2. "Confucius said: There is no dispute between gentlemen. Will shoot! Let it go up, you can drink it, and it is also a gentleman. " -"The Analects of Confucius" Confucius said: "A gentleman does not dispute. If there is any dispute, it must be an archery competition! The two sides bowed to each other, humbly, and then appeared; After shooting the arrow, he came down to drink water. This dispute is a dispute between gentlemen. "
3. "Heaven is healthy, and gentlemen are constantly striving for self-improvement. -"The Book of Changes Dried Melon Fragrance" Tian's movement is vigorous and powerful, and a gentleman should be like a field, constantly striving for self-improvement, fortitude and perseverance, and never stop.
4. the terrain is Kun, and the gentleman carries things with morality. -"Yijing Kungua Xiang" The earth is thick and slippery, and a gentleman is virtuous and tolerant of everything. Heaven is vigorous, and a gentleman should consciously forge ahead and never relax.
5. "No husband is no gentleman"-an old saying. It means that people who are narrow-minded and lack measurement are not worthy of being husbands and gentlemen.
2. An upright person is magnanimous, while a narrow-minded person is anxious. Describe a noble gentleman? -The Analects of Confucius? Say and again. "
A virtuous person helps others to achieve their moral perfection, not their evil behavior. -The Analects of Confucius? Yan Yuan "
Wealth can't be lewd, poverty can't be moved, and power can't be bent. -Mencius? Under the rule of Teng Wengong. "
Quiet to cultivate one's morality, frugal to cultivate one's morality. -Three Kingdoms Zhi Shu? Zhuge Liang's book of commandments is not alone, but there must be neighbors. -The Analects of Confucius? beautiful woman
Dan can be ground without changing color, orchid can be burned without destroying fragrance, jade can be broken without turning white, and gold can be sold without changing strength. -BAIC? Liu Wei, "Liu Zi? very good quality
If you don't do the right thing, you won't have the courage. -The Analects of Confucius? For politics
Stones can be broken, but they are not strong; Dan can grind, but he can't win red. -Lu Chunqiu? Ji dongji
People without faith don't know what they can do. -The Analects of Confucius? For politics
The brave do not forget the ravine, and the brave do not forget to lose the yuan. -Mencius? Under the rule of Teng Wengong. "
Happiness lies in the world, but sorrow lies in the world. -Mencius? Liang Xia
People can't * * *. -Mencius? Dedicated "
Virtue is invincible. -"Zuo zhuan"? Twenty-eight years of Xi Gong
Take good advice. -"Zuo zhuan"? Eight years of adult life "
Personal grievances are not as good as public grievances. -"Zuo zhuan"? Five years of mourning. "
From good to good, from evil to collapse. -"Mandarin? Zhou Yu
Noble people are not as good as themselves, and ancestors are before themselves. -The Book of Rites? Ji Fang
Don't eat what you get. -The Book of Rites? Sandalwood arch
First the national crisis, then the personal feud. Han? Sima Qian's Historical Records? Biography of Lian Po Lin Xiangru.
Sincerity is an open stone. Han? Liu Xin's Miscellanies of Xijing Volume 5
The wind knows the grass. -Southern Dynasties and Song Dynasties? Ye Fan's Once? Biography of Wang Ba
Saving the cold is not like paying attention to petticoats, and stopping slander is not like self-study. Kim? Chen shou's reflection? Shu Wei? Wang Changchuan
Do your best until you die. -Three Kingdoms? Zhuge Liang's "A Teacher's Example"
I hope I can help you. If you have any questions, please ask. If you are satisfied, please adopt it!
3. Gentleman is a common notional word in classical Chinese translation.
1. The floorboard of monarchs and nobles. Often used with "villain" or "savage".
Example: Poem Feng Wei Vatan: "He is a gentleman, he is not a vegetarian! 」
2. Generally speaking, it refers to people with outstanding talents and noble morality.
Ex.: Doing one thing: 93, a gentleman works all day. 」
The old lady calls her husband.
Example: Poem Zhao Nan Cao Chong: "Worry if you don't see a gentleman. 」
4. Refers to the gentleman army of Yue State in the Spring and Autumn Period.
Example: "Mandarin? Wu Yu: "(King Yue) took his private soldier 6,000 as the central army. 」
5. Respect for people. You Yan sir.
For example, in the volume "The King of Wu Attacks Pinghua", "Jiang Shang asked:' What's your name, sir?' 」
6. Good wine.
Example: The Classics (Volume 43) quotes Huangfusong's Drunken Hometown Sun and Moon in the Tang Dynasty: "Anyone who drinks alcohol ... is a gentleman who intoxicates people with glutinous rice at home. 」
7. Another name for bamboo.
Example: In the Song Dynasty's "The Resurrection of Lin Sunfu", it was written: "Occasionally, a thunderstorm is one foot deep, and you are a gentleman in the South Garden. 」
4. Ailian, an ancient prose that shows the wind of a gentleman, said that flowers and plants are all fragrant (fán).
Tao Jinyuan clearly loves chrysanthemums. Since Li Tang came, peonies have been loved all over the world (in some versions).
To (yú) love lotus from the mud without touching it, to (zhuó) be clear without evil, to make direct contact with the outside world without loose, to be fragrant far and clear, to be graceful and pure, and to look at it from a distance without blasphemy (xiè). Want to call chrysanthemum, the hermit of flowers; Peony, blooming with wealth; Lotus, the gentleman of flowers.
Hey (y: and)! "Love between Chrysanthemums and Flowers", Tao (xiaˇn) has heard about it; Who gave the lotus love? Peony love is suitable for many people. The humble mountain is not high, but there are immortals.
The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous.
The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university.
You can tune the pipa and read Jin Dian. No confusion, no job.
Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: "What's the matter?" What is the wind of a gentleman? Gentleman's wind) refers to an upright person, an honorable person; People who can communicate deeply in life; People who can rest assured in business; Speak appropriately and do things appropriately.
In ancient times, it was a gentleman's wind not to bend over, and then it was a gentleman's wind to die. Corporal Li Xian is the wind of a gentleman, even my fair lady is the wind of a gentleman. This definition is actually very broad. According to China's ancient saying, a gentleman is characterized by the following points: being interested in Tao, taking morality as the foundation, taking benevolence as the foundation, and wandering in art. According to the original text, "being interested in Tao" can be interpreted as metaphysical Tao, that is, being interested in sublimity and reaching the realm of hope.
This "Tao" includes heaven and humanity, both metaphysical and metaphysical. This is the most basic and highest goal that teaches us to aspire to.
Whether it can be done or not is another matter. Just as everyone had just gone out to work when he was young, he was determined to gain fame and fortune.
As far as making money is concerned, at least I hope to earn tens of millions. But despite my determination, I actually earn thousands of dollars a month.
If you only take a few thousand dollars because you are determined to want tens of millions, "Stop it!" Don't want to go back to work! This shows that whether ambition can be realized is another matter. Therefore, Confucius said that learning should aim high, which is the first meaning of "aiming at Tao"
"Put morality first", aim high, but proceed from human nature. The so-called harmony between man and nature should start with moral behavior.
In other words, "taking Tao as the aim" is philosophical thinking, and "taking morality as the basis" is an act of treating people. The ancients explained that virtue is virtue, and achievement is virtue. It can be seen that Confucius told us that thought is based on Tao and behavior is based on virtue. "Benevolence", as I have said, is useful.
Benevolence's body is internal cultivation, and the so-called life and spiritual learning are internal. External use shows the love of people and things, such as the universal love of Mozi's thought and the universal love of western culture.
"Benevolence" means benevolence, that is to say, how to play Tao and virtue depends on whether you love people or things. With this love, we can love people, things, society, our country and the world, and extend our love to the whole world.
This is the play of benevolence. "Benevolence" and then "swimming in art".
Swimming is a swimming tour, not a game tour. The art of "swimming in art" includes six arts: ritual, music, archery, imperial art, calligraphy and mathematics. Confucius' education in that year was mainly based on six arts.
In modern times, "ceremony" includes all cultures of philosophy, politics, education and society. As for modern art, dance, drama, music, art and so on all belong to music.
"Shooting", military and martial arts. It used to be said that archery with bow is equivalent to modern shooting, fighting, sports and so on.
"Royal", driving, in modern times, of course, also includes flying planes and spaceships. "Book", literature and history.
"Number" refers to science. The cultivation of all talents and the enrichment of life must be based on six arts, and art is by no means a narrow art.
There was no such subdivision in ancient China, and the six arts were all arts. In life, we should understand the four cultural ideas of self-cultivation, namely, Taoism, morality, benevolence and art.
The first half of these four key points, "taking Tao as the purpose and taking morality as the basis", contains spiritual thoughts, and takes "taking benevolence as the basis and taking art as the guideline of life and behavior, which is all his principles. At the same time, he told everyone that having these key points is called learning. Without lofty ideas, it would be tacky, and real life would only make you feel bored.
Life is rootless, without a considerable moral foundation, and ultimately cannot be mature. If there is no inner cultivation of benevolence, there is no place to stay psychologically.
Without "wandering in art" and profound knowledge, life will be boring. Therefore, these four points are very important, and future generations are biased towards these four points. In fact, Confucius thought should develop in a balanced way from here.
Confucius said: a gentleman's righteousness is quality, courtesy is behavior, sun is behavior, and faith is success. What a gentleman! Confucius said that a true intellectual should pay attention to his own life responsibility and pay attention to the four words of righteousness, courtesy, grandson and faith. Essentially just.
The meaning here is, first, Mencius' righteousness is appropriate, that is, appropriate and appropriate. The second is the traditional benevolence and righteousness-personality standard.
Third, it refers to "the study of words and chapters" and "the study of remembering and hearing". The so-called philosophy, science and justice in modern times are all about the highest truth in life-truth.
The "righteousness" of "gentleman's righteousness is quality", that is, the meaning of righteousness, takes it as its essence. The act of external expression is a ritual with high cultural accomplishment.
Sun is a very modest man, neither complacent nor proud. Trust people and things everywhere, keep your word, be confident and trust people.
With these four conditions, it is a gentleman's trip, that is, the standard of intellectuals and model personality, which is by no means comparable to "living in groups all day long, not judging right and wrong, being kind and wise". If you can't do this and be clever, it's over.
Confucius said: the benevolent is not for survival, but for death. We used to say, "Kill your body and die", which appeared in the Analects of Confucius and was said by Confucius.
I won't explain this benevolence here. From the above theory, that is to say, "benevolence" is the center of Confucian learning. This is the central idea. The so-called benevolent people are benevolent, and they can't survive and harm benevolence. For example, there are many religious scholars who sometimes encounter things that are contrary to their beliefs, and they would rather give up their lives.