As we all know, goodness is good, but it is not good. Whether they are born together or not, the difficulty and difficulty complement each other, the length and length are in phase, the competition is in harmony, and the sound and sound are in harmony.
It is based on the inaction of saints and the teaching of words; Everything has a beginning, born with a beginning, depends on success, and does not live in it.
It is impossible for a husband to live in a house. Everyone in the world knows that beauty is beautiful because of beauty, and ugliness is ugly because of ugliness.
Everyone knows that good is good, but they don't know how to be kind to themselves. The mutual achievements of existence and non-existence, difficulty and ease are also compared with each other. The high and low are quite full, the sound and harmony are coordinated, and the rhyme and rhyme go hand in hand.
The so-called eternal, sage inaction, practice silent education, respect the natural laws of heaven and earth, and do not force their own growth. Everything grows in accordance with the laws of nature, so it is inappropriate to support the growth of everything, let alone rely on it, because achievements will last forever without seeking credit. 2. Original text; Zou Ji is more than eight feet long, but he is handsome.
Chao (zhāo) peeped at the mirror in his clothes and said that his wife said, "Who am I, Xu Hongmei from the north of the city?" His wife said, "You are beautiful. How can the palace compare with you?" ? "Xugong in the north of the city is the most beautiful man in Qi. Zou Ji didn't believe in himself, so he asked his concubine, "Who is more beautiful than Xugong? " ? " My concubine said, "Where can I compare with you?" ? The next day, a guest came from outside, sat next to him and asked him, "Who is more beautiful than ordinary people?" " ? " The guest said, "Xugong is not as beautiful as you." . "
Xu Gong will come tomorrow, who will see it and feel inferior; Look at yourself in the mirror, as far as the horizon. Thinking about it at dusk, I said, "My wife is beautiful and I am private; The beauty of my concubine is afraid of me; The beauty of the guest is me, I want my things. "
So he went to the court to see Wang Wei and said, "I sincerely know that Xu Hongmei is not as good as Xu Hongmei. My wife is a private minister, my concubine is afraid of me, and everything my guests want is more beautiful than Xu Gong.
Today, the land is thousands of miles away and there are 120 cities. Palace ladies are private kings, and court officials are not afraid of kings. They all want the king to be within their four borders: from this point of view, the king is very protected. "The king said," good. "
He ordered: "those officials who can stab me in the face should be rewarded;" There will be a reward for those who write and exhort me; Those who can slander the city will be rewarded if they listen to me. " At the beginning of the stage, the ministers remonstrated and the door was crowded; After a few months, from time to time (jià n); Period (j: and) years later, although want to talk, but no one can enter.
Yan, Zhao, Han and Wei are all Qi people. This is the imperial court, and there is no need to use war to defeat the enemy.
Translation; Zou Ji is more than eight feet tall and handsome. One morning, he put on his coat and hat and said to his wife in the mirror, "I am more beautiful than Xu Gong in the north of the city." His wife said, "You are very beautiful. How can Gong compare with you? " Duke Xu in the north of the city is a handsome man of Qi.
Zou Ji didn't believe that he would be more beautiful than Xu Gong, so he asked his concubine, "Who is more beautiful than Xu Gong?" My concubine said, How can you compare with me? The next day, a guest came from outside. Zou Ji sat talking to him and asked him, "Who is more beautiful, Xu Gong or me?" The guest said, "Xu Gong is not as beautiful as you." Another day passed, and Xu Gong came. Zou Ji looked at it carefully and felt that he was not as beautiful as Xu Gong. Looking at myself in the mirror again, I feel far from it.
Lying at night thinking about it, she said, "My wife thinks I am beautiful and partial to me; I think I am beautiful because I am afraid of me; The guests think I am beautiful and want something from me. " So the court visited Qi Weiwang and said, "I really know that I am not as good as Xu Hongmei.
My wife is partial to me, my concubine is afraid of me, and my guests want something from me. They all think I am more beautiful than Xugong. Now Qi has a territory of thousands of miles, 120 cities, concubines in the palace, and there is no one who doesn't favor you. No minister in the DPRK is afraid of you; There is not an ordinary person in this country who doesn't want anything from you.
From this point of view, your majesty, you have been deeply deceived! "Qi Weiwang said," good! " He gave an order: "all ministers, officials and people who can accuse me of mistakes face to face will be given excellent rewards;" "People who write to me for advice can get a moderate reward; Those who criticize my mistakes in public places and spread them to my ears can get poor remuneration. " As soon as the order came out, all the ministers came to remonstrate, and the gates were like the city; A few months later, occasionally someone came to remonstrate; A year later, even if I want to protest, I have nothing to say.
Yan, Zhao, Han, Wei and other countries came to Qi to appear before the court. This is what people call the imperial court to defeat the enemy.
3. Original text; Longpan in Jiangning, Dengwei in Suzhou and Xixi in Hangzhou all produce plums. Or: "Mei takes pleasure as beauty, straight without posture; Take beauty as beauty, and the law has no scenery; Sparse is beautiful and secret is stateless. "
Solid also. This literati painter, knowing what he meant, failed to write a letter to the queen and won the plum blossom on earth; And you can't let the world straight, delete secrets, hoe, and take mei disease Mei as a career for money.
People who are not in a hurry for money can also take away their wisdom. Others told Plum the secret of the literati's loneliness, and they were right. They raised the edge, deleted the secret, killed the young branches, hoeed straight, and suppressed their anger in order to raise prices, while Plum in Jiangsu and Zhejiang were all sick.
The disaster of literati painters is so fierce! I bought 300 pots in advance, all of them were sick, and I didn't finish any pots. After crying for three days, I vowed to treat it: let it go, destroy its basin, bury it in the ground, and untie its brown bondage; For five years, it will be restored.
I am willing to be criticized for this kind of non-literati painter and set up a museum of sick plums for storage. Oh! Ann gave me more leisure days and more fields to store the sick plums in Jiangning, Hangzhou and Suzhou, and to treat them when I was poor! Plum blossoms are produced in Longpanli in Jiangning, Dengwei Mountain in Suzhou and Xixi in Hangzhou.
Some people say: "Plum blossoms are beautiful with curved branches, but straight branches have no lasting appeal;": The branches are tilted beautifully, and there will be no scenery if they are straightened; It is beautiful to have sparse branches. Dense branches have no posture. "That's the way it is.
These literati painters know what it means in their hearts, but it is inconvenient to announce it publicly, and they loudly appeal to use this standard to regulate the plum in the world; You can't let the plum growers in the world cut straight, remove the density, hoe straight, destroy the plum, hinder its vitality and make it sick as a way to make money. The inclination, sparseness and bending of plum branches are not busy. People who only know how to make money can do it with their own wisdom and ability.
Some people clearly tell plum sellers their hidden special hobbies, and cut off straight branches and cultivate oblique branches.
2. The humanity of the sixth grade composition Beauty and Ugliness. Everyone yearns for beauty, pursues beauty, and is eager to build a world with only beauty and no ugliness. This is probably an imaginary heaven. In this world, nature has created beautiful butterflies and ugly flies. Created fragrant flowers and poisonous weeds; Give happiness to life, but also give regret to life ... beauty and ugliness are always inseparable, and often come together. You see, in nature, rabbits are kind, but they are too weak, tigers are brave, but they are too cruel ... Among the celebrities of past dynasties, Pang Shiyuan is ugly and intelligent, and Zhang Yizhi is ugly ... It can be said that sometimes beauty is seen in ugliness, and sometimes beauty is seen in ugliness. How to correctly understand? I think beauty can be expressed as the inner beauty of good morality and noble sentiment, and also as the outer beauty of beautiful clothes and beautiful appearance. Of course, inner beauty and outer beauty complement each other. At any time, inner beauty is more important than outer beauty. You see, the oval flower beds on Haibei Road are very beautiful and have become the most beautiful scenery in Changshu. A young man who looked graceful and gentlemanly came face to face and reached for a flower to give to relatives and friends. This action caught my attention. I think he is spotless and handsome, but he is not "beautiful" at all He is narrow-minded and only considers his own interests. Look at the cleaners who get up early in the morning to serve people. They are dressed in orange. But wherever they go, they are spotless. I think they are not beautiful in appearance, but they are pure in heart. This is the real "beauty" and this is the admirable "beauty". Students, let's straighten out the relationship between "beauty" and "ugliness" and make our life better and our hearts purer.
3. To understand ancient Chinese, (Tao Te Ching) people believe in unattractive words and don't believe in beautiful words. If you don't argue well, the debater is not good. Chapter 8 1 Believe what is not beautiful (1) and don't believe what is beautiful (2). Good (3) don't argue (4), the debater is not good. A knowledgeable person doesn't know. Saint. The way for a man is to fight for it (10). Note (1) Faith is not beautiful: faith is honest and truth is true. Beauty is beautiful and gorgeous. Honest words are not beautiful (2) Sweet words are not believed: flowery words are dishonest. At the beginning of this chapter, Lao Tzu used a series of aphorisms. Gorgeous words are often exaggerated because they sound good. In fact, Laozi discussed a series of contradictory issues such as truth and falsehood, beauty and ugliness, good and evil through the opposing categories of truth and beauty (as well as good and debate, knowledge and knowledge), indicating that the external form and internal essence of things are often inconsistent, or even just the opposite. It is precisely because people often value superficial phenomena in real life that they cannot see through or are unwilling to face what is behind them. So Lao Tzu revealed this contradiction in an absolute way. (3) Good man: This "good man" can be understood as a kind person or a good talker. Today, from the latter point of view, it is similar to Laozi's thought of "being wise is stupid, being wise is clumsy, and arguing is slow". (4) argument: eloquent and eloquent. (5) know. A knowledgeable person often can't make achievements in a certain field, that is, "a knowledgeable person doesn't know". (6) Accumulation: refers to keeping and storing things privately. People think that the richer people are, the more they try to help others. (8) Give. (9) beneficial and harmless: beneficial and harmless. () This "indisputable" is not depression and decadence, but requires people to let nature give full play to their abilities. Laozi's so-called "sage" with "Tao" is an ideal personality. He acts with a natural attitude, achieves something but doesn't take it for himself, and always helps others. A person with this personality can really be described as indifferent to nature and without burden. Honest words are not beautiful and beautiful words are not beautiful. He gives as much as possible to others, but he is richer. The law of nature is to benefit without harm. The principle of "sage" is to help others and not compete with others for profit.
4. Seeking beauty and ugliness in classical Chinese translation: Andy rebelled against Song Dongtai. Andy's song: Yang Zhu went to Song State, opposite the rebellious teenager. "
Yoko said, but I don't think she is beautiful. I don't know the beauty of the two concubines. The ugly one is favored and the beauty is ignored: "Brother, remember! Good character, but don't think that you are good, and you won't be respected and loved wherever you go: "The beautiful thinks she is beautiful, and the young shopkeeper replied, one is beautiful and the other is evil. "
The wicked are expensive and the beautiful are cheap: "remember, disciple, I don't love you, I live in a hotel?" Translation. Yang Zhu asked him why. "
Yoko turned to his disciple and said, "A beautiful man is beautiful, but I don't think he is ugly;" Ugly people think they are ugly. I don't know if he is evil. He is ugly. Yoko asked why there was a beautiful man.
The innkeeper has two concubines; Evil people are self-evil.