It means a word written by Xin Qiji to his good friend Chen Liang (Chen Tongfu).
Pozhen Zi gave strong words to Chen Tongfu as a souvenir
Song Dynasty: Xin Qiji
was drunk and looked at the sword, but he dreamed of blowing horns and camping. Give the roast beef to the men, and the band plays the northern song. This is a parade on the battlefield in autumn.
Lu, who is made of horses, is flying fast, and his bow is like a thunderbolt. It is a good idea for the emperor to accomplish the great cause of recovering the lost territory of the country, and to achieve a good reputation from generation to generation. Poor hair has become a white - haired man!
Translation:
When I was drunk, I picked up a bright oil lamp and watched the sword. In my dream, I heard the sound of the horn of the military camp. Give the beef to the men to enjoy, and let the musical instruments play magnificent military music to boost morale. This is a parade on the battlefield in autumn.
The war horse runs as fast as Luma, and the bow and arrow are as shocking as thunder. I am bent on completing the great cause of recovering the lost land of the country for you and gaining a good reputation handed down from generation to generation. Unfortunately, ambition is hard to pay, and white hair has been born!
1. Poetic Metrics
A "Ten Beats", the name of Tang Jiaofang, was later used as a epigraph. Le Shu by Chen Yang: "The Tang Dynasty's" Broken Array Music "belongs to the Qiuci Department, and was produced by the King of Qin (Li Shimin). The dancers used 2, people, all of whom painted armor and held flags. In the foreign town, the spring clothes and soldiers set up music and danced this song, and the horse army was introduced into the field, which was particularly spectacular. " "The Music of the King of Qin Breaking the Array" was a large-scale martial dance music created by the Tang Dynasty when it was founded, which shocked the whole world. When Xuanzang went to India to learn Buddhist scriptures, a king of a country once asked about it. See "The Western Regions of Datang". This double-tone poem, when intercepted as a piece of dance music, can still be imagined to stimulate sound volume. Sixty-two words, the upper and lower pieces are all three-level rhyme.
Second, the creative background
This word was written by the author when he was frustrated and lived in Xinzhou (now Shangrao, Jiangxi). When Xin Qiji was 21 years old, he took part in the anti-Jin uprising in his hometown Licheng (now Jinan, Shandong). After the failure of the uprising, he returned to the Southern Song Dynasty and served as an official in many places. He settled the people's livelihood, trained the army, and strongly advocated the recovery of the Central Plains, but he was rejected. Later, he was not allowed to be appointed for a long time and lived in seclusion for nearly twenty years.
In 1188, Xin Qiji and Chen Liang met in Piaoquan, Qianshan, which was the second "Meeting of the Goose Lake". This word is regarded as after this meeting and parting.
Third, ideological content
By recalling the heroic lineup and spirit of the anti-gold troops in the author's early years and his battlefield career, this word expresses the author's ideal of killing the enemy, serving the country and regaining lost ground, and expresses his grief and indignation that his ambition is hard to pay and his hero is dying.
IV. Author Brief Introduction
Xin Qiji
Xin Qiji (AD 114-127) was a patriotic poet in the Southern Song Dynasty. The original word Tanfu was changed to Youan, alias Jiaxuan, Han nationality, and was born in Licheng (now Jinan, Shandong Province). At the time of birth, the Central Plains was occupied by the nomads. At the age of 21, he joined the anti-Jin army and soon returned to the Southern Song Dynasty. He has served as an envoy to Hubei, Jiangxi, Hunan, Fujian and eastern Zhejiang. Fight gold all one's life.