Why is Bai Juyi called by the world?

Bai Juyi is called "the poet demon" and "the poet king" by the world.

Bai Juyi was a great poet with great influence in the middle Tang Dynasty. His poetic thoughts and creations, which emphasize popularity and realism, occupy an important position in the history of China's poetry. Bai Juyi's leisurely poems, with their simple language style and indifferent leisurely mood, have had a great influence on later generations.

Although praised many times, in contrast, the "leisure" thought of retiring from politics and being content with peace, and the attitude of returning to Buddhism and imitating Tao Yuanming in these poems have far-reaching influence because they are more in line with the psychology of later literati.

Bai Juyi was born in the first month of the seventh year of Tang Daizong Dali (772) in Xinzheng, Henan Province, into a small and medium-sized bureaucratic family. Shortly after Bai Juyi was born, a war broke out in his hometown. Li Fanzhen is divided into more than ten states in Henan, and the people have suffered from war. When Bai Juyi was two years old, Ren Gongxian's grandfather died in Chang 'an, followed by his grandmother.

Bai Juyi's father, Bai, was first taught by Songzhou Division (780), a magistrate in Pengcheng County, Xuzhou. A year later, Bai and Li Yan, the secretariat of Xuzhou, insisted on Xuzhou's meritorious service and were promoted to Xuzhou special driving. In order to avoid the war in Xuzhou, he sent his family to Suzhou for a peaceful life. Bai Juyi was able to spend his childhood in Suzhou R&F.

Bai Juyi, on the other hand, was brilliant and studied so hard that his mouth was sore and his hands were calloused. Young, all white hair.

Bai Juyi's thought integrates Confucianism, Buddhism and Taoism, mainly Confucianism. Mencius said that "being rich will help the world, and being poor will be immune to it" is the creed he followed all his life. His ambition of "helping the world and the people" is mainly based on Confucian benevolent policies, including the learning of Huang Lao, the skill of filial piety and the skill of Korea.

His mind of "being alone" absorbed the concepts of contentment, uniformity and freedom of Laozi and Zhuangzi and the Buddhist thought of "liberation". The two are roughly bounded by Bai's demotion of Jiangzhou Sima. Bai Juyi not only left nearly 3,000 poems, but also put forward a whole set of poetic theories.

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