What is the general meaning of this passage? Pray for the great gods.

People are made in heaven, so they are called real people. Real people and nature are one. Among them, those who understand the truth and are diligent in practicing internal skills are called "saints." The so-called "sage" is able to master the analogy method and solve problems. People live between heaven and earth because they change with the environment. Accepting external knowledge lies in using various sensory organs; The difficulty of explanation lies in the comprehensive analysis of the mind. Without spiritual thinking, "Taoism" is unreasonable. To make Taoism accessible, it is necessary to cultivate the "five qi"-spirit, soul, spirit, essence and ambition, and let the "Shinto" belong to it. This process is called "transformation". It is also the law of the natural transportation of all things, nourishing the "five qi". Among ambition, thinking, spirit and dharma, species is the most important. We should use the method of "quietness and harmony" to nourish qi, and the purpose of nourishing qi is to make the above "four" peaceful. If the above four things last for a long time and can show their power, they can do everything, make qi exist in the body forever, and make the "spirit" change and return to the body, so they can be called "real people" The so-called real person is a person who can conform to God's will, maintain everything according to the natural law that everything comes from one, be ambitious, have morality, support the public, and walk the world with omnipotent thoughts. The so-called scholars can generally understand this truth, and they can also be full of energy and save their strength. [Analysis] The article "Shen Sheng" pointed out that the human body has five qi, namely, heart, liver, spleen, lung and kidney. Spirit is the master of five qi, mind is the residence of five qi, and morality is the foundation of five qi. It is believed that the "resting place" lies in the Tao. Tao is the source of the gods. Morality can nourish the five internal organs and naturally practice. Art is the means of the soul and the messenger of the soul. Nine kinds of zang-fu organs and twelve kinds of dwellings are the entrances and exits of qi and the masters of the heart, all of which are congenital. As long as you practice from the inside, you can understand the Tao number and think that life in the world is in nature, so people can understand things. This is the reflection of nine fu-organs on external stimuli. When you are in doubt about something, you need to master it through your mind. After the mind is connected, the five internal organs can be nourished, the essence can be fixed, and tranquility can nourish qi and replenish qi. If you can cultivate the spirit of immortality, it is called "from god to change", which is "from enlightenment to immortality" for the body. "Becoming immortal by Tao" means being the same as nature, conforming to the number of Tao, persisting in inaction, caring for nature and nourishing five qi.