The book "Who is the earliest civilization of mankind - A study of the ancient Chinese state of Taihao and Fuxi in the 8,000-year-old temple" is exaggerated and lacks a rigorous academic attitude. The earliest statues of gods such as phoenix birds, animal faces and eight-pointed stars in my country were unearthed at the Gaomiao site. A rare large-scale sacrificial site dating back more than 7,000 years was discovered. It is a miracle created by the ancestors of the Dong and Yao people, the original inhabitants of Wuxi!
1. The greatest discovery made by archaeologists in Gaomiao culture lies in the spread of Gaomiao primitive tribal religion.
Since ancient times, people in Hunan and Hunan have worshiped ghosts and visited temples. The poet Qu Yuan, who was exiled in Yuanxiang, wrote the immortal "Nine Songs" during his exile in Yuanxiang, creating the source of Chinese romantic literature. . But where does this Xiangchu witch wind that blows across the wilderness, this dreamlike energy of enlightenment, come from?
The sacrificial site in Gaomiao is worthy of discussion, and a lot of interesting things should be unearthed. . The images of flying birds, tusked beast faces, the sun and eight-pointed stars in the Gaomiao culture, as well as the exquisite white pottery products that bear these images and the grate-dot decorative craftsmanship that make up the images of these gods, are the reason why they have such huge radiating power and penetration. Penetration, transcending the barriers of time and space, is accepted by people of different eras and cultural backgrounds in such a wide geographical range. The source of this inner strength is religion! The external spread of Gaomiao culture is accompanied by the creation of the masters of this culture This is the preliminary conclusion drawn by our archaeologists.
2. The book "Who is the Earliest Human Civilization" written by Yan Chaoke records: "7800 to 8000 years ago, Anjiang, Hunan, China, was the world's sacrifice center and imperial capital. It was also the world's earliest sacrifice ( Filial piety) and the Yijing Bagua, the capital of farming culture. There were 42,000 people living in Anjiang between 7800 and 8000 years ago. This is not groundless, but is a well-founded and accurate inference from the unearthed pottery fragments and sacrificial scenes. In terms of scale, it is a conservative figure that more than 40,000 people lived in Anjiang 8,000 years ago."
The fishing and hunting life of the Gaomiao primitive tribe more than 7,800 years ago, which was very different from the farming culture, could not have supported 40,000 primitive people in the Anjiang Basin. Is this supposed to be the source of the witch culture that is prevalent in the South? What nation are they? The original inhabitants of Nanliu? What was the reason that allowed 40,000 primitive people to gather in the Kiazhou area? Obviously, without primitive agriculture, it would be impossible to feed so many people. The ruins prove that fishing, hunting and simple farming were still practiced at that time, and no rice was found.
3. What He Gang said makes sense. Gaomiao religion is related to Yuanxiang’s primitive religion! Personally, I think it has nothing to do with Lianshanyi and Yi Jing Bagua! The reason is: Lianshanyi and Yijing Bagua will not use people as victims, right? And the Gaomiao ruins used people as victims on a large scale!
4. To study the gods worshiped at the Gaomiao site, we must first study who were the original tribes at the Gaomiao site.
Wuxi is located at the junction of Yue, Chu and Ba. It has long been an important transportation area for Yue, Chu and Ba. The diversity of Wuxi ethnic groups proves that Wuxi is not only a kingdom of plants, but also a paradise on earth and one of the birthplaces of indigenous peoples in southern China.
We know that Chu was the largest country in the south during the Spring and Autumn Period and the Warring States Period, and Yue was a huge clan in southern China during the Pre-Qin Period. The Chu people are generally considered to be the Jianghan people, but in fact they are not the Jianghan indigenous people. The real Jianghan indigenous people are the Yangyue (Cantonese) people, that is, the clan of the Bangfenyue people. During the Spring and Autumn Period of the Western Zhou Dynasty, the E Kingdom between Jiang and Han was inhabited by the Yangyue people (Baiyue people). They were the indigenous people who lived in the ancient Jianghan area before the Chu people. If there is any difference between Chu culture and Yue culture, the most obvious difference is in totem worship. Because Yue culture is a typical river culture, it worships dragons and snakes; while Chu culture is characterized by the worship of phoenix birds. The phoenix has always been the most revered spiritual creature of the Chu people, and it is a symbol of the strength of the Chu people. In the minds of Chu people, if they want their souls to ascend to heaven, they must be guided by the phoenix. Therefore, in terms of boat styles, the Yue people like to build dragon boats, while the Chu people prefer to carve their boats into the shape of phoenix birds. The "Qinghan Boat" that Ejunzi Xi rides on reflects the Chu people's concept of worshiping the phoenix. However, 7,800 years ago, the Ba people and the Chu people had not yet entered the land of Wuxi, and even the Jianghan Plain was the land where the Yue people had lived for generations. Therefore, the Wuxi culture seven thousand years ago is inseparable from the Yue culture.
The comprehensive patterns composed of phoenixes, gluttons, octagons, sun patterns, etc. found on the pottery unearthed from the Gaomiao site about 7,800 years ago have a supernatural and fantasy color, proving that the Gao people at that time were The temple people have adopted the phoenix, the fanged beast and the sun as their tribal totems. The phoenix bird pattern breaks the previous record of the earliest Hemudu "Phoenix Totem" in China, 400 years ahead of schedule.
Although the Yu people (Yue people) believe in nature gods, they have a unique clan emblem, which is the elephant’s tusk. Their warriors not only like tattoos and camouflage camouflage, but also They like to wear the fangs of wild beasts around their necks as amulets. This is also the origin of the ancient Chinese name for the fangs!
Personally, I believe that the Yi people are the common ancestors of many modern ethnic groups in the south, such as the Yao, Gelao, Li, and Dong. 獠, pronounced as lǎo, (人). Name: Liao Tong Liao. The name of an ancient Chinese tribe. Distributed in today's Guangdong, Guangxi, Hunan, Sichuan, Yunnan, Guizhou and other regions. It also refers to various ethnic minorities in the south, and it is the sound of setting fire to mountains and hunting. Hu, hunting, following the dog, the sound of barking. ——"Shuowen".
Why is "Liao" not pronounced as "Liao" as a clan name, but pronounced as "Lao"? This is mainly related to the fact that the slang Liao group calls themselves themselves, such as "Luo Dou Tang Lao" and "Huang Tang Lao" are translated into "Luo Dou Cave" in ancient Chinese. "Liao" and "Huangdong Liao"
The so-called "slang" and "獠" should be divided into ethnic groups based on their local life, ethnic culture and ethnic orientation.
According to historical records, in the era before the Spring and Autumn Period, the Wuxi area was one of the places where the ancient Li people (Baiyue people) lived together.
In 338 AD, during the period of the Sixteen Kingdoms of the Northern and Southern Dynasties, Li Shou, who was separatist in Bashu, proclaimed himself emperor and changed the Dacheng Kingdom into the Han Kingdom. The Hu people from the Wuxi area entered Shu from Yangke (Yunnan and Guizhou). "The counties where they live are covered with valleys" and settled in the Linxi Valley.
The Yi people "cast bronze into large drums" ("Book of Sui"), "beat bronze drums to pray", "wear striped cloth and beat bronze drums", "disease, beat bronze drums and shala to worship ghosts and gods" . "Turning a bun and barefoot" ("Taiping Huanyu Ji"). "There is no distinction between clans, and there is no name. The male and female children are only called in the order of eldest and youngest. Their husbands are called Amo, Atuan. The women are called Ayi, Ah, etc. They are all called according to the order of language." "Built blocks according to the tree and live on it, which is called a ganlan. The size of the ganlan depends on the number of people in the family. One elder is often elected as the king, and it cannot be ruled from a distance. When the father dies, the son succeeds, just like the aristocrats in China. ". "They only hold swords and spears, but they don't know how to use bows and arrows. They use bamboo as a spring and gather together to drum. They think of it as syllables and can be used as fine cloth, and the color is extremely pure" ("Book of Wei. Zhuan").
The feudal dynasties of the past dynasties discriminated against and oppressed them, "cutting down the beasts year after year", "obtaining their live mouths to serve as humble slaves", "the ministers arrested many of them from the homes of common people, and there were many beasts with mouths." "Du Fu, the great poet of the Tang Dynasty, also had a "Xiu Nu Aduan" in Shu, and wrote the poem "Shi Xiu Nu Aduan". The feudal dynasty even "took the mouths of wild beasts to serve as eunuchs" and "captured many mountain goats to serve as eunuchs", which caused many rebellions among the beastmen.
Throughout the Southern and Northern Dynasties, the Sui, Tang, Five Dynasties, and the Northern Song Dynasty, the Xue people "lived with the Xia (Han) people, and they lost a lot of money". They "trafficked and traded" with the Han people, "participated in (and) married with the Xia (Han) people, and their clothes, residence, and language were almost the same as the Chinese (Han people)." In the Northern Song Dynasty, the Hui and Han people "mixed with the barbarians, and became more and more In all counties". But by the Southern Song Dynasty, the Han people merged with the Han people, and they all became "registered residents" (residents with household registration).
The cheekbones of the Hu people are relatively slightly protruding, the nose is obvious, the eyes are very large and the eye sockets are very obvious.
Qu Yuan's "Calling the Souls": "When the souls come back, they can't stop in the south; they are carved with black teeth, and human flesh is obtained and sacrificed, and their bones are used as mounds." The green-faced fangs refer to the fierce warriors in the When fighting, he likes to apply camouflage on his face and dye his teeth black.
Everyone still remembers a major riot by the Tien people in Longbiao during the Tang Dynasty, right?
New Tang Dynasty Records: In Jiazi, the twelfth year of Zhenguan (Wuxu, 638 AD), Wuzhou rebelled. Qi Shanxing, the governor of Kuizhou, defeated them and captured more than 3,000 men and women.
Song Shen Kuo's "Mengxi Bi Tan Dialectics 1": "The last sentence of "Chu Ci·Zhaohun" all says 'some'. Nowadays, the people of Kui, Xia, Hu, Xiang, Nan and Beijiang are banned. The end of the mantra is called "some", which is the old custom of the Chu people. It is also called "Sa Ke He" in Sanskrit. The three words combined are the word "some". "The people of Nanjiang and Beijiang refer to Xiangxi Autonomous Prefecture and Henan. We are Huaihua here.
The current three southern counties of Huaihua, including Hongjiang and Anjiang, belonged to the Shangyu (Yue) region of Chu during the Spring and Autumn Period and the Warring States Period, to Qianzhong County and Guilin County in the Qin Dynasty, and to Wuling County and Yulin County in the Han Dynasty. It was called the "Land of Five Streams" from the Wei, Jin, Southern and Northern Dynasties to the Sui Dynasty, and was called "Xidong" during the Tang and Song Dynasties. From ancient times to the present, this place has been an area where ethnic minorities have been active throughout the ages. Judging from the documents of past dynasties, from the Spring and Autumn Period to the Qin and Han Dynasties, the "Yue people", "Central Guizhou Barbarians" and "Wuling Barbarians" were active here; from the Wei, Jin, Southern and Northern Dynasties to the Tang and Song Dynasties, the ethnic minorities here were insulted as "Wuxi" "Barbarians" or "Barbarians" were also insulted as "Xidongzhou Barbarians" during the Tang and Song Dynasties. The ancient Yue people were a huge ethnic group, divided into several branches. This ethnic group was called "Liao" during the Southern and Northern Dynasties. During the Tang and Song Dynasties, the Liao people further divided into many ethnic minorities, including the Dong people. Zhu Xi of the Song Dynasty said in "Records of "Three Miaos": "When I was in Hunan, I saw four kinds of barbarians in Xitong: Liao, Qiao, and Ling, and the fastest one was Miao." It appears here. The "伶" in "仡伶" is the "仡伶" and "仡LAN" mentioned earlier in the history of the Song Dynasty and Lu You's writings. By the Ming Dynasty, although the Dong people had separated from the Liao people, some people still called the Dong people "Liao". For example, Kuang Lu said in his book "Chi Ya" at the end of the Ming Dynasty: "Dong is also like Liao." Gu Yanwu of the Qing Dynasty said in "Book of Benefit and Diseases of the Prefectures and Countries of the World": "Dongliao people, the people of Lingbiaoxidong, were called Shanyue in ancient times. Since the Tang and Song Dynasties, they have opened up and spread to Guangzhou." Thus, the names of Dong, Liao and Yue are connected in series. stand up.
The Yao people, the original residents of Hongjiang, belong to a branch of the Langxi Yi people. It is known that they have lived in Hongjiang longer than the Miao people.
The Yi people are a nation that deserves great attention. They are the origin of many ethnic groups in southwest China. I hope everyone will not ignore them.
"The word "獦砠" in ". "獦" should be the common word for "hunting". "獠" is a barbarian person who mostly makes a living by fishing and hunting. "獦獠" means a animal used for hunting and fishing in the field, which is generally close to the original meaning of the literature. "獦砠" is also read as "獍砠", but the explanation should be "headhunting wolf" (headhunting wolf), not "hunting wolf".
The second poem of Song Mifu's "A Letter to Dr. Xue Shaopeng": "Huaisu explains things in small ways, but becomes as plain as a blind doctor." According to this, Huaisu was from Changsha
< p> "New Tang Book·Nanman" has a record: "There are scorpions between Rong and Lu, and they live in the valley and forest for hundreds of miles. The common people like to rebel, and they fight with cards. They regard the chief as the king and call him Po. "Neng, plant flags before and after entering and exiting." "Rong" here refers to Rongzhou, which is governed in Yibin, Sichuan today; "Lu" refers to Luzhou, where the "獦獠" people who lived there have evolved into today's Gelao people.Due to geographical restrictions, the southern tribes living in the high mountains and ridges of southwest China did not form a truly unified national concept before liberation, even if they were of the same origin and species.
Ouyang Xiu's poem "Nanlu" vividly describes the situation in the Northern Song Dynasty when Nanlu people, including Langxi Nanlu, attacked Rongzhou and Yizhou on the southern border of Guangxi, and the life and customs of Nanlu The relationship with society is clearly described and has high research value!
The Langxi Nanji are an older nation than the "Xiyuan Barbarians". They are probably the ancestors of the Dong and Yao people in Huaihua today who speak the Zhuang-Dong language family. The academic community agrees that the people of Xiangjun in Wuxi in the Qin Dynasty The original inhabitants of the area under its jurisdiction are Nanliu.
Next, let us discuss the religious sacrificial customs of the Dong and Yao people, descendants of the ancient aboriginal residents of Huaihua:
1. The religious sacrificial customs of the Dong people in Huaihua are divided into natural god worship, ancestor worship Worship, worship.
The Dong religion worships nature gods: The Dong people believe that all things are animistic. They believe that various objects and natural phenomena in nature are dominated by gods and influence people's production and life. Therefore, many gods are worshiped;
The Dong religious ancestor worship: in addition to the same female ancestors, male ancestors and heroes of the clan, each family and family also worships its own ancestors. Women also worship the Lang family gods and the wai family gods separately. Sa Bing. The female ancestor worshiped by the Dong people is considered the highest protecting deity of the nation.
Sa worship of the Dong people: Among the religious beliefs of the Dong people, the most important thing is the worship of Sa. The female deity commonly worshiped in the southern Dong Township is called Sa Sui, which means first grandmother, and is the highest protective deity. People believe that she has great supernatural powers and can dominate everything in the world, can influence wind, rain, thunder and lightning, can protect the environment and the people, and can control the house and drive away ghosts. Regarding the life experience of this first grandmother, according to legend, she was a heroine who sacrificed her life to safeguard the interests of the Dong ancestors. Dong people's worship of Sa Sui is actually a kind of ancestor worship. For a long time, a complete set of Sa culture has been formed among the Dong people, including legends and songs about Sa, singing in the singing hall, playing the Lusheng and various activities of worshiping and worshiping Sa, etc., which occupy an important position in the cultural history of the Dong people.
In short, the Dong people believe in primitive religion and worship many gods. Whether they are mountains, rivers, ancient trees and boulders, bridges, wells, etc., they are all objects of worship. Among the gods that the Dong people believe in, the majority are women. There are the so-called "Sa Dui" who sit on the mountain col, "Sa Gaoqiao" and "Sa Gaojiang" who guard the bridge and bedside, "Sa Liang" who steals souls, "Sado" who spreads "smallpox", and "Sa Du" who guards the bridge and bedside. In addition, there is a supreme god called "Sa Sui", also known as "Sa Ma", "Sa Bing" and "Sa Tang", which is believed in by many Dong areas. People believe that she has the greatest power and can dominate everything, protect the environment and the people, make the livestock prosperous and the village safe. Almost every village has her "shrine".
The Dong religious ghost master: presides over sacrifices to good gods and drives away evil ghosts. Also called wizard. When illnesses, disasters, unrest at home, or natural disasters occur, people believe that different ghosts and spirits are at work. Therefore, it is necessary to ask a ghost master to exorcise ghosts. Ghost masters read witchcraft books or use divination methods to determine where and what ghost is causing trouble, and what objects should be used to ward off evil spirits. People who are seriously ill and have been ill for a long time are considered to have ghosts stealing their souls, and ghost masters should be invited to "drive out ghosts and chase ghosts." If there is an epidemic or fire in the village, the ghost master will be responsible for sweeping the village. Some ghost masters are hereditary, and some are held concurrently by village elders. The ghost master "casts out demons" and receives offerings in return.
2. The Huaihua Yao people worship various natural gods, totem gods and ancestor gods.
Natural Gods: Like other ethnic groups, the Yao people believe that everything in nature has gods, so they pray to the gods of all things to drive away natural disasters and give them a peaceful and prosperous life.
Totem God: The Yao people extremely worship the clan totem and believe that it has great divine power. Panhu, also known as Panwang, Panhu, Pangu, etc., is the name of the dragon dog in myths and legends. The Panhu worship of the Yao people is actually a kind of totem worship. Many people of the Yao people believe that Panhu is the ancestor of the Yao people, and they worship, sacrifice and enshrine him as the ancestor god. Whenever the ancestors of the Yao people migrate, they will bring their ancestors' idols with them. Everywhere they go, they must first build a Panwang temple. to perform sacrifices. Sacrifice is divided into big sacrifice and small sacrifice. The Great Sacrifice is held every three to four years or every few decades on a grand scale, in the form of clans or villages. The sacrificial period lasts from three to five days, and a grand sacrificial ceremony is required. Sing Panwang Song and beat yellow clay drums to praise the ancestors' great achievements and celebrate the harvest of the year. In addition to the collective ceremony, each family also kills chickens and pigs, and guests and friends gather together. Small sacrifices are held on a household basis, once a year or every two years. The main activity is for the men, women, and children of the household to worship the Panwang statue together and pray for the safety of the whole family and a good harvest in the coming year.
Ancestral Gods: Since the Yao people believe that ghosts exist after death, in order to express their memory of the deceased and respect for their ancestors, they place tools, utensils and food in the tombs of the deceased, and at the same time pray for the ancestors and gods. of asylum.
The Yao people also worship the same ancestors in their clan tribes: Panhu, Fuxi brother and sister god, Shewang god, Shennong god, etc. With the establishment of society, ancestor worship became more and more popular in each household. Shrines of their ancestors were placed in the main hall. Above the shrine were the portraits of their ancestors or the names of gods. Later generations knelt down to worship their ancestors and pray for a prosperous population and a good harvest.
5. Who are the gods of the primitive tribe of Gaomiao?
Many people tell stories around the Gaomiao ruins. One of the misunderstandings is that they like to use the mythological storylines of ancient China to tell stories about Gaomiao. It is unscientific and irrational to use temple ruins as a trap.
The Gaomiao ruins have a history of more than 7,000 years, while the Three Sovereigns and Five Emperors in Chinese myths and legends are only 5,000 years old. The Baiyue ethnic groups in the south, including the Nanli living in Wuxi, believe in the primitive religion that all things are animistic. For example, the descendants of the Nanli who were forced to go south from the Dongting Lake area 5,000 years ago believe in the Sanfu and believe that there are things outside the world. The three worlds of Tianfu, Shuifu and Yinfu regard everything as having gods, so they sacrifice dragons, chickens, mountains and rivers. Like the ancient Huaihua people in ancient Vietnam, the patterns of the sun and stars on the bronze drum surface also reflect the nature worship of ancient Vietnamese people. Similarly, the pattern of the Yuanshui Gaomiao ruins, which is a must-pass route for transportation from north to south, also reflects the phenomenon of worship of nature.
As for the one-to-one correspondence between the graphics in the cultural relics unearthed from the Nagao Temple site and the characters in Chinese mythology, it is also wrong. If the graphics of these Neolithic ruins follow this correspondence, they can be compared to the aliens described by cartoonists. It is very unscientific and unserious.
The only scientific method is to compare and study the graphics of cultural relics unearthed in other areas to get the historical status of the Gaomiao site in China's Neolithic Age.
The biggest highlight of the Gaomiao site is the excavation results of the sacrificial site, which should be a discovery with world-class status.
There are many things that cannot be explained in such a large place for sacrificial activities. As for tools, they were not very advanced stone tools at that time, and there were very few ground stone tools. Those jade articles should be interpreted as foreign products.
As for the speculation about the discovery of text, it is pure fiction and nonsense.
The jade and ivory carvings among the unearthed cultural relics are very ordinary compared to the cultural relics unearthed in the Central Plains and Southwest China during the same period, and there is nothing strange about them
What He Gang said makes sense. Gaomiao religion is related to Yuanxiang’s primitive religion! Personally, I think it has nothing to do with Lianshanyi or Bagua! The reason is: The Lian Shan Yi and Yi Jing Ba Gua advocated by the sage Confucius will not use people as victims, right? And the Gaomiao ruins used people as sacrifices on a large scale. This is only done by tribes in the south who believe in ghosts and gods out of fear of unexplained natural phenomena! Therefore, I personally think that the book "Who is the earliest civilization of mankind - A study of the ancient country of Taihao Fuxi in the 8000-year-old Chinese Temple" is a bit far-fetched to speculate that Fuxi is the earliest civilization of mankind.
Among the people who tell stories about the Gaomiao ruins, the other most famous is Mr. Yang Guosheng.
In "Gaomiao Culture, Milestone of Chinese Civilization" (online text), Mr. Yang Guosheng tied the Gaomiao ruins to the Lianshan Yi, which indeed overturned the traditional understanding of the historians . In particular, extending Lin He's hypothesis about the eight-pointed star chart and the Eight Diagrams of the Book of Changes that appeared in the Gaomiao Culture into the theory of the origin of the Book of Changes in Lianshan is indeed very imaginative. The current place name of Huaihua is very closely related to the historical Yiguan crossing to the south. Before the establishment of Longbiao County in Qiaozhi County, the place names in Huaihua did not overlap with those in the Central Plains. However, the place names that appeared in Yiguan Nandu, especially after the establishment of Longbiao County in Nanyang County, most of the place names in Huaihua overlapped with those in Henan Province, including Huitong Most of the northern residents who immigrated to Wuxi from Henan Province are descendants of the original Yandi tribe in Henan Province.
The Book of Changes is a classic book explaining the "Yi" before the Spring and Autumn Period in my country. It is the crystallization of Chinese wisdom and culture. There are three "Book of Changes" known to people: "Lianshan Yi", "Gui Zang Yi", and "Zhou Yi". The first two have been lost, and only the Zhou Yi has been completely preserved. There are people in the society who constantly claim to have unearthed the Lianshan Yi and the Guizang Yi, and compiled and published related books. However, this is probably a forgery and has not been recognized by experts or society. However, through the descriptions of ancient Yi studies, people have determined that the Lianshan Yi is headed by the "Gen" hexagram, the Guizang Yi is headed by the "Kun" hexagram, and the Zhou Yi is headed by the "Qian" hexagram. Experts such as Nan Huaijin believe that the use of Yi in Kanyu, medicine and other aspects is inseparable from the Lianshan Yi and Guizang Yi. The "Book of Changes" written by Confucius tells us that in ancient times, people looked up to observe the phenomena in the sky, and looked down to observe the laws on the earth. They took the patterns of birds and beasts according to the suitability of the earth, took objects from near and objects from far away, and made Bagua. The virtue of communicating with gods and the feelings of all things. Everything is created and restrained by yin and yang, just like the information technology we are all using now is also the interpretation and change of the two symbols 01.
Lin He believes that the Yuanjiang River was the main transportation artery between the Central Plains and the Southwest in ancient times. There are still many things that we do not understand about the five thousand-year-old historical and cultural heritage of Wuxi.
It is good to have rich imagination, but it still needs to be authenticated and verified by authoritative institutions, otherwise it will be a private history-making activity.
Little results, long and hard work. This is the characteristic of research culture. Many of us can only enjoy happiness in the process, and perhaps we cannot see the real results.
Mr. Guosheng's article "Gaomiao Culture, a Milestone of Chinese Civilization" (online text) did not find valuable evidence. The Gaomiao ruins are classified as isolated evidence in the Chinese history and archeology circles. Isolated evidence like this Several cases have been discovered across the country, and no one has yet figured out the cause and effect.
6. I hope everyone will have a correct attitude towards the study and research of Gaomiao culture, calm down and not be too utilitarian.
I personally hope that everyone will calm down and engage in study and research. The remains of Gaomiao have not been authenticated by experts and scholars, and it is difficult to connect them with Lianshan Yi and Fuxi out of thin air. I hope that everyone will not be eager for quick success and be happy with the success!
Personally, I feel that Mr. Yan Chaoke and Mr. Yang Guosheng are too impetuous and cannot calm down. For example: when the remains below the surface of the earth have not been identified by experts or recorded in historical books, when research papers have not been published and discussed in authoritative magazines at home and abroad, when the remains of Gaomiao have not been characterized by experts and scholars, in these cases How can we convince people that the remains of Gaomiao are intrinsically linked to Lianshan Yi and Fuxi when we don’t have any hard materials? The problem cannot be solved by hastily holding an expert seminar or a book launch.
Archaeological research is very professional and it is not for laymen like us to pretend to be experts.
Wuxi’s historical and cultural heritage before the Northern Song Dynasty at least still has a large number of historical records that can be verified, and some hard things can be learned and researched. However, this alien-like isolated evidence of the Gaomiao ruins is indeed difficult to understand and understand. Get convincing answers.
In the absence of prepared evidence and historical documents, we mobilized a large number of people and invited so many people to a meeting. The first two of the three conclusions drawn were just speculation, and the third conclusion was pure speculation. Disappointing indeed. I thought there was some major breakthrough in the research on Gaomiao. The association of the eight-pointed star with Lianshan Yi is really far-fetched. You haven’t even figured out the symbols of Yi? Who can prove the authenticity of the "Lianshan Yi" recorded in the Guizhou Shui people's water books?
Mr. Lin He has passed away. I once discussed relevant issues with Wang Kangle, a researcher from Hunan Province. He believed that when studying the history and culture of Wuxi, we should first understand the history and culture of Wuxi before the Northern Song Dynasty. At present, It's still very vague so far. If we suddenly jump to something 7,000 years ago, if we don't have the conditions at present, it will be difficult to get results!
Based on the situation so far, the Gaomiao ruins are like aliens descending on Huaihua, incomprehensible.
It seems that in terms of knowledge and understanding of the Gaomiao ruins, the great masters still blow their own trumpets and play their own tunes, and they are far from reaching a unified understanding. The historical and cultural heritage of Wuxi before the Northern Song Dynasty at least has a large number of historical records that can be verified, and some hard things can be learned and researched. However, this alien-like isolated evidence is indeed difficult to understand and get a convincing answer.
I dare not waste time doing things that are beyond my reach. After the ruins of this high temple were excavated, archaeologists first racked their brains to verify it. After it was generally recognized by the industry, it was the turn of Huaihua folk culture or Chinese studies masters to realize their dreams.
Personally, in addition to giving us rich imagination, it is still a little early to draw conclusions about who the gods of the Gaomiao primitive tribe are. Of course, the blooming of a hundred flowers and the contention of a hundred schools of thought will also inspire archaeologists.
The ruins of Gaomiao are classified as isolated evidence in the circles of Chinese history and archeology.
Several cases of isolated evidence like this have been found across the country, and no one has yet figured out the ins and outs.
The story of Emperor Yan dates back to 5,000 years ago, the Book of Changes was written 3,000 years ago, and the ruins of the Gaomiao Temple date back 7,400 years. It is indeed difficult to connect them together! However, the Wu Nuo culture in the Yuanshui River Basin described by Qu Yuan is indeed an ancient culture that has been handed down in the origin of Chinese civilization and appeared earlier than the Book of Changes.
7. The ruins of the Gaomiao Temple are typical representatives of our country’s primitive religious belief in gods.
Should the ruins of the Gaomiao Temple be the source of the popular witch culture in the south? What nation are they? Huaihua original resident Nanli? They are the ancestors of the modern Dong and Yao people. What is the reason why so many primitive people gathered in the Jiazhou area? Obviously, without primitive agriculture, it would be impossible to feed so many people. The ruins prove that fishing, hunting and simple breeding (pig) were still practiced at that time, and no rice was found.
We have to suspect that this advanced Neolithic site may be a single-function place for sacrificial activities. Who has such great organizational capabilities? It's obviously not a simple matter. It’s so weird and incredible!
The Neolithic Age sites prove that the primitive religions in the Yuanshui Basin had a profound impact on the Yangtze River Basin. There are many things that cannot be explained in such a large place for worship activities. As for tools, they were not very advanced stone tools at that time, and there were very few ground stone tools. Those jades should be interpreted as foreign products. The exquisite white pottery products and their symbols show evidence that the Wuxi primitive religion gradually spread to the Yangtze and Pearl River basins.
Who is the god of the primitive tribe in Gaomiao? At present, everyone blows his own trumpet and sings his own tune.
Yang Guosheng’s research on the history and culture of Wushui is on the right track. This is a great treasure.
The question is, is Emperor Yan’s hometown really in Huitong? Did the Yandi tribe migrate from the north or did they invade the Central Plains from Wuxi? This is a highly controversial issue in itself. So far, the Yandi Northern theory has an absolute advantage, which is supported by a large number of ancient books and historical records. Yang Guosheng only has a few stones, place names and caves to prove it!
Despite this, I still respect Mr. Yang Guosheng very much. After all, I started to learn about the history and culture of Wuxi from his articles, and I also admire his spirit of studying the history and culture of Wuxi arduously. .
In addition, there are historical records that the Gangong tribe belonging to the Yandi tribe migrated south to Sanmiao. I have also verified that many place names in the Wushui Basin were transplanted from the Yandi tribe’s activity area in the upper reaches of the Yellow River to Wuxi. For example, the birthplace of the *** worker is Ruoshui, etc.
The reason why the labor tribes belonging to the Yandi system became an advanced nation in the south is related to water, ships, and advanced transportation, weapons and production technology. While Huitong Nanli was still believing in ghosts and gods, wearing animal skins, and using stone knives and bamboo spears, the labor tribes who came to Wuxi were already wearing colorful batik clothes and bows and arrows! However, they also accepted Nanli's system in terms of belief.
8. Gaomiao Ruins The primitive religion’s worship of all gods in nature is a miracle created by the ancestors of the Dong and Yao people in Huaihua.
According to archaeological evidence, the 7,000-year-old "Hemudu Culture" site in Zhejiang may be the culture created by the ancient Yue people. Accumulations of rice, rice straw and rice husks were discovered at the Hemudu site, which was the earliest rice-growing culture discovered in the world at that time. Later, earlier ones were discovered in the Peiligang site, Jiahu site in the Yellow River basin, and the Pengtoushan site in the middle reaches of the Yangtze River basin. Rice farming culture.
The history and culture of Wuxi is very complex. Relics of such a high degree of civilization appeared 5,000 and 7,000 years ago. Personally, I think it is the masterpiece of Hui Tong Nanli and should be the result of the indigenous primitive tribes of Yuanxiang. . my country's earliest statues of phoenixes, animal faces, and eight-pointed stars unearthed at the Gaomiao site, as well as rare large-scale sacrificial sites dating back more than 7,000 years, were all created by the original residents of Wuxi, the ancestors of the Dong and Yao people in Huaihua. Miracle! Ivory should be a commodity from the southwest region, and those jade articles are not local varieties. I judge from the texture that these jade articles come from the Central Plains. This also shows that Yuanjiang was already used by highly civilized people for transportation seven thousand years ago.
Neolithic sites like this are everywhere along the Yuanshui River, which illustrates the mutual integration, profoundness and long history of Chinese civilization. It also illustrates the heroic blood of the Yuanxiang hometown that gave birth to the great poet Qu Yuan. and romantic passion, at the same time, let us understand that Yuanxiang culture still has many precious heritages, the essence of which we have not grasped at all or have been lost in the long history!