathers in Zhulin, see "Yiyuan".
83. Yuan Ge Yuan Cheng: This kind of syntax is often seen in ancient books such as "The Book of Songs". In most cases, "爰" can only be used as a particle to connect two words with similar meanings. Ge, here means moved, such as "Ge Yu Huang Tian".
84. Bandit (fǔ) Bandit (jǔ): It means that the sacrifice is in the sincerity, not in the offerings. Bandit means "fei". Yan and 祥 are grain-containing vessels used for sacrifices and banquets in ancient times.
85. Start (rèn): set off, set off. The wooden stick that hinders the rotation of the wheel must be removed when the car is started. Xiacheng: According to mythology, Yuanshi Tianzun lived in the Ziyun Pavilion, and the blue clouds formed the city. Later, Bixia City or Xiacheng was used as the residence of gods and immortals (see Sun Chuo's "Preface to the Odyssey on a Tour of Tiantai Mountain").
86. Xuanpu: Also known as "Xianpu", it is the residence of gods and legends on Kunlun Mountain. "Li Sao": "The morning begins in Cangwu Xi, and the evening reaches the county garden."
87. Tong: Cheng Yi originally wrote "Bu", which is wrong.
88. Yīn yūn: shrouded in smoke.
89. Anguished: sad look.
90. Yuandang (yún dāng): a kind of bamboo with long joints.
91. Shà zhá: the sound of water birds or fish competing for food on the water.
92. Shangxi (xiǎng): a fixed word in ancient sacrificial texts, which means to expect the deceased to come and enjoy the sacrifices. Long live the peaceful years, the moon is fragrant with hibiscus and osmanthus, but I can't help but miss the sun. Yihongyuan has turbid jade. I would like to use the stamens of the flowers as the fragrance and the ice shark's silk as the silk. I will take the Qinfangting spring water and offer a cup of maple dew tea. Although these four things are meager, I would like to express my sincerity by placing them in front of the daughter of Furong, the God of Autumn Flowers in the White Emperor's Palace, and pay homage by saying:
I silently Thoughts: It has been sixteen years since the girl came into this dirty world. The place of origin and surnames of your ancestors have long been lost and cannot be investigated. However, I have only been able to get along with you intimately in daily life, grooming, eating and playing, for only a little more than five years and eight months!
Looking back at the time when the girl was alive, your quality cannot be compared to gold and jade; your heart cannot be compared to crystal ice and white snow; your mind cannot be compared to the brilliance of a bright star; you Her appearance cannot be compared to the beauty of spring flowers and autumn moon. The sisters all admire your elegance, and the mothers-in-law admire your virtuousness.
However, who would have expected that the evil bird would fly with hatred, and the eagle would be caught in the net; the stinkweed would be jealous of the fragrance, and the pandan would be cut off. Hua'er is already timid, how can she deal with the strong wind? Willow branches are inherently sad, how can they withstand the heavy rain? Once he suffered vicious slander, he immediately contracted an incurable disease. Therefore, the cherry-like lips lost their bright red color and made a moaning sound; the sweet apricot-like face lost its fragrance and took on a haggard and sick look. Gossips originate behind the screen; thorns and poisonous weeds crawl all over the front door and windows. Rather than dying because of one's own sins, one actually suffers humiliation that leads to death. You are filled with endless sorrow and endless grievances! When someone is jealous of her noble character, her daughter's resentment is just like that of Jia Yi who was hit and demoted to Changsha; when her strong integrity is secretly wounded, the girl's misery is greater than that of Gun who stole the gods to save the flood and was killed in Hanye. Alone with infinite bitterness, who has the pity to die untimely? Since you have disappeared like the fairy clouds, where can I find traces of you? It is impossible to know the way to Jukuzhou. Where does the immortal incense come from? There is no fairy raft that can cross the sea to Penglai, and there is no magic medicine for resurrection.
The dark color on your eyebrows is like mist, and I painted it with my own hands yesterday; the jade ring on your hand has become cold, but who is warming it now? The dregs of medicine in the stove still remain, and the tears on my clothes have not dried yet. The mirror has been broken, the luan bird has lost its partner, and I am filled with melancholy, unable to bear to open the mirror box of She Yue. The comb also melts away, the cloud dragon flies up, and breaks the teeth of Tan Yun's comb, and I feel endless sadness.
Your beaded flowers inlaid with gold and jade were abandoned in the weeds, and your emerald hair ornaments fell into the dust and were picked up. The Mandarin and Magpie Towers are empty, and on July 7th, the night when the Cow and the Magpies meet on the bridge, you no longer thread a thread in the eye of a needle and beg for cleverness; if the mandarin ducks and the mandarin ducks take the empty strands, which one can use the five-color silk thread to connect it again?
Besides, it is autumn, the five elements belong to gold, and the White Emperor of the West is the commander of the season. Although there are dreams in the lonely quilt, there is no one in the empty house. How dim the moonlight is in front of the steps planted with sycamore trees! Your fragrant soul and beautiful figure have passed away together; in the gauze embroidered with hibiscus flowers, the fragrance has dissipated, and your delicate breathing and subtle words have also disappeared. The vast expanse of dead grass is not just the vast expanse of reeds! The desolate sounds all over the place were nothing more than the wailing of crickets. A little bit of night dew sprinkled on the moss-covered stepstones, and the sound of pounding clothes and anvils no longer came through the curtain; bursts of autumn rain hit the wall covered with sage, and it was difficult to hear the plaintive flute sound in the yard next door. Your name is still in my ears, and the parrots in front of the eaves are still calling; your life is about to end, and the begonias outside the railings have withered in advance. In the past, you hid behind the screen and played hide and seek, but now, your footsteps can no longer be heard; in the past, you went to fight weeds in front of the courtyard, but now, those vanilla and fragrant flowers are waiting for you to pick them! The embroidery thread has been discarded, who will cut the paper pattern and determine the color? The white silk has broken, and there is no one to burn the iron or spices!
Yesterday, on the order of my strict father, I drove far away from home for some business and had no time to say goodbye to you; today, regardless of whether my loving mother would be angry, I came to express my condolences with a stick, but who knew your coffin would be there again? Being carried away. When I heard the news that your coffin was burned, I suddenly felt that I had violated my oath to die in the same grave with you. Your resting place has suffered such a disaster. I am deeply ashamed that I once told you that I would assimilate to dust.
Look at the ancient Xifeng Temple, where Qinglin is lingering; on the barren grave under the setting sun, the bones are scattered and difficult to collect! Listen to the rustling of the catalpa and elm trees, and the rustling of the moxa leaves! The mourning ape cries across the foggy tomb, and the evil ghost cries around the smoky field. I originally thought that the young man in the red gauze tent had particularly deep feelings, but now I believe that the girl in the loess pile has a really tragic fate! I am like the king of Runan who lost his jade, and his tears and blood can only be shed to the west wind; and like Shi Jilun who cannot keep the green pearl, he can only confide his silent feelings to Leng Yue.
Ah! This is a disaster caused by evil conspiracies, but God is jealous of our friendship! Clamp the rotten mouth of the long-tongued slave, how can I be lenient in my punishment! Even if I cut open the evil heart of a vicious woman, my anger will never be eliminated! Although your fate in this world is shallow, my love for you is deep. Because I am so infatuated, I inevitably keep asking questions.
Now I know that God has passed down a decree and granted you the title of Flower Palace. When you are alive, you are with Lan Hui; after you die, I ask you to be the master of Hibiscus. Listening to what the little girl said, it seems absurd, but based on my thinking, it actually has some basis. Why? In the past, Ye Fashan of the Tang Dynasty took away Li Yong's soul from his dream and asked him to write an inscription; the poet Li He was also summoned by God and asked him to write an inscription for Baiyu Tower. Although the things are different, the principle is the same. Therefore, you must find someone who can match everything. If this person is not qualified to take care of this matter, wouldn't it be an abuse of employment? Now, I believe that God measures a person appropriately and entrusts things to him, so that he will not let down his character and talents. So, I hope your immortal soul can come here.
I purposely tell you these words without being vulgar, and compose a song to call your soul, saying:
Why is the sky so pale! Are you driving a jade dragon to invite tourists in heaven? Why is the earth so vast? Is it you who came to the Nine Springs in an ivory chariot? Look how gorgeous that umbrella is! Is it the light of Ji Xing and Tai Xing you ride on? Line up the canopy decorated with feathers and lead the way! Are the dangerous stars and the empty stars guarding you on both sides? Let Yun Shen accompany you as your attendant! Do you expect the god who drives the moon chariot to see you off? Listen to the squeaking sound of the axle! Are you driving Luanfeng to travel? I can smell the tangy aroma wafting in! Did you put Du Heng in series and wear it? How dazzling the dress is! Did you carve the bright moon into earrings? Use the lush flowers and leaves as an altar! Did you light the lamp and burn the sesame oil? Carve patterns on the gourd to use as a drinking vessel! Are you drinking green wine and cinnamon syrup? Look up at the smoke and clouds in the sky and stare! I seemed to have spied something; I bowed my head to the far-reaching place and listened attentively! I vaguely heard something. Are you dating Master Mangmang in an infinitely distant place? Why do you have the heart to abandon me in this world! Please ask the God of Wind to drive the carriage for me! Can you take me with you in the car? My heart is filled with emotion for this! What is the use of lamenting and wailing in vain? You have been sleeping quietly for a long time! Could it be said that this is how the way of heaven changes? Since the tomb is so stable! Why do you need to turn into an immortal after you die? I am still shackles and have become a burden in this world! Can your spirit sense something and come to me? Come on, don’t go back once you’re here! You'd better come here!
You live in chaos, in a state of silence; even if you come here, you will not be seen. I used female dill as a curtain barrier, and let the calamus line up on both sides like a guard of honor. I also want to warn Liu Yan not to sleep too much, and teach the lotus heart not to feel suffering anymore. The plain girl invites you to the mountains covered with osmanthus trees, and Mi Fei welcomes you to the island full of orchids. Nongyu plays the sheng for you, and the cold spring strikes for you; I summon Songyue Lingfei and alarm the old mother Lishan. The turtles jumped out of Luoshui like Yu the Great when he was controlling the floods, carrying books on their backs, and the beasts danced together like Yao and Shun's Xianchi song. Lurking in the red water, the dragon is singing; dwelling in the pearl forest, the phoenix is ??flying. Respect and piety can move the gods, and there is no need to decorate the facade with sacrificial vessels.
You set off by car from Xiacheng in the sky and returned to the Xuanpu Wonderland in Kunlun Mountain. It was as clear as if they could interact with each other, but they were suddenly shrouded in blue clouds and couldn't get closer. The separation and separation in life are like floating clouds and smoke that gather and disperse indefinitely, and the gods are ethereal, but like mist and drizzle, it is difficult to see clearly. The dust and haze has dissipated, the stars are hanging high; the streams and mountains are so beautiful, the moon is in the sky. Why is my heart so troubled and troubled? It was as if the scene in a dream was unfolding before my eyes. So I sighed with emotion, looked around sadly, shed tears, and lingered in confusion.
People have already fallen asleep; the bamboo forest is playing natural music. I saw the frightened birds flying in all directions, and only heard the chattering of fish on the water. I wrote down the sorrow in my heart as a prayer, and held this memorial ceremony, hoping for good luck. How sad, please come and taste this fragrant tea!