Ji Zi (son of Wei Wenhou) got off the bus because of Tian Zifang's way, and Tian Zifang was not polite, so there was an argument between them that "the rich are proud of it" and "the poor are proud of it". Tian Zifang believes that "the rich dare to be proud", which is reasonable: "Jun pride will lose his country, and medical pride will lose his home.
People who have lost their country have never heard of people who have been treated by the country. Husband is poor and cheap, without saying a word, take the shoes and leave, not poor and cheap! "This is in 403 BC.
In the Warring States policy; In Seven Strategies, there is a similar story called "Qi Xuanwang meets Yan Hui". Wang wants to "go ahead" because he is a "human king"; We want "Wang Qian" because "the former is a trend, while Wang Qian is a scholar. Instead of making it a trend, it is better to make it a king's scholar, so there is a debate between "king is expensive" and "scholar is expensive"
Yan Gang's reason is also very good: "When Qin attacked Qi State, he was ordered to say,' If you dare to take fifty steps on Liu Xia Jilong, whoever collects firewood will die." The imperial edict said: "Whoever can win the title of King of Qi will be rewarded with peace." .
Seen from above, the king's head was born, unlike the ridge of a dead man. "Qi Xuanwang said speechless, had to swallow the mouth goin.
This was more than 300 years BC. Both stories happened in the Spring and Autumn Period and the Warring States Period, and this historical background is particularly important.
At that time, a scholar was a scholar, who could maintain his dignity and integrity and never bow to the powerful. Not only Tian Zifang, but also Yan. A hundred years before Tian Zifang, Yan Ying, a doctor of Qi State, once said: "If you talk about it, it will be dangerous;" If you don't say it, you will be in danger.
State-owned means obedient; The country has no way, that is, life is balanced "; Almost at the same time, Yan Gang was appointed as Qing, and he was also generous: "Talk about adults, be reserved, but don't think highly of adults. "The hall is several meters high and the number of questions is several feet. I must succeed.
The abbot served hundreds of concubines before dinner, but I won't do it if I succeed. Generally like to drink, drive away wild hunting, and ride a thousand times behind. I must succeed.
I used to do nothing, but in the past, I was He Wei! "So I thought that the moral integrity of intellectuals in China at that time, that is, the' Scholar's Day', was related to' hegemony'. In the 1970s, he criticized Confucius and said that he was "equivalent" (The Analects of Confucius; Zi Han ""sell it! Sell it! I am waiting for Jia) to turn myself into a commodity that can be bought and sold.
In fact, this sentence of Confucius is not wrong. Because heroes strive for hegemony, heroes understand the connection between talents and the world, forming a pattern of free competition for talents, and scholars, that is, intellectuals, have become rare goods.
"Learning martial arts, goods and the royal family", but whether to sell or not, whether to sell cheaply or expensive, the initiative is in their own hands, selling only literary talent, not even personal dignity or even mother Lao Tzu. It can be seen that it was a "seller's market" for talents at that time, so Tian Zifang's natural and unrestrained style of "if you don't say anything, you will do it, take your shoes and leave, and you can't be poor and cheap" led to Yan Yan's firm attitude that "a scholar is expensive, but a king is not expensive" and the eternal story of Yan Zhaowang's "a thick coin humbles himself and attracts talents".
After the Qin and Han Dynasties, the situation was very different. The talents in the world are clear at a glance, and the initiative that is not used is in the hands of the powerful people who dominate the world.
"Good steel is used on the blade", which is no different from scrap iron when people don't use it. You said, "If you don't tell me, you can walk with your shoes, neither poor nor cheap." The first thing you have to worry about is this "safety"-you can't even take your shoes away, but you can also dig out the palm of the Tathagata. You say that "a scholar is expensive, but a king is not expensive", but it is contrary to the facts in that big environment. Not only will he be regarded as a madman, but the person who said this is not practical in his heart.
The "seller's market" of talents has become the "buyer's market" of talents, and the "free competition" of talents has become the "market monopoly" of talents, so many "scholars" have tried their best to squeeze into their careers. As for those who dream of being promoted and appreciated by powerful people, even if powerful people don't want you to kneel down, they should kneel down like Jia Gui. After the Qin and Han Dynasties, there were times when Scholar's Day was held high, but that was only during the short-term world dispute and competition between the two countries in the gap of reunification. When the world is unified, there are also outspoken and arrogant people, but most of them are only related to their own quality, so they can only be rare.
As far as its general trend is concerned, it can be described as "Scholar's Day" from Qin and Han Dynasties to Tang and Song Dynasties and then to Ming and Qing Dynasties. For the loss of China intellectuals' integrity, that is, "Scholar's Day", some commentators blamed it on Uncle Sun Tong, a great scholar in the Han Dynasty, who "formulated court etiquette" and "set a condom for the vast number of Confucian scholars" (Sunday: Dong Zhongshu's historical dilemma); Some commentators think that "this is the fault of the Legalists", because "the general plan of governing the country formulated by the representatives of the Legalists deprived the later scholars of the external conditions for maintaining self-esteem and moral integrity" (Wang Xuetai: The Scholars). In fact, once the "seller's market" of talents becomes a "buyer's market", the "free competition" of talents becomes a "market monopoly" and even the "talent market" is lost.
By the way, openness of mind and freedom of speech are basically consistent with the rise and fall of book birthdays. Freedom of speech is open-minded in group disputes, and speech and thought are easily imprisoned after the reunification.
I'm afraid it's no accident that the contention of a hundred schools of thought, which has been talked about by people, appeared in the Spring and Autumn Period and the Warring States Period. The advantage of great unification lies in the word "unification": the world is unified, and without war, society can develop steadily and people can live and work in peace and contentment; The inferiority of unification also lies in the word "unification": a high degree of centralization, too great unification, will curb morality and thought, which is probably also called a coin with two sides, or a strange circle of history.
Getting rid of this historical cycle is a major issue before modern people.
2. What are some classical Chinese sentences that others regret? 1. After drinking, life geometry, such as morning dew, is much more difficult to go to Japan. Cao Cao's "short songs" in the Eastern Han Dynasty.
It was too late when the ship reached the middle of the river to fill the leak. "Save the Wind and Dust" Yuan Guan Hanqing.
If I know this, I will hate it forever. Liang Mingyang Yi.
4. I don't know how to study hard early, but I regret learning late. "Persuade" Zhen Qing of Tang Yan.
But when she turned to look down at the earth and tried to see the capital, there was only fog and dust. Tang Bai Juyi's everlasting regret song.
6. The earth lasts forever, and the sky lasts forever; One day both will end, and this endless sadness will last forever. Tang Bai Juyi's everlasting regret song.
Chang 'e should regret stealing the elixir. The full text of Chang 'e Tang Li Shangyin.
8. I suddenly saw the strange willow color and regretted teaching my husband to find the seal. "Four Wonders of in my heart forever" Don Wang Changling.
1. "singing opera about wine, life geometry, such as morning dew, is much more bitter in Japan." Content of the whole poem:
Cao Cao's short song
Singing to wine, life geometry! For example, morning dew is much more difficult to go to Japan.
Be generous, and your troubles will be unforgettable. How to solve your worries? Only Du Kang.
Qingqing is your collar, YY is my miss. But for your sake, I've thought it over.
A herd of deer, yo, ate mugwort in Ye Yuan. I have a group of good guests, playing the piano and playing the piano.
As clear as the bright moon, when can I forget it? The troubles come from this and cannot be cut off.
The weirder, the more useless. Talk about it, and remember the past.
There are few stars on the moon, and blackbirds fly south. Turn around the tree three times, what branches can you rely on?
The mountain is never too high, and the sea is never too deep. The duke of Zhou vomited, and the world returned to the heart.
2. Singing loudly in the face of wine, what are the years of life? Like dew in the morning drying up at sunrise. Sadly, many suns and moons have been lost. Singing passionately, but I can't forget my inner worries. What can be done to eliminate concerns? Just wine, Du Kang. Students in blue-collar clothes are entrusted with my long-cherished heart. It is precisely because of the thirst and anxiety for talents that the deer is still calling for friends and enjoying the wormwood leaves discovered by vilen. I have distinguished guests. I will hold a banquet and drum music for my hospitality. When did I recruit a knowledgeable and talented person who kept his promise in Qingming? My worries come from my heart, day and night. Thank you for coming all the way through a strange path to meet me. Meet again after a long separation and have a talk. I appreciate you remembering your past kindness. The bright moon is in the sky, the stars are sparse, and the blackbirds are looking for branches and flying south. Fly around the tree three times, I wonder if I can lean on that branch? The mountain is never too high, and the sea is never too deep. Treat talents with an open mind like Duke Zhou, and you will certainly win the support of the whole world.
3. About the author: Cao Cao (155-0315,220), born in Peiguoqiao County (now Bozhou, Anhui Province), is a lucky man. At the end of the Eastern Han Dynasty, he was an outstanding politician, strategist, writer and calligrapher, and the founder of the Cao Wei regime in the Three Kingdoms. At the end of the Eastern Han Dynasty, the world was in chaos. In the name of Emperor Wu of the Han Dynasty, Cao Cao conquered all directions, wiped out the separatist forces such as Er Yuan, Lu Bu, Liu Biao and Han Sui at home, surrendered the southern Xiongnu, Wu Huan and Xianbei abroad, unified the northern part of China, and implemented a series of policies to restore economic production and social order, which laid the foundation for the founding of Cao Wei. Cao Cao was the prime minister of the Eastern Han Dynasty before his death, then Wang Wei, and after his death, posthumous title became King Wu. Cao Cao is good at writing poems, expressing his political ambitions with great boldness of vision, generosity and sadness, and reflecting the miserable life of the people in the late Han Dynasty. Prose is also neat, which opens and prospers Jian 'an literature and leaves precious spiritual wealth to future generations. Historically, it was called Jian 'an Style, and Lu Xun rated it as "the founder of reforming articles". At the same time, Cao Cao is good at calligraphy, especially at carving grass. In the Tang Dynasty, Zhang Huaiguan named it a "wonderful flower" at the end of Shu. Cao Cao often appears as a "traitor" in China's film and television dramas, but he is actually an emperor with outstanding achievements in history. * * * once said, "My heart is connected with Cao Cao". 2013165438+10, Fudan university found that Cao Cao was neither a descendant of Xiahou's family as some historians thought, nor a descendant of Cao Can, the prime minister of the Han Dynasty.
3. Learning chess, two children have read two ancient Chinese essays on Japanese characters. What do you think of the characters in the text? Learning chess and classical Chinese shows that you must concentrate on your study and never be half-hearted. The article first says that Qiu Yi is the best player in the country, and then says that if Qiu Yi teaches two people with different learning attitudes to play Weiqi, the learning effect will be completely different. Finally, it is pointed out that the learning results of these two people are different. Not because there are too many differences in intelligence. First, write an argument between Confucius and Lu Yu, pointing out the time, place, characters and causes of the story. The two children put forward two completely different views on how far the sun is from the earth at different times. Then write an argument between Confucius and two children, and refute their views with their intuition (vision and touch) and what people can experience in daily life. Unable to decide, the two children "laughed". The full text is only a hundred words, but it can give people a lot of inspiration. It is the characteristic of his language expression to express characters and unfold stories through dialogue description, which shows the innocence and loveliness of two children and Confucius' scientific attitude of modesty and seeking truth from facts. The main purpose of writing this article is to let students have a preliminary understanding of the language characteristics of ancient Chinese, and at the same time realize that knowledge is endless and learning is endless.
4. In the Qing Dynasty, Wang Tingzhen's evaluation of the author in "The Integration of Ancient Chinese Prose" is that this old mind is as simple as Yueyang Dongting, which refers to Fan Zhongyan's broad mind. Combined with the original text, two sentences are worth noting. First, "worry about the world first, and then enjoy the world" (most people can think of this sentence). Broadly speaking, this is the author's attitude towards life. In a narrow sense, this is a political ambition, a concern for the people of the world and a concern for the fate of the country. There is also a saying, "don't be happy with things, don't be sad with yourself" (this sentence is difficult to understand, it is a philosophical problem). Don't change your inner mood because of the quality of foreign things and your own gains and losses. This is the wise man's way of life, which not only shows the open-mindedness of the wise man, but also shows an attitude towards life close to nature (as opposed to this sentence, which seems to have more weight (hitting the floor)). This is in line with the majestic momentum of Yueyang Tower Dongting Lake, and it also sets off the magnanimity of a scholar or politician.