1. China's ancient words about obeying the rules 1, "On Mencius' Long Sentence of Leaving the Building"-In the Warring States Period, Mencius left the building and lost his intelligence. Without rules, he can't turn around.
Even if Li Lou has good eyesight and skills, you can't draw squares and circles accurately without compasses and rulers. 2. Guan Zi Fa Fa-In the Spring and Autumn Period, Guan Zhong got what he wanted, forbade him to stop and made him do what he wanted.
What the state requires must be done, what the state prohibits must be eliminated, and laws promulgated by the state must be implemented. 3. Chapter 73 of the Tao Te Ching-the justice of Laozi in the Spring and Autumn Period was long and slow.
The scope of nature is boundless, although it is wide and sparse, it does not leak. 4, "Everything is done" has everything-during the Warring States Period, Han Fu Fei legislated to abolish private affairs, and the law was exhausted and private affairs were abolished.
The purpose of making laws is to abolish private behavior. If the law is implemented, private behavior will be abolished. 5, "Han Feizi asked and argued"-Han Yanfei was not more expensive during the Warring States period, and the law was not suitable.
Apart from the orders of the monarch, there is no second honorable speech, and the laws and regulations of the country cannot take care of both public and private parties at the same time. 6, "Shang Jun Shuhuace"-Yang Sheng, the Shang king in the Warring States period, is expensive but not expensive, and the law must be clear and the order must be done.
A wise monarch values statutes, not righteousness. Laws must be strictly formulated and decrees must be implemented. That's all.
2. The word 1 about obeying rules in ancient Chinese, "Reading Mencius' Sentences from Louzhang"-Mencius in the Warring States Period
If you leave Lou Zhiming and lose your job, you can't be Fiona Fang without rules.
Even if Li Lou has good eyesight and skills, you can't draw squares and circles accurately without compasses and rulers.
2. Guan Zi Fa-Guan Zhong in the Spring and Autumn Period
Seek what you want, forbid what you want, and control what you want.
What the state requires must be done, what the state prohibits must be eliminated, and laws promulgated by the state must be implemented.
3. Chapter 73 of Tao Te Ching-Laozi in the Spring and Autumn Period
Mills of God grind slowly but sure.
The scope of nature is boundless, although it is wide and sparse, it does not leak.
Everything was done by Han Fei-Han Fei in the Warring States Period.
Husband's legislation abolishes private affairs, and private affairs are enforced by law.
The purpose of making laws is to abolish private behavior. If the law is implemented, private behavior will be abolished.
5. Han Fei's Questions and Debates-Han Fei in the Warring States Period
Words are not as expensive as words, and the law is not suitable.
Apart from the orders of the monarch, there is no second honorable speech, and the laws and regulations of the country cannot take care of both public and private parties at the same time.
6. Shang Jun Shuhuace-Shang Yang in the Warring States Period.
The holy king does not value righteousness, but values law. Clear laws and orders are enough.
A wise monarch values statutes, not righteousness. Laws must be strictly formulated and decrees must be implemented. That's all.
3. Interpretation of the classical Chinese law-abiding: Feng: Pursuit: G: Official business. Act according to law. Describe how to behave.
From: "Historical Records Biography of Lian Po and Lin Xiangru": "If you are expensive, if you are loyal, you will be flat, and if you are flat, you will be strong."
Example: Each of us should observe discipline and not do anything that violates the law and discipline.
Synonyms: self-denial, modesty and integrity.
Antonym: taking bribes and bending the law, serving self-interest.
Grammar: combination; As subject, predicate and attribute; Include praise
During the Spring and Autumn Period and the Warring States Period, Zhao She, the general of Zhao State, was a resourceful man. He fought bravely and made outstanding contributions. Zhao Wen, the king of Hui, named Zhao She Ma Su, and his rank was Shang Qing. Zhao She turned out to be an ordinary official who collected land tax. He was loyal to the prince of Zhao, and he was selfless and treated equally when collecting taxes. On one occasion, he came to Wang Huiwen's younger brother Zhao Sheng's house to collect the land tax, but Zhao Sheng's housekeeper bullied others, teased Zhao She and refused to pay the land tax. Zhao She is not afraid of the power of Zhao Sheng. He dealt with this matter rudely and decisively, and killed those troublemakers who made much ado about nothing according to Zhao's law. Hearing this, Zhao Sheng was furious and insisted on Zhao She's death as a demonstration. When Zhao She learned of Zhao Sheng's idea, he immediately went to Zhao Sheng and sincerely said to him, "You are a pillar of Zhao and a highly valued official in the imperial court. We should abide by national laws and regulations and show them to people all over the world. And now your housekeeper relies on your power and blatantly violates national laws and regulations. If all people refuse to pay taxes, will the world be peaceful? Will the country be rich and strong? By then, will you still have such a prominent position? However, if you can obey the law, then people will follow your example, the world will be stable and the country will be rich and strong. How can you despise it? " Zhao Sheng was very ashamed. So he turned anger into joy and recommended Zhao She to Huiwen, who made him an official in charge of all Zhao's taxes. After taking office, Zhao She did not abuse power for personal gain, but still handled everything impartially. Later, Zhao She was appointed as a general by the Prince of Zhao, and made a lot of contributions to Zhao Li.
Hope to adopt-
4. Classical Chinese that emphasizes the importance of rules and regulations can't be done without rules and regulations.
original text
Mencius said, "It's better to lose your son than to stay away from Zhi Ming. If you don't follow the rules, you can't be round. " Shi Kuang's cleverness is not based on six laws, let alone five tones; Yao and Shun are not benevolent and cannot govern the world. Today, there is a benevolent heart, and the people are not affected by it. They cannot be punished by future generations and cannot go to Wang Zhidao first. Therefore, it is not enough to be good, and the law cannot be self-sufficient. The Book of Songs says,' Don't forget, quote from the old chapter'. Those who followed the laws of the former king failed to do so. The sage exhausted his eyesight and followed the rules, thinking that Fiona Fang was straight and invincible; Not only exhausted, but also follow the six methods and five tones, which cannot be used; I have exhausted my efforts, followed by the policy of forbearing others and covering the world with benevolence. Therefore, for those who are high, it must be due to hills, and for those who are low, it must be due to Kawasawa; Isn't it wise not to enter Wang Zhidao first? Therefore, the benevolent should be high. Being unkind and in a high position is to spread its evil to the public. There is no way to shoot above, and it is impossible to stay below. If you don't believe in faith or work, a gentleman commits a crime and a villain commits a crime. Those who survive in the country will be very lucky. Therefore, the battlements are endless, and there are not many soldiers, which is also a disaster for the country; It is harmful to the country if the fields are not cultivated and the goods are not gathered. Rude in class, not learning in class, thieves and people are happy, and there is no day to lose. The poem says:' the square of heaven is full of relief.' There is still a lot to vent. Things are meaningless, and there is no evidence to advance and retreat. Talking is not the first time to Wang Zhidao, and it will be superimposed. Therefore, I can't blame you for calling you a thief when you are respectful, and Chen Shan calls you respectful when you accept evil. "("Mencius Li Lou ")
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Mencius said: "Even if Li Lou has a good eye and good skills, he can't draw squares and circles accurately without compasses and rulers;" Even with Shi Kuang's ability to distinguish sounds, it is impossible to correct five tones without six tones; Even if there is a theory of Yao and Shun, the world can't be governed well without benevolent government. Although some rulers now have the heart and reputation of being benevolent, the people can't stand his kindness and can't be an example for future generations to follow. This is because he did not practice the benevolent policy of the previous generation of saints. Therefore, goodwill alone is not enough to govern politics; There are only good methods, and good methods cannot be implemented by themselves. The Book of Songs says:' Don't be too high, don't forget, everything will follow the original rules.' I have never made a mistake because I followed the statutes of the previous generation of holy kings. The sage exhausted his eyesight and used compasses, rulers, spirit level, rope ink and so on. Make square, round, flat and straight things, which are inexhaustible; Saints not only exhaust their hearing, but also use six tones and five tones, and all kinds of scales are inexhaustible; Saints not only exhausted their brains, but also practiced a benevolent policy that could not bear others. Benevolence covered the whole world. Therefore, building a high platform must rely on the mountain; Digging deep pools must rely on ravines and swamps; Is it wise not to rely on the method of the previous generation of holy kings to govern? Therefore, only the benevolent should dominate. If an unkind person occupies the dominant position, he will spread his evil deeds and morality to the people. There is no moral standard and no legal system in the world; The court does not believe in morality, craftsmen do not believe in standards, officials violate justice, and the people violate criminal law. At this rate, the country is really lucky to survive. Therefore, it is not a national disaster that the city walls are not strong and the weapons are insufficient; It is not the scourge of the country that the fields are not cultivated and the materials are not rich; If people at the top are impolite, people at the bottom are uneducated, and more and more people break the law and discipline, the country will soon perish. The Book of Songs says:' There is chaos in heaven, so don't say much. Talking too much is procrastinating. To serve the monarch without loyalty, to advance and retreat without evidence and to be impolite, and to vilify Wang Zhidao, the sage of the previous generation, is procrastination. Therefore, we should ask the king to be called "respect" with high standards, give him good ideas, block bad ideas and call him "respect", and think that his king can't be called "thief" by benevolent government. "