Interpretation: The drunkard's intention is not to drink, but to enjoy the beautiful scenery of mountains and rivers. The pleasure of enjoying the beautiful scenery of mountains and rivers is in your heart and pinned on wine.
However, birds know the joy of mountains, but they don't know the joy of people. People know that it is happy to swim from Taishou, but they don't know the happiness of Taishou.
Interpretation: But birds only know the happiness in the mountains, but they don't know the happiness of people. However, people only know the fun of playing with the satrap, but they don't know that the satrap regards the fun of tourists as happiness.
As for the loser who sings on the road, the walker rests in the tree, the former cries, the latter needs help, and those who keep going back and forth swim.
Interpretation: As for people singing on the road with things on their backs, people walking are resting under the trees, the people in front are shouting, and the people behind are answering. The old man walks with his back bent, the children are led by adults, and the pedestrians coming and going are all tourists from Chuzhou.
4, the wild fragrance is rich, the beautiful wood is beautiful, the wind and frost are noble, the water comes out, and it is also in the mountains at four o'clock.
Interpretation: Wild flowers are in full bloom and have a quiet fragrance; Good trees flourish and form a thick shade; The wind is high and the frost is clean, and the water comes out. These are the four seasons in the mountains.
5. Returning home in the morning and evening, the scenery at four o'clock is different and the joy is endless.
Interpretation: Entering the mountains in the morning and returning to the city in the evening, the four seasons have different scenery and endless fun.
Extended data:
1, Zuiweng Pavilion is an article written by Ouyang Xiu, a writer in Song Dynasty. In the fifth year of Song Renzong Qing Dynasty (1045), Fan Zhongyan and others who participated in the state affairs were dismissed, and Ouyang Xiu wrote a letter to defend them and was demoted to Chuzhou for two years. After taking office, he was depressed, but he was able to play the style of "tolerance, simplicity and no disturbance" and made some achievements. The Preface to Drunk Pavilion was written in this period.
2. The article describes the different deep and beautiful natural scenery in Chuzhou area, the peaceful and quiet life of Chuzhou people, especially the pleasure of the author enjoying the feast with the mountain people. The full text runs through the word "music" and contains more complicated and tortuous contents. One implies the feeling that a feudal local governor can "have fun with the people", and the other hides the unspeakable difficulties behind the scenery.
In the prime of his 40 s, he called himself an alcoholic and he traveled a lot. In addition, his performances, such as "drinking less and getting drunk" and "falling in the middle", all show that Ouyang Xiu used the joy of mountains and rivers to relieve his misery in exile. The author is intoxicated in two places: one is intoxicated in the beautiful scenery, and the other is intoxicated in the fun with the people.
2. Zuiweng Pavilion, the whole poem Zuiweng Pavilion, Ouyang Xiu in the Northern Song Dynasty
The Chu River (chú) is surrounded by mountains. Its southwest peak is You Mei, He Lin. Those who look at it with great beauty and deep beauty, Langya (láng yá) also. After walking six or seven miles on the mountain, I gradually heard the sound of water gurgling (chán), which overflowed between two peaks and gave off the sound of spring water. When the peak turns, there are pavilion wings on the spring, and the pavilion is also drunk. Who is the pavilion? Monks in the mountains are also wise and immortal. Who's the name? The satrap calls himself. The satrap and his guests come here to drink, and if they drink less, they will get drunk (zhé), so they are called drunkards because they have the highest age. The meaning of drunkenness is not wine, but also between mountains and rivers. The joy of mountains and rivers, the place where the heart belongs, the place where the wine belongs.
If the rising sun rises, the bloom in the forest, the clouds return to the cave (xué) (míng), and the dusk changes, it will be dusk in the mountains. The wild fragrance is rich, the wood is beautiful and the shade is beautiful, the wind and frost are noble and clean, and the water is clear, and it is also in the mountains at four o'clock. Returning home in the morning and evening, the scenery at four o'clock is different and the joy is endless.
As for the losers who sing in the middle, the walkers rest in the tree, the former cries, and the latter needs (yǔ) help (lǐ), and those who keep going back and forth swim. Fishing by the stream is rich in fish. Brew spring wine, and the fragrance of spring wine (liè); However, Shan Yao Gu Ye is a predecessor and a satrap. The joy of a feast (hān) is neither silk nor bamboo. Among shooters, players win, players (gūng) interweave, and those who sit up and make noise are entertained. Those pale, white-haired and self-effacing people are too defensive and drunk.
Sunset in the mountains, people scattered, the satrap returned, and the guests followed. The Woods are overcast, singing and singing, tourists go and birds are happy. However, birds know the joy of mountains, but they don't know the joy of people; People know that swimming from Taishou is fun, but they don't know that Taishou is fun. Being drunk can be fun, and people who wake up and can tell stories in words are too defensive. Who is the satrap? Lu Xiu also.
3. What are the sentences described in Zuiweng Pavilion?
The mountains in the southwest, the forests and valleys in You Mei are beautiful. After six or seven miles on the mountain, I gradually heard the sound of water gurgling between the two peaks and became a spring.
When the peak turns, there are pavilion wings on the spring, and the pavilion is also drunk. Who is the pavilion? If the husband is in the forest at sunrise, the clouds will return to the cave, and the changes will be bright, and sooner or later in the mountains.
The wild fragrance is rich, the wood is beautiful and the shade is beautiful, the wind and frost are noble and clean, and the water is clear, and it is also in the mountains at four o'clock. As for the loser who sings on the way, the walker rests in the tree, the former calls and the latter should help, and those who keep going back and forth swim.
Fishing near the stream, deep fish fat in the stream, brewing spring wine, strong spring wine, wild mountain vegetables. However, if mixed with the past, it is a feast. The joy of a feast is not silk or bamboo. Among the shooters, the player wins, and everyone who sits up is happy.
Those pale, white-haired and self-effacing people are too defensive and drunk. Sunset in the mountains, people scattered, the satrap returned, and the guests followed.
The Woods are overcast, singing and singing, tourists go and birds are happy.
4. The description of personnel in the prose describing people's activities: "Taishou and guests come here to drink, drink less and get drunk, and they are the oldest, so they call themselves alcoholics." "As for the negative person, singing on the road, the walker resting in the tree, the former shouting, the latter should be back, endless, Chuhe people swim by the stream. However, pheasants are a feast for the satrap. The feast is full of joy, not silk or bamboo. Among the shooters, the player wins, the sitter is noisy, the guests are happy, the hair is white, and the drunkenness is too strong. " "The sunset is on the mountain, the figure is scattered, and I am too drunk." There are "walkers", old people and children. They are always talking back and forth. This scene is very lively. In the eyes of the satrap, it should be politically clear. The joy of writing a feast, whether it is wine or fish, meat or vegetables, is based on local materials. This is to show off the richness of Chu and the simplicity of picnics. Similarly, the joy of feasting is not as rich as that of princes and nobles. However, this is the joy of celebrating with the people of Chuzhou on the land of Chuzhou, and it is also the joy that princes and nobles never dreamed of. Here, the author outlines the amusement style of "Churen Tour-Taishou Banquet-All the guests are happy-Taishou Drunk".
5. What are the sentences described in Zuiweng Pavilion? The mountains in the southwest, the forests and valleys in You Mei are beautiful. After six or seven miles on the mountain, I gradually heard the sound of water gurgling between the two peaks and became a spring. When the peak turns, there are pavilion wings on the spring, and the pavilion is also drunk. Who is the pavilion?
If the husband is in the forest at sunrise, the clouds will return to the cave, and the changes will be bright, and sooner or later in the mountains. The wild fragrance is rich, the wood is beautiful and the shade is beautiful, the wind and frost are noble and clean, and the water is clear, and it is also in the mountains at four o'clock.
As for the loser who sings on the way, the walker rests in the tree, the former calls and the latter should help, and those who keep going back and forth swim. Fishing near the stream, deep fish fat in the stream, brewing spring wine, strong spring wine, wild mountain vegetables. However, if mixed with the past, it is a feast. The joy of a feast is not silk or bamboo. Among the shooters, the player wins, and everyone who sits up is happy. Those pale, white-haired and self-effacing people are too defensive and drunk.
Sunset in the mountains, people scattered, the satrap returned, and the guests followed. The Woods are overcast, singing and singing, tourists go and birds are happy.