1. Poems about reincarnation
Chapter 1: Reincarnation
The wind chases in the forest
The four seasons reincarnate again
p>
Who can draw the story of Luoji
Boring dreams can become perfect again
Drizzle on the vast land Tears shed
Who picked up the old love in the spring breeze
Is it another migratory bird returning south
The clouds are sleeping in the wind
That life reincarnates again
The lonely branches have green leaves
The withered heart can return to its most beautiful state
The sunshine in the vast sky The light left on the ground
Who is chasing the dream of last night in the drizzle
Is it another year of spring
Chapter 2: Reincarnation and a dream< /p>
The fragrance of flowers on the other side
Who is aroused in the heart
Entering the eye window, the tears are cold
Whose heart is the red bean climbing around and blooming
p>
Beside the Forgotten River
Who wants to suffer thousands of years of pain
Lose your clothes and taste the bitterness alone
Whose faith will never be shaken by the solid rock< /p>
On the Naihe Bridge
Who is wailing for whom
Stop and feel lost
Whose love network is weaved by blue silk and wandering
p>
Sansheng Shiyang
Who has sealed the seal of fate for several generations
Complaining about separation, the two are boundless
Whose alley and harbor do mandarin ducks swim into and miss heartbrokenly?
Meng Po Tanghuang
Whose beautiful shadow is rippling
Reminiscing about the past, everyone despairs
Whose memories are full of fragrance when the house is dyed red
Reincarnation sets sail
Who is buried with whom in this life
Time is fleeting, sight is forgotten
Epiphyllum flashes whose fate is like a dream
Chapter 3: Reincarnation
Oneself
is about to die
Helpless
Lowering his arms
See
The child’s surprise
Hold on
Breathe
Reluctantly
Me
But there is nothing you can do
You
are going to die
Helpless
Drop your arms
< p> Seeingthe child's uneasiness
Holding my breath
Panic
I
but there is nothing I can do
Birds
are chirping
Open your eyes
It turns out that
it’s a dream
Oneself
is about to die
A dream
Made
A reincarnation
Experience To
Life and Death
It turns out that
is not
too mysterious. 2. There are poems and articles about the cycle of life and death in hell< /p>
The cycle of life and death
On the basis of describing various forms of life, Buddhism further elaborates on its view of life and the cycle of life and death. Buddhism believes that everything in the world is impermanent and selfless. On the one hand, from a macro perspective, the world is constantly arising and perishing, and it repeatedly presents four states, namely: Cheng (the establishment period of the world, that is, the state of formation), Dwelling (the duration of the world, that is, a relatively stable state), and Destruction. (The destructive period of the world, that is, the state that tends to be destroyed), emptiness (the world's empty desert period, that is, the state of nothingness), and this cycle repeats without beginning or end. On the other hand, all sentient beings in the world repeatedly show four states in the continuous cycle of life and death, namely: existence in the middle (existence between death and rebirth), existence in the world (existence in the middle and existence after separation, entrustment). Existence at the first moment of conception), original existence (existence between birth and death), and death existence (existence at the moment of death). Correspondingly, Buddhism believes that all conditioned dharma have the four characteristics of birth, abiding, change and death. Whether it is the dharma in the world or all sentient beings, they are always in the process of birth and death. In terms of one period of life of a sentient being, the birth phase refers to the birth of this body after a single thought, which lasts for ten months. The phase of residence refers to living in the world after the womb. Different phases refer to loss of beauty and old age. The phase of annihilation refers to the end of one's karma and the destruction of one's body. In the process of life and death, all sentient beings are subject to the control of karma and the influence of mental power. Since in the original state, the situations in which sentient beings receive and create karma are vastly different, this determines that in the intermediate state, the core of their lives (mind and consciousness) must face various choices about their future life forms. This choice is not only subjective (influenced by the mind to a certain extent), but also objective (controlled by the karma and causes and conditions that have been formed during life).
The so-called subjectivity refers to the fact that at the time of life and death, the spiritual consciousness of sentient beings can exert its own mental power according to the nature and degree of karma, connections and practice during life. It can even escape from life and death, live and die independently, or choose the place of reincarnation independently. . The so-called objective refers to the cycle of life and death and the place of reincarnation, which are caused by the good and evil karma of all living beings. They cannot be changed, escaped or rejected by the minds of living beings.
It can be seen from this that the cardinal cause of the cycle of life and death is karma, and there are many types of reincarnation. Generally speaking, there are six reincarnations, but in the six reincarnations, there are ups and downs, pains and joys, and vastly different situations, making the life in the entire universe infinitely rich and colorful. In the process of reincarnation in the six realms, hells, hungry ghosts, and animals have many sufferings and retributions, making it difficult to practice to escape from the cycle of life and death. Asuras and gods receive many blessings and are easy to indulge in happiness, so it is difficult to practice to achieve the highest liberation. realm. Only human beings are the most suitable for cultivation and are the best life form to escape the cycle of life and death.
As for the specific ups and downs of pain and joy in the cycle of life and death, there are various situations. Taking the coming and going of life and death in the human realm as an example, there are only the following possibilities for where a person will go after death: Those who have achieved liberation through practice may be reborn in the Pure Land, or may come back again based on their wishes; those who have not achieved liberation will be reborn according to their good and evil deeds during their lifetime. Therefore, it rises and falls in the three realms and six paths. Among them, those who have achieved success in practicing meditation will be born in the heavens of *** or non-***; those who fail to practice meditation but have many good deeds will be born in the heavens in the desire realm or in the heavens in the world according to the nature of their good deeds. In the human world, although there are many good karma, those who are troubled, especially those with hatred and arrogance, will be born in the Asura realm; those with many bad karma, will fall into the animal realm; those with more evil karma will fall into the hungry ghost realm; those with extremely serious sins will fall into the realm of hungry ghosts. Fall into hell. On the other hand, from the perspective of human birth, those born in the human world are either the Buddhas and Bodhisattvas who came with their wishes; Either they are animals, hungry ghosts, and beings in the three evil realms of hell, who have suffered all their sins and are reborn as humans. Because the good and evil karma and karma of all sentient beings vary greatly, the same people have different personalities and encounters. As a result, the world of mortals has evolved into thousands of tragedies and comedies of good and evil, happiness and sorrow, joys and sorrows. Generally speaking, it also makes the world present a variety of different life forms and living environments. 3. The cycle of life and death ~ hit an idiom
生入死 chū shēng rùsǐ
[Interpretation] Originally refers to a person's life from birth to death. The latter refers to risking life; regardless of personal safety. Also known as "transition from death to life".
[Speech out] Chapter 50 of "Laozi": "From birth to death. Life is the path for three out of ten; death is the path for three out of ten."
[Discrimination Shape] Health; cannot write "sound".
[Similar meaning] Go through fire and water, give up life and forget about death.
[Antonym] Greed for life and be afraid of death.
[Usage] It has many complimentary meanings. It is used to praise people for their bravery and fearlessness for a certain cause; their behavior of putting life and death at risk. Generally used as predicate, attributive, and adverbial.
[Structure] Union.
[Analysis] ~ and "go through fire and water"; both mean "not avoiding hardships and dangers; the spirit of indomitableness". But ~ focuses more on taking the risk of dying at any time; it is generally used to express the experience of disregarding the risk of personal life. The degree is more important than "going through fire and water"; "going through fire and water" focuses on not being afraid of hardships and dangers; it is generally used to express determination and wishes.