Marriage customs of the old Han nationality. That is, on the third, sixth, seventh, ninth, tenth or full moon after marriage, the son-in-law goes back with the bride to pay homage to the scorpion's wife, son's parents and relatives. The ceremony of becoming a husband from kissing is now complete. This custom originated in ancient times and is generally called "mothering in the province", which means going home to visit parents after marriage. Later generations have different names, such as "Hundred Doors" in Song Dynasty, "Two-way Doors" in North China in Qing Dynasty, "Huijia" in South China, "Jiaoshu" in parts of Hebei Province and "Huilang" in Hangzhou. On the third day after marriage, modern Bao Tong was also called "the meeting gate of three dynasties". This is the last ceremony of the wedding. Daughters will never forget the kindness of their parents. The son-in-law thanked her parents-in-law and newlyweds for their love and beauty. Generally, the woman hosts a banquet, and the new son-in-law is seated, accompanied by the female elders. The newlyweds either return on the same day or stay for a few days. If they stay, they won't live in the same room. Song Mengyuan's Dream in Tokyo. Marrying a wife ":"When a husband goes to his wife's house, he calls it worshipping the door. If you can do it effectively and have fun, you will go the next day, which means you will visit again. Otherwise, it will be three or seven days, and rewarding him is like a gift from the woman's family. " Song and Wu's Dream of Dreams. "Marriage": "On the third day, the woman's family sent tiaras, colorful segments and goose eggs, filled with oil and honey in gold and silver jars, and sent tea cakes, geese, goats and fruits to her husband's family, also known as the' Three Dynasties Ceremony'. On the 3 rd, 7 th and 9 th, the couple went to their daughter-in-law's house, and the daughter-in-law's house hosted a banquet for her new husband, named Hui Lang. " The seventh and fifth chapters of "Rebirth": "Time is running out, and the girl will return to the door at the full moon." Talking about Hangzhou by Zhong Yulong. Marriage. "Return to Lang": "The woman's family invited relatives to invite invitations, saying: On a certain day of a certain month, her daughter came home and her son-in-law went to court today. This is what friends call courtship. Also called Huilang. There are singles and doubles returning to Lang, lanterns returning to Lang, and no lanterns returning to Lang ... Those who return to Lang, the bride also. "
Going back to the door means that the daughter and son-in-law go back to their daughter's house to recognize the door and worship their relatives. The time to return to China varies from place to place. In ancient times, it was the third, sixth or seventh, eighth and ninth day of marriage, and there were also full moons to visit relatives in their hometowns. There was a custom of Huimen in the Spring and Autumn Period, which has been inherited by later generations. Because the "double door" is the double door of the newlyweds, it is called "double door", which means auspicious in pairs. When returning to the door, the old custom stipulates that the bride should go ahead, and when returning to the man's house, the groom should go ahead, because this return to the door is the first time for the daughter to return to her family after her wedding, and some of them are also called "decapitation". After crossing the "Second Gate", it is generally not allowed to spend the night at Yue's house, and you must return to the man's house on the same day, because in the old society, it was a custom not to leave the house for one month after the wedding.