61 years old, 71-762. 1. Before he left Shu (71-725), Li Bai was born in Haoshang, and grew up in Qinglian Township, old Zhangming County, near Jiangyou County, Sichuan Province. Swim through Chengdu and Emei before leaving the gorge. The following "A Visit to a Taoist in Daitian Mountain" shows that he has long been branded as a Taoist. 2. Traveling along the east of the Yangtze River until leaving Anlu (725-735) Li Bai went out of Shu at the age of 25, with the purpose of visiting Taoism, seeking friends and visiting landscapes. In the History of Pei Chang in Shang 'an, he said, "He thought that a scholar's life would be like a mulberry bow and arrow, and he would shoot his husband everywhere, so he knew that a gentleman must have a good will, and he was very ambitious." He left the Three Gorges East, passed Jingmen, Jiangxia, and went to Xunyang to climb Lushan Mountain. Visiting Jinling, touring Yangzhou, wandering between Wu and Hui; Going back to the boat, I went back to the Hanshui River from Jiangxia, crossed Xiangfan and walked near you, during which I met Meng Haoran; From Linru to Anlu (A.D. 727), he married his granddaughter and began to live a life of "drinking Helaine and living in the land for ten years". In the autumn of the 23rd year of Kaiyuan (AD 735), I visited Taiyuan Temple at the invitation of my friend Yuan's performance. Soon after returning to Anlu in the following spring, he moved to Donglu. The following selected "Jiangxia Tour" expresses his sympathy for civilians such as businessmen's wives; And "Huai Nan Sleeping Book" can find out the root of his strategists' thoughts. Third, moved to Donglu to leave Nanling and enter Chang 'an (736-742). Li Bai moved to Shandong from Anlu and settled in Rencheng. He also lived in seclusion in Culai Mountain, and drank with five people, including Kong Chao's father, from time to time, known as Zhuxi Liuyi. In the meantime, I went back to Han and Xiang once, traveled to Dongdu and Nanyang in the north, returned to Donglu soon, and went south to wuyue to meet Taoist Wu Jun. In the first year of Tianbao (AD 742), he was called to Chang 'an in Nanling. The following selection of "Going East in May and Answering Wen Shangweng" shows that he is confident to enter the official position from the right path; "Children from Nanling Mountain Enter Beijing" more vividly shows his arrogance when he was called to Beijing, and also reflects his passion for fame and wealth. Fourth, in Chang 'an (742-744), Li Bai accompanied Taoist Wu Jun to Chang 'an, and because of the recommendation of Princess Yuzhen and He Zhizhang, he was personally summoned by Emperor Xuanzong of the Tang Dynasty, and was offered as an offering to the Hanlin, with no formal ceremony. He prides himself on being a scholar of the world, while Xuanzong treats himself as a literary attendant, and is often called to do some so-called "should be made" works. It seems that he is not satisfied with this experience, and if he indulges in wild drinking and is arrogant, it is inevitable that he will offend some small people, such as Gao Lishi, and finally go out of Beijing. The spring breeze is a flash in the pan. It's a pity that Chang 'an is the political center of the country. He opened his eyes here, increased his knowledge, and had a perceptual knowledge of the declining political affairs at that time. He collected a lot of poetry materials and enriched the content of his works. The following selected "Twenty-fourth Ancient Style"-"Big Cars Flying Dust" blatantly ridiculed current politics; "Song of the Horse" is a metaphor for the horse, lamenting the wise master who has never met anyone. And "Looking at the South Mountain to Send a Hermit to Zige" shows that the ten feet of red dust in Chang 'an failed to make him give up his yearning for immortals. 5. After Li Bai left Chang 'an (745-757), he wandered north and south. He lived in seclusion from Liang Song and Qilu, and traveled between Huiji, Jinling and Yicheng many times. What deserves a great book is that at this early stage, he and Du Fu forged an immortal friendship, and together they climbed mountains with poets and great calligraphers such as Gao Shi and Li Yi, and returned their poems and wine. Anlu Mountain started a riot, and he was in Xuancheng. After that, he moved to Liyang and Shanzhong. In the fifteenth year of Tianbao (AD 756), he took refuge in the Lushan screen, met Yongwang and crossed Xunyang, and invited him to participate in the shogunate. The following year, in the second year of Zhide (AD 757), Yongwang disobeyed Su Zong's imperial edict and defeated Danyang. He was dragged down to Xunyang prison, and convicted Changliu Yelang of leaving his wife at the age of 57, taking the sinister wind and waves of Dongting Three Gorges alone and embarking on the long road of life and death. At this stage, Li Bai has the richest life experience and the most poems handed down from generation to generation. The following selections of "Going into Wine" and "Seeing the Rhododendron in Xuancheng" reflect his concern for state affairs, his dissatisfaction with political affairs, his chagrin over his failure to make progress and fame twice, and his glimpses of his family, friends, mountains and rivers, and immortals. 6. When he was forgiven in Wushan, he died in Dangtu (758-762). Li Bai went to Wushan and returned to the East when he was forgiven, and he was in Jiangxia. Later, I revisited Jinling and traveled to Xuancheng and Liyang. One year before his death, Dongzhen Town, Li Guangbi, was granted permission to resist Shi Chaoyi. When he heard the news, he wanted to serve his country. Unfortunately, he turned back due to illness. In the first year of Baoying (AD 762), Li Yangbing died in Dangtu at the age of 62. At this stage, Li Bai gradually entered a bleak and old illness. However, his poetry and wine were as good as those of that year. The following "Jiang Xia Bie Song Zhi" reflects Li Bai's helplessness to the country in his twilight years. (The picture on the right shows Li Bai's handwriting.) Throughout Li Bai's life and handed down works, we can see that the mainstream of his thoughts is Taoism and strategists, and it is also influenced by Confucianism. He admired Fu Shuo, Lu Shang, Fan Li, Lu Lian, Zhang Liang, Xie An and other so-called "bring peace and stability to the country" big shots, but also admired Zhuan Zhu, Hou Ying, Jing Ke and other assassins and rangers. He had a great wish to help the poor, but he failed to try it. Of course, objective social conditions limited him, and his own subjective personality and feelings limited him. There is no doubt that he loves the people of the country and hates evil and treachery.
beg for adoption