Appreciation: When the poet was relegated, he compared the weather and chrysanthemum intention of the relegated place with Beijing, expressing his yearning for his hometown and feeling that times have changed. It is not difficult to see the author's sadness, emotion and helplessness in the poem.
Extended data:
Brief introduction of Wang Jin's life;
1, after the imperial examination, served as an imperial adviser, minister of war and other official positions. During the "An Shi Rebellion", he served as Shaoyin in Taiyuan, assisted Li Guangbi in defending Taiyuan, and attracted much public attention. He was promoted to assistant minister of constitutional (criminal) department. Later, he served as prime minister twice.
2. As a foreign deputy marshal of Henan Province, he served as a servant and our envoy, commanding our envoys in Huaixi and Shannan East Road in Henan Province to do business, while staying in important military posts in eastern Henan, eastern Henan, Taiyuan Yin and northern Henan, and giving up high positions and part-time jobs on the grounds of "just slightly higher", "not helping current affairs" and "not wasting the rank increase".
3. After the "An Shi Rebellion" was pacified, when Wang Wei was censored for being captured by An Shi Rebellion, he sincerely asked to be relieved of his official position and atone for his brother, so that his brother Wang Wei was treated leniently. The friendship between brothers is highly praised by the world.
As a prime minister in his later years, he didn't dare to fight in the face of the overbearing behavior of Yuan Zai, a powerful minister. Instead, he agrees with everything. In the 12th year of Dali (777), Yuan Zai was convicted and sentenced, and was also demoted as the secretariat of Shuozhou (now Lishui, Zhejiang). Later, he was recalled as the guest of the prince and was assigned to Dongdu until his death.
I have believed in Buddhism all my life. When I was a prime minister, the wind of Buddhism prevailed, which made Buddhism once flourish over the years. There are more temples, fertile soil is occupied, and there are not enough monks and porridge, and temples have become places to shelter evil people and practices, leading to administrative disrepair and political corruption.