How do centenarians read classics?

The more times you come back, the better The sooner the better. It is best to return immediately. Give it back to yourself or your family, or to unjust relatives and creditors, preferably to all sentient beings. Because all beings are boundless, so the rewards and merits are boundless, which is also a kind of ingenuity and convenience. You can also return Bodhi: May this merit be the cause for all beings to gain enlightenment. Or go back to yourself: may you prove the supreme bodhi for all beings, and may this merit be the cause of your achievements.

It is best to be wise. When you do it, you can experience three empty bodies. Three rounds of emptiness, that is to say, the returnees themselves, the good roots of regression and the environment of regression are all empty. It is the most unique and satisfactory regression to make a regression from the perspective of sexual emptiness.

However, now that we have no evidence of Wukong, it is difficult to achieve such a return. But we can do this: how do the past, future and present buddhas return, and so do I; When the guru turned back, I turned back. Pu Xian's Last Wish also said, "Manjusri teachers are brave and wise, and bodhisattvas come back to life. Now I am going back to Zhushangen and learning everything with him. " How Manjusri Bodhisattva returns, I will return; As Pu Xian returns, so do I, and this return can also replace the return of three empty bodies.

Go ahead, have a heart-have bodhicitta; No chance to do the right thing-observing nature, Wukong's great wisdom of three rounds; Go back to the back and win. These three extraordinary victories are indispensable for a true yogi. If there are three extraordinary masters, just recite the words "Amitabha" and "om-ah-bang-bang" and you will be free and become a Buddha. If there are no three great virtues, no matter how big the roots of goodness are, no matter how many virtues are accumulated, they cannot be the cause of liberation into Buddha, but only the blessings of the people. If you only do merit in form and appearance, accumulate good fortune and do good deeds, but your heart is evil, then you have created evil karma.

Go back to Buddhism first, and then to specific people or things.

There is a cloud in the Wishing Sutra of Tibetan Bodhisattva.

"... if there are good men and good women, it is a kind of good root in Buddhism, or giving alms to support, or building pagodas and temples, or dressing up classics, or even sending a dust, a sand and a howl. If it is a good deed, but it can return to the dharma world, it is merit. This is a great pleasure in millions of lives. If Dan returns to his family or his own interests, that is the result, that is, three students are happy and one has something to gain. "