1. Cloud, water, Zen, heart
The predecessor of the bright moon must be tea tears.
Otherwise, it wouldn’t be so clenched and pitiful.
In the midst of troubles and pain, publicity can be a noble bonfire;
A rude or arrogant bonfire can be sad, depressed, and lackluster.
Only tea tears are neither panic nor humble.
Even if they are dripping in clusters, they will not splash even half a drop on the rim of the cup.
The predecessor of a hero must be a tea stalker. Otherwise, you won’t be able to make eloquent remarks and arouse admiration.
In troubled times, we go through ups and downs together. In the open and covert chaos, everyone is timid and cowardly.
Only the tea stem will not bend or bend in the face of adversity.
Even if it is filled with boiling water and thick soup, it will not shrink even a little bit from the cup with one finger.
The lingering mood must be tea. The only word "fate" cannot be sought.
The relationship between tea and tea is as good as the passing of time.
Sooner or later, it is always a mistake or a mistake.
Only the right benefits, no distracting thoughts,
Dedicate yourself to a win. It is a realm, a tea fate that can be encountered but not sought.
Loyalty and steadfastness must be the saucer. No complaints, no regrets, full of support.
A cup is still a cup if it is abandoned, but it is not treated as a saucer.
It’s not that I don’t want to, it’s just that I can’t, I can’t do it myself.
With a position that cannot be found everywhere, there is no way to talk about the desire for independence.
The predecessor of desire must be tea breath.
Not losing the resentment of the spring breeze dancing with black hair, Yin Yun Yun is originally a roommate.
Relying on that tangible and intangible desire, it persists for a long time.
It’s not unwillingness, just reluctance.
The word Junzhu seems to be the soul of tea, but it seems to be necessary.
The king is hypocritical, and the bamboo is empty. Frank and straightforward.
Stubborn but not stupid, tough but not arrogant, all hysteria,
is not the spirit of tea, just laughter;
The king and the two ministers, the bamboo, are full of aura, Not speculative, just wonderful.
The aftertaste is left in the air, echoing, echoing... Sigh,
With a cup of tea, the cause and effect of the past life is finally over.
Tea Zen Blindly
Why not life like this!
Yunshui Zen Mind
How many people can do it?
2. "Yunshui Zen Heart"
There is no word "Zen" in Yunshuijian, because people who meditate have a "Zen" state of mind, so the world All things are given the meaning of "Zen state".
People who pursue Buddhism have many ways to dream of becoming a Buddha. Needless to say, tantra and meditation (also called meditation) are the most famous and common methods.
In my understanding, Zen meditation is like a way to enlightenment, and Zen states are like stations where enlightenment can be achieved.
And this analogy is also very clumsy. My inner understanding of Zen cannot be expressed clearly in words.
The word "Zen" is originally something that cannot be spoken. The reason why Buddha smiled while holding a flower in his hand was not to create mystery, but because it was indescribable.
Just imagine that language was not originally invented for the realm of Zen. Zen is always a realm that a few people think deeply about; and language is the need of all living beings who are far away from Zen when they are wallowing in the world of mortals. .
The development of language always lags behind thought and social needs. Zen meditation is understood as either elegant or popular, but it is just to achieve a transcendent state of conduct from the world of mortals. It is a very individual and secret behavior that only a few people participate in. It is not unreasonable that language has not been developed for Zen.
Moreover, the Buddha's state has reached the state of "Bodhi has no tree, and the mirror is not a stand" - that is, the state of mindlessness. Without mind, there is no thought, and without thought, there is no language. Even sudden enlightenment is an act before becoming a Buddha. How can the deepest state of the Buddha when he was picking flowers be explained clearly by words? Therefore, people can only achieve enlightenment with a Zen mind that cannot be explained clearly in words.
This is like experiencing love. When you are aware of love, it is really not because of your eyes, not because of confession, not because of hugs, but because of the environment and the air including all these. Gave you that epiphany. So when your lover asks you why and what you love about him, you just can't tell.
"Yes..., and no...", that's the feeling! A sudden epiphany.
This is how you enter the Zen state.
However, using "go in" to express it is not Zen enough. Entering Zen and realizing Zen is not a vector action, nor is it an evolution. It was a very sudden feeling, like a transformation, a kind of clarity that was self-illuminating without lights or sound. And even if you have an epiphany, you will not be aware of the ignorance of the previous moment, because it is not a contrasting state of mind.
With such a feeling, "Zen" becomes a state where communication is impossible.
The only thing that can be communicated is the process of Zen meditation. But during the communication, no one can know whose Zen meditation process can really lead to a direct understanding of the meaning of the Buddha's "smile" in people's hearts.
Human beings are not animals that can think independently. Even if it is an act of "thinking", if the individual is not enlightened by others through communication, the individual will not be able to complete it. If there is no exchange of ideas between people, there will really be an insurmountable gap between the world of mortals and the pure land of the West. Even Sakyamuni's enlightenment was inseparable from the material of enlightenment in dealing with people in the human world.
Therefore, even if Zen masters create a seemingly ethereal mirror stand in their own hearts and lose the metaphor of human life among clouds and water, they still cannot convey a "Zen" meaning.
After all, it is because the word "Zen" comes from the human mind, and this "heart" becomes the support of the Zen state.
It is a support, but also has its own limitations.
Just like a "mirror stand" that needs to be dusted frequently, the Zen mind cannot be unobstructed and must always rely on landscapes and figures as a backdrop; it is also like a freehand painting, with a vivid summary of blank spaces. You need the ink marks on the side to compare.
However, just because of this limitation, the word "Zen" has been humanized, so that no one who is willing will feel unable to meditate. From the Sixth Patriarch to farmers and old women, everyone can practice Zen; At the same time, in the rolling world of mortals, all colors, fragrances, sounds, tastes and touches can also trigger meditation. From the cypress tree in front of the court to eating and sleeping, everything can lead to meditation.
Meditating on Zen is really a convenient method for us to suddenly realize the Buddha’s path.
After thinking through this level, we can cultivate a Zen mind among the clouds and water, among the sounds and colors of dogs and horses, to practice Zen and enlightenment