Seeking the translation of "Xun Xue Zhai Gui"

when reading the book "Reading", it is necessary to rectify several cases, make it clean and correct, put the books neatly, look at the books with your body straight, read the words carefully and carefully, and read them clearly. You must read every word loudly, and you must not miss a word, not miss a word, not pour a word, not memorize it by force, just repeat it many times, and it is naturally catchy. If you read well, you don't need to explain, and you know its meaning. I taste that reading takes three to three days, that is, my heart is in my eyes and my mouth is in my mouth. If my heart is not here, I don't look at my son carefully. My mind is not single-minded but I just read aloud. I must never remember it, and I can't remember it for a long time. The center of the three is the most urgent, and the heart is here, but the eyes are not there. All books should be taken care of, not damaged, and folded in Jiyang Jianglu. Although the study is unfinished, it must be covered neatly, and then it is the most legal. The new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of Chen Shan's new story of reading. If you can't get into the book, you don't know the ancient people's intentions. If you can't get out of the book, you will die in words. Only when you know what you know, you can do your best to read. "Reading in mind is beneficial" Reading only in mind is beneficial day by day. One day, Chen Jin read only 12 words, and then he didn't read any books. The so-called day plan is insufficient and the year plan is surplus. Anyone who doesn't study today will recite thousands of words every day. If it is gratifying at first, he will forget to read and forget, and he will never get 12 words at the age of one. Although, the situation is getting worse every day. When I was giving less, I was greedy for more. So far, every time I read my belly, I know that Chen Xianliang is a cloud. Cheng Zi-yue, a complete book of sexual principles, said: Reading will be based on poor principles and practical use. It is useless to stay at the end of the chapter today. The great trouble of this scholar. When reading a book, you can't be similar, but the words are not the same. When we look at its literary trend, the meaning of up and down is as rich as beauty. Different from the beauty of poetry. There are times when reading is pleasing, times when it makes people dance, or when it is asked whether the meaning of the ancients coincides with the meaning of the gentleman, and then it is not. Yue: Yes. Mencius, who only reads the Analects of Confucius, is an Italian scholar, who must ponder. If he explains it in words, his meaning will be insufficient. There are people who take reading as the art of writing, saying: the art of writing is still acceptable. Reading is the art, but it is shallow to ask for books. Zhang Zikai said: When reading a book, you must always say what you say, but seek the author's meaning. If you study less, you will have no reason to take the exam, and you will be able to maintain your righteousness and cover your books. If you let go of this heart for a while, your virtue will be slack for a while. If you don't study, you will never see the book. You must meditate, mostly in the night, or sit still, but you can't remember it, but it is easy to remember after reading, so the reader will explain his doubts and realize his failure. Every time you see new benefits, you will learn. If you have doubts, you will make progress. Shang Cai Xie said: scholars learn literature first, but few can reach the Tao. If you read widely, you will do yourself harm. Therefore, Mr. Ming Dow taught Yu, and said, "A wise man should study carefully, and don't try to count the ink.". In Kameyama's Yang language, Luo Zhongsu said: A teacher who tastes several sentences has a method of reading, which is tested by the body and the heart. Calm and silent in leisure, detached in quietness, complacent in books and words, like the table of meaning, this covers someone who does it himself. He Jing Yin said: Lu Xian can taste words, but he doesn't need to read more when reading, so he has to take one word at a time. Yichuan also tasted the words, reading a foot is not as good as walking an inch. The line is that you can read, and the two men have the same meaning. Reading must be to look at the sage's intentions and make use of his own affairs. Li Yanping said: Scholars, knowing what they say, are not my business, and that is, I am looking for it, so all the sages who have arrived but I have not arrived can be encouraged to advance. If you ask for it directly in words, its meaning will be recited in words, which is not for those who are tired of playing with things. Dong Lai-lu said: People who have thought about reading are often meticulous, and those who have never read or studied and are interested in reason can be seen by watching what they do. Anyone who studies must serve be adept at. If he has a slow memory, he should recite it several times. Naturally, be adept at will remember it firmly. If you don't have many times, just memorize them. If you recite today, you will forget tomorrow. It's no different from never reading. Where the way to learn is, you must be sincere first, and those who are insincere can't do it. Why do you see that he is sincere and honest, and Zhuang Zhi is determined and will not talk nonsense. If you don't laugh, open your books and read them, you will be respectful to the sages, cover up your thoughts, and be free from evil. With a long history of seclusion, learning and sexual success have the atmosphere of sages and predecessors. For the foundation of learning, don't precede reading. The method of reading must make every day have courses. If you don't understand the righteousness of each sentence, you will not hesitate to discuss with others and teach them. Most mortals are ashamed of this, and once they didn't know it was better, they had a lifelong shame. After learning to study, I didn't know it. At present, roughly speaking, I have to talk about life. This is extremely harmful to learning and has its own level. Epigenetic learning, cleverness and memorization, not fear. Only those who think and search are to be feared. Lu Shi of Xiangshan said: Generally speaking, after reading the exegesis, you can read it in peace, and you don't need to add more information, so it's nothing more than immersion and cultivation, which will spur you to sharpen your strength. Or if there is something unfamiliar, it is harmless to miss it, and if you understand it clearly, it will be natural to swim more and more, and then Japan will be profound, so those who have never known it will also be indifferent. Reading and writing is also my personnel, but reading is not a composition, and writing is also the end. There must be an end to this, and it is unheard of that there is an end to this prosperity. If the cart before the horse is put, the so-called writer can also know it. Mianzhai Huang said: Living in peace should be respected and self-contained, which makes the mind calm. As for reading, you should be calm, dignified and serious. You must silently observe the words of sages in my heart, and always make the meaning of sages come into my heart. If you look at things in the mirror, you will see yourself in the mirror. Today's people are not good at reading, not because the meaning of the sages is difficult to understand, but because my mind is troubled, which is contrary to the meaning of the sages. Reading is only a matter of meditation and precision, so it is natural to see clearly. You must not be complacent, so you can understand the six classics, and you are not complacent. How dare you be so easily? It is not enough to shoulder heavy responsibilities for future generations, and it will retreat quietly. If you are often sorry, you can make progress if you are insufficient. The reader is most afraid of being angry, and it is like Gongye Chang's chapter. Xie Shangcai is called a saint, and the choice of husband is amazing. Yang Guishan is called a saint, so those who ask for help can be spared from punishment and can have wives without tiring their families. Cai's spirit is high, and Kameyama's spirit is weak, so what you see is different. If you want to look at it with Wen Ping, you can see the original intention of the sage. This is the solution to reading books. Chen of Beixi said: The method of reading the four books is not to ask for clever chisels, to search for songs and quotations, but also to play with peace of mind, and to cut oneself to see the actual use. If the fruit can be the four, it will be comprehensive and clear-cut, and the mind will be loose, then there will be a weighing scale, and the classics will be reviewed and read. All the books in the world talk about the things in the world, all of which are frozen and released, and the weight and length are completely certain. Since there is no more discretion or confusion. Fan Yang's Zhang said: Friends give lectures, which will make the world happy. Unfortunately, if you study alone, you will be Shang You, but the ancients can do the same. Therefore, reading of the analects of confucius, like the sage of Confucius, read Mencius as Mencius, and read Du Shi Su Wen, but he was absorbed in meditation, such as witnessing the second public. With such care, you can see thousands of people carrying people, even though you have been born for thousands of years. Cheng Zi said: Every book has its own family. Poetry can not be read sentence by sentence, but the Analects of Confucius can be read sentence by sentence. The words of the Six Classics are understood silently in the storage, and the heart is based on the essence. The reader, when looking at the sage, makes a sutra, and the sage is a saint. And the reason why I haven't arrived is to seek the heart of a saint. And the reason why I don't get it, I recite it in the daytime, think about it in the middle of the night, and calm my mind, and I will see it. Scholars in ancient times all taught, such as sages who wrote scriptures, who wanted to Ming Dow. Today, if we don't understand righteousness and reason first, we can't rule the classics. You can't teach me anything, Yuner. If the copula is meant to be clear, if you don't seek the meaning of divination first, you can't look at the copula. The sage's way, such as the book of He Tuluo, begins with painting. The meaning comes from the above, and the people who follow it not only attach importance to divination, but also seek for the lack of copula, so they must be reasonable. As in the Spring and Autumn Period, it is what they do, not what they do, but only a few people in that year. Scholars can do their best only by looking at the Spring and Autumn Period without looking at his books. Divination has its own meaning since the beginning, that is, saints don't rise in intricacies. For example, before the Spring and Autumn Period, they have already set an example. Later, when books are completely different from ordinary things, they are interesting. If they follow the precedent, their views will be lost. Su Jiming often preaches by studying Confucian classics, and often gives lectures in real life, but empty words are useless, and quality is second to none. Mr. Bochun said: Rhetoric is sincere, and it is necessary to be meticulous, and it can be saved by paying attention to words. Words are meant to be sincere. If words are just embellished, it is only false for the sake of heart. If you revise your words, it is to establish your own sincerity, which means that you should respect your own meaning and learn from the facts outside the party. No matter where you start, you can live only if you are sincere. If you have a place to live, you can study, and you can do big and small things all day long, but you are only loyal, so it is true to enter Germany. Starting with rhetoric, it is sincere and practical. Mr. Zheng Shu said: It is also good to study the classics, and it is different from the vegetation areas. The Tao lies in its size, distance, precision and coarseness, and Sen is listed among them. For example, on the sun and the moon, if someone doesn't see it, one person is not as good as others. Self-opinion is also like a book of the golden mean, which has its own reason to push it. If the country has traces of the Nine Classics and the sages of past dynasties, is it not practical to learn? If you are on a nine-story platform, those who are from the bottom up will often talk empty words because people are living in poverty, and those who are not real will not be complacent. If you are not satisfied with the best way to learn and study the classics, it is also empty to treat the five classics. Today, some people have learned a lot and gained a lot. It's a disadvantage to be fond of reading but suffering from emptiness. Zhang Zi said: Scriptures should also be remembered. Although you have the wisdom of Shun and Yu, it is better to talk without words than to be deaf and blind. So remember and say it. Therefore, you can't start learning without reciting. Because of what Yang said in Kameyama, after Qin and Han Dynasties, things should also be identified one by one. If you want to identify them, you need to use the six meridians carefully, and the six meridians are not easy to read. Today's people have to look at history when they want to do things, but it is enough to look at the history, but the traces of the six classics before the king's statecraft are there. There is no history book for viewing history. In the past, Confucius did not keep history, so the Spring and Autumn Period was the gain and loss of official history. Today, people naturally don't pay attention to the Six Classics, so they seek truth from history, and the more they learn, the farther they learn. If you don't have time to talk about it and make time to talk about it, then if you mention it again, you must stop handling it, and you can't identify it. Xu Shi, Lu Zhai, said: To pay attention to the scriptures, it is necessary to read the originals repeatedly, and to ask the saints to make a statement, meaning that they should serve the scriptures and gain their own income. If you read it repeatedly, as for twenty or thirty times or even fifty or sixty times, ask for its meaning, and then you can't prove it with ancient notes. The interpretation of ancient annotations is unclear and incomprehensible. Fang Kao's interpretation of the meaning of the various schools chooses the one who should be the one, and takes the theory of one school as the final conclusion. Don't be general, don't know what to do. Reading classics and learning history must be dedicated to rejecting foreign things, and must not be stopped because of his parents and teachers. Cheng Zi said: If you understand words, it is easy for you to see reason from your heart, and reason is just righteousness, which is very clear. Such as a flat-bottomed road. And as the hexagrams say, the gentleman goes to the banquet, and the interpreter pays more attention to it. Yue: this is only the biggest one at any time, and it is meaningless to have a banquet when it is gloomy. Or: the words of a saint may not be shallow. Look at him and say, the words of a saint have their own proximity and their own depths. For example, how to be strong in the vicinity is far-reaching. Han Confucianism talks about the classics, with more than 3 thousand words, the word Yao Dian is clear. It can be said that it is necessary to know, but Mao Gong and Dong Xiang have Confucianism, the weather is Tokyo, and the scholars are still famous. In addition, they are all virtuous.