The full text of the ancient poem Farewell to athel Loren by contemporary writer Mao Zedong is as follows:
There are willows in Qian Qian in the spring breeze, and 600 million Shenzhou is full of Shun Yao.
Red rain turns waves at will, while green hills deliberately turn bridges.
Even the Wuling silver hoe fell, and the Sanjiang iron arm shook.
Excuse me, where does Wen Jun want to go? Paper boats burn like candles.
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A little schistosomiasis ravaged a great heart deeply. The fall of the cruel King Wen greatly inspired a magnificent feeling.
When Mao Zedong learned that schistosomiasis had been carved in the roots of yujiang county County, Jiangxi Province, as the founder of the Republic of China, he always thought of this people's leader. He was so excited that he couldn't sleep all night. His emotion and enthusiasm turned into these seven laws, and a proletarian revolutionary's sincere heart and patriotic love for the people flashed brilliant artistic brilliance.
Distinguish and appreciate
The passionate mood and high tone are in sharp contrast with the emotional depression and semantic choking of the first song. The "Spring Breeze and Willow" in the first couplet is a cheerful picture. After the freezing and snow-covered winter, everything on the earth has recovered and flourished in the new year. Today's southern spring day, thousands of willows are blooming in the wind, and the scene is particularly beautiful. Mencius said, "Everyone can think Yao and Shun." But in feudal society, this is just an illusion for people with extremely low status. Even those wise masters who realize that "the people can carry a boat and the people can overturn it" still stand on the opposite side of history and regard the people as a tool to load their political achievements. Leaders and poets, as sons of the people, stand at the height of historical materialism and realize the power of the people and their role in creating history, so they wrote the poem "600 million China, prosperous as Yao". This poem expresses Mao Zedong's expectation and praise to the people, and also expresses Mao Zedong's truly democratic humanitarian thought. The liberated people have determined their status as masters of society, and their essential strength has been fully exerted, making mountains bow and rivers make way, completely eliminating the plague that stifles people's destiny. Such a person is the real god, the real Shun Yao. With a heart of loving and serving the people, the poet sang a passionate voice, swept away the outdated historical idealism of feudal monarchs and feudal literati who despised the people, and expressed the care and admiration of proletarian revolutionary leaders for the people.