The only difference between imperial edict, system and edict is that the imperial edict uses different wording to express different contents depending on the specific content:
1. "Edict says" is an edict to the world. . Whenever important political matters need to be announced to the people of the world, use "it is carried by heaven, the emperor's edict says."
2. "Zhiyue" is used by the emperor to express his favor and declare to his officials. Whenever imperial edicts express the emperor's magnanimous grace, they always begin with "Inherited by heaven, the emperor makes it known". "Zhiyue" is only used to declare to officials and is not issued to ordinary people.
3. "Edict" has a sense of warning. When the emperor promoted officials to higher ranks, he warned them to guard against arrogance and impetuosity, to keep working hard, and not to be arrogant and complacent, and not to be arrogant due to favor.
Extended information:
1. Contents of the Imperial Decree
“It is the will of Heaven to receive orders from Heaven. Therefore, those who are called the Son of Heaven also regard Heaven as such. Father, serve Heaven with filial piety." "Spring and Autumn Fanlu · Deep Observation of Names". This is the origin of "Fengtian". As for "carrying", it also involves Zou Yan's "Five Virtues Theory".
Master Zou believes that the five elements are mutually reinforcing and incompatible, and the five elements are matched with the five virtues. Each dynasty represents one of the virtues, such as the Yellow Emperor Shangtu virtue, the Xia Shangmude, the Yin Shangjin virtue, and the Zhou Shanghuo virtue. As the Five Virtues repeat themselves, dynasties will rise and fall. Emperor Fengtian Chengyun, the imperial edict translated into modern Chinese means "the emperor who was ordered by heaven to inherit the destiny of the world issued an edict".
Qin this is a special term for the royal family, which means it ends here. In fact, the real emperor's imperial edict is not based on heaven's destiny. The emperor's edict and these clichés are here. Generally speaking, there are two types of ancient imperial edicts: imperial edicts begin with Zhao, which are dictated by the emperor and written by others; and imperial edicts, which begin with Zhi, are written by the emperor himself.
2. Value Assessment
Because imperial edicts vary greatly in different dynasties, imperial edicts are basically divided into granting orders and imperial edicts. Single-color imperial edicts generally seal officials below the fifth rank, which are called To bestow orders; and Cai Cai usually seals officials of fifth rank or above, which is called a imperial edict. The colors of imperial edicts above the fifth level are divided into three colors, five colors and seven colors. The imperial edicts of the Qing Dynasty were written in Manchu and Chinese.
The contents recorded in the imperial edict are mostly official titles and deeds, as well as official positions conferred. The value of imperial edicts involving historical events is great. The value of imperial edicts is generally evaluated from several aspects. Firstly, the value of an earlier edict is definitely higher than that of a later one. Secondly, any edict that involves major events and important historical figures in history , the value is higher than that of ordinary imperial edicts.
Thirdly, some imperial edicts were written by the emperor himself and are of higher value; others were ghostwritten by the great calligraphers of the time for the emperor, and they also have a certain value in calligraphy art. They are better than those filled in by the editors of the Hanlin Academy. The value of the edict is higher.
Baidu Encyclopedia-Imperial Edict