On August 15, I saw the five wonders of the tide. There are five poems in this group, which are a group of poems by Su Shi, a famous poet in the Song Dynasty. The following is the original text and translation appreciation of this poem. Welcome to read the reference ~!
Original text:
See the five wonders of the tide on August 15.
Author: Su Shi
one
I know the jade rabbit is round, and it will be frosty in September.
The message is that the door is closed and the key is closed, and the night tide looks at the moon.
Secondly,
Ten thousand people clamored for Wu Nong, still floating in the river like a old boys.
Want to know how high the tide is? The mountains were muddy in the waves.
third
Riverside has a long history and has been with Cang Bo for a long time.
Creation also knows that people are easy to get old, so it is called Xiliu River.
Fourth.
I grew up in a lofty garden, making use of my life and not feeling sorry for myself.
If Donghai has a clear idea, it should be taught to turn brine into mulberry fields.
Fifth.
Hebo, the river god, had two chickens, and Hai Ruo was angry from the east.
Andrew Chashui rhinoceros hand, 3000 strong crossbows shot low tide.
August 15, the theme of the five wonders of the tide;
The first writer made a plan to watch the tide in Qiantang River, the second described the power of the tide he saw, the third expressed his feelings after watching the tide, the fourth expressed his opinions as a local official, and the fifth expressed his feelings after watching the tide again. The whole poem is magnificent and colorful. In writing, there are real writing and imaginary writing; Have feelings and arguments; Have imagination and desire. Free and easy, unconventional, it embodies Su Shi's cool and heroic style.
August 15, watch the five wonders of the tide:
q？ yī
d？ ng zhī？ t？ Shh? f？ N Yu? N, Hu? Joe? Shuāng fēng jiǔ Yu? h？ n .
j？ yǔ zhng m？ n xish？ ng y？ o，y？ ch？ Lee? xi？ ng yu？ zhōng k？ n .
q r
W? n r？ gǔ z？ o sh？ W? n？ ng，y？ America? f？ jiāng lǎo ā t？ ng .
y？ Shh? ch？ o t？ uāo jǐxǔ？ Yu? shān h？ n z？ Me? Me? Man surnamed Wu.
q？ white mulberry
jiāng biān shēn sh？ Li Jue y u y u, Ji ǔ y ǔ c ā ng b not g? ng b？ i t？ u .
z？ o w？ y？ zhr？ New york? lǎo，g？ Ji? o jiāng shuǐ xi？ ng xī li？ .
q？ s？
Where is xi? tāo yuān，m？ o l？ qěng shěng b？ z？ Lee? n .
dōng hìI ru？ zhī m？ ng zhǔ y？ ，yěng Jiāo ch？ Lǔ bi? n sāng ti？ n .
q？ wǔ
jiāng sh？ n h？ b？ liǎng xī jī，hǎi ru？ dōng l？ Me, q tǔ·n？ .
ān d？ fū ch？ shuǐ xī shǒu，sān qiān qi？ ng nǔ sh？ ch？ Oda.
August 15, watch the five wonders of the tide:
one
You know, the moon is very happy tonight, and the autumn wind in September is already cold. Message: Please don't lock the Nine Heavenly Doors. I want to keep the moonlight and watch the night tide.
Secondly,
The tide on the river is like the drums of Ma Benteng, and the people of the State of Wu are shocked and frightened by the increasing prestige, just as Meng led the sailors down the river. You know how high the tide is, even the mountains are completely swallowed up by the waves.
third
My life is as long as the fluctuation of the river. In the long run, I will become a white-headed ronin like the waves of the sea. The creator also knows that people get old easily, so he let the river flow west.
Fourth.
Wu Di's boys grew up by the river and loved the waves of the river and sea very much. They covet the benefits of officials and take risks on the waves without knowing the warning. If Poseidon knew the wishes of the contemporary king, he should turn the salty land by the sea into a fertile mulberry field.
Fifth.
Hebo, the river god, is just two small midges. Poseidon's momentum from the east is really like a rainbow. Where can I find the soldiers of Fu Cha, the king of Wu? They are all wearing rhinoceros armour. 3,000 strong bows and strong arrows will shoot at a low climax.
On August 15, the interpretation of the word "watching tide":
⑴ Jade Rabbit: It is said that there are jade rabbits and toads in the middle of the month (see the Five Classics and its general meaning), but later generations replaced the moon with jade rabbits.
(2) Heavy door: Jiutianmen. Key: lock
(3) Noisy and drumming. Awe (sh? ) Wu Nong (n? Ng), so that Wu people were shocked. Fear, fear. Wu Nong, Wu dialect called me Nong (see "Southern Fireworks"), in which Wu Nong refers to Wu people.
(4) like: a work is. A Tong: Wang Jinjun is nicknamed A Tong. After the pacification, he built warships, trained the navy, went downstream to the east, and destroyed Wu Dong in one fell swoop.
5] Hun: All.
[6] Longhe sentence: From Bai Juyi's Rain on the North Shore of Jiujiang: Pulsatilla in the White-headed Wave.
(7) The river flows westward: refers to the high tide on the sea surface, and the river can't compete with it, so there is a countercurrent situation, and it flows westward with the tide.
Today (xi? ): Intimate, play. Taoyuan: refers to the rough deep water.
(9) Halogen flooding: seaside saline-alkali land.
⑽ acyl (xρ) chicken: the name of the bug. Zhuangzi? Tian Zifang: When Confucius saw Lao Dan, he said: The hill is to the Tao, and it is still a chicken, and the hair of the micro-master is covered by me. I don't know the universe. ?
⑾ Hai Ruo: Poseidon.
⑿ Fu Cha: Name, the King of Wu in the Spring and Autumn Period, here refers to the King in the Five Dynasties.
[13] 3,000 sentences: Su Shi's Note: King Yue of Wu tried to fight Poseidon with bow and crossbow, so he never went to town.
On August 15, I saw the background of the five wonders of the tide:
These five poems about the tides in Qiantang were written by Su Shi at the Mid-Autumn Festival in the sixth year of Xining, Song Shenzong (1073), and the author was a judge in Hangzhou at that time. Qiantang River is the most spectacular tidal sediment along the coast of China. Every year from August 15 to 18 of the lunar calendar, the tide surges, which is more peculiar than usual. The tide is like Malik galloping, and the mountains fly away, which is shocking. Poets of all ages have many poems. Su Shi's Seven Wonders Group is one of his representative works.
Appreciation of the Five Wonders of Watching Tide on August 15th:
The first two sentences of the first song: I know the Jade Rabbit is round, and it has been frosted in September. The first sentence points out the Mid-Autumn Festival. It is especially bright from January to Mid-Autumn Festival. This year's Mid-Autumn Festival coincides with a sunny day. The author predicts that the moon will be round and the mood will be doubly pleasant. On a clear autumn night, the wind blows hard. Although it is Mid-Autumn Festival, it is chilly in September because it is close to the mouth of Qiantang River. The author imagines that watching the tide on a moonlit night, the seaside must be very cold, and the scene must be more exciting. Three or four sentences: the message is that the door is closed and the key is closed, and the night tide stays on the moon. At this time, the author lived in Zhai Jun, so he called the janitor and said that the heavy door must be locked. I will watch the tide on a moonlit night! Bai Juyi has a memory of Hangzhou ci: looking for laurel trees in Zhongshan Temple in the moon, the tide is on the pillow of the county pavilion. (Memorizing Jiangnan) Su Shi is different from Bai Juyi. He wants to go to the seawall to watch the tide in person, and watch the tide on the Mid-Autumn Moon Night, which is more interesting than watching the tide on the pillow of Bai Juyi's county museum. This poem is just an attempt to watch the tide and the beginning of a series of poems.
The first two sentences of the second song: Wu Nong is still floating in the river like a old boys. Use two metaphors to describe the power of the trend. Write what you hear first, then what you see. The surging tide roared into the sky, and the sound of the tide was loud, like the noise of ten thousand people, which made Wu, who was frolicking and watching the tide, dumbfounded. In the first sentence, I mentioned a story of wuyue War in the Spring and Autumn Period. In 478 BC (the seventeenth year of Lu Aigong), the Vietnamese army attacked the China army in Wujun in the middle of the night. Amid the drums, the armies shouted forward, which shocked the main force of Wujun and defeated it. The author uses the prestige of the Vietnamese army in this battle to compare the surging tide, which is very vivid. In the second sentence, the author used another powerful metaphor, saying that it was an angry tide, just like Wang Atong commanded the water army in the upper reaches of the Yangtze River, went down the river, built ships thousands of miles away, and captured Wudu Jianye (now Nanjing, Jiangsu) in one fell swoop. A Tong is the nickname of Wang Jun, a famous Western Jin Dynasty soldier. Liu Yuxi's "The Old Story of the West Fort" once described his military strength that day: since Wang Jun led a ship down from Yizhou, the imperial ghost has languished in Nanjing. These two metaphors are written from the momentum of the tide, which are true and false, so as to expand people's imagination. The third and fourth sentences: How high is the tide? The mountains were muddy in the waves. This is a true story. The first two sentences say that the tide is very high, and these two sentences say that the tide is very high. I want to know the answer to the mountain sentence by pretending to ask questions. The tide is so high that the mountain seems to float among the waves. The Moon Mountain refers to Wu Shan and Phoenix Mountain, while the Far Mountain refers to Xiaosheng Mountain and Zheshan Mountain. Xiaoshengshan and Zheshan confronted each other in Xiaoshan, forming Haimen. In the poet's view, Haimen is in the vast tide, and the tide head seems to climb mountains and mountains. White waves are raging, and the tide is like an arrow. The realm of poetry is also displayed in front of people like a painting.
The third song expresses the feelings of ebb and flow. The author used the opportunity of watching the tide to get a panoramic view of the spectacular tide, but now he has a feeling of life. He lamented that he was transferred from Beijing, with long life experience and no fixed place to live. Like the tide on the river, the tide rises and falls. Therefore, there is a long life experience by the river to show that it is leisurely and long, and I don't know when I can have a home. However, time flies and white hair grows quickly. He is afraid that in the long run, he will set off white-headed snow waves from time to time like the waves of the sea, and he will become a white-headed man in the waves. The second sentence, a long relationship with Cang Bo * * *, is exactly what I feel in this situation. The last two sentences: creation also knows that people are easy to get old, so it teaches the river to flow west. When the author sees the ebb of the tide, he can force the river to flow westward with it. The river could not flow westward, but it appeared westward because it could not compete with the tide. The author thinks that this may be because the creator realized that people are easy to get old, so he taught the river to flow westward, so as to show that when life is not necessarily endless, there is still hope to return to the court in the future. From the historical background, the reason why I feel this way is because I held different opinions on Wang Anshi's implementation of the New Deal at that time.
The fourth is the author's comments as a local official because of watching the tide. This poem contains two meanings: one is pity for those who make waves, and the other is allegory that it was unrealistic for the imperial court to build water conservancy at that time, which did more harm than good and was difficult to achieve results. The first two sentences say: Wu's growth is profound, and he values interests rather than self-pity. Because people who make waves are greedy for official profits and take risks in surfing, they are often in danger of drowning. Wuyue, who is playing around, is used to the water, drifting with the tide, and doesn't know the warning. Although there was a law prohibiting frolicking at that time, it could not be stopped. At that time, the author was an ordinary judge in Hangzhou, and he sympathized with the people of wuyue. The last two poems say: If there is a clear mind in the East China Sea, the brine should be cultivated into mulberry fields. The author exposed a contradiction of the government at that time, that is, on the one hand, it was forbidden to make waves, on the other hand, it was eager to build water conservancy projects, rejoicing and not measuring gains and losses. The troublemakers are attracted by this kind of water conservancy project again, and it is useless to ban it. The meaning of these two poems is: If the sea gods in the East China Sea know the intentions of the contemporary kings, they should turn the salty land on the seashore into fertile mulberry fields together, then the frolicking people can stop frolicking and start water conservancy construction along the coast, which can also achieve great results. There is ironic ambiguity in the poem, because it is only a myth to turn bittern into mulberry field, and it is impossible to succeed. Since it is difficult to succeed and not to stop it, it is difficult to get rid of the disaster of the frolicters. In this group of poems, only these two sentences contain irony. However, the later Wutai poetry case tied the whole poem to it, accusing him of slandering the imperial court, who he was, and even contacting other poems of Su Shi when he was an official, and falsely accusing the author, thus forming an unprecedented poetry prison and implicating many friends of the author. Through this poem, we can understand the unfair side of the party disaster in Song Dynasty.
In the fifth poem, the author once again expressed his feelings of watching the tide. This is the last chapter of a group of poems, and the poet writes purely by imagination. The first two sentences: Hebo, the river god, has two chickens, and Hai Ruo is as angry as the eastern neon. Did you think of Zhuangzi from watching the tide? The story of Hebo sighing for the ocean written by Qiu Shui. When autumn comes, all rivers are full of rivers. The river is too big to see the horizon. Hebo believes that all the beauty in the world belongs to him. Poseidon didn't show his smallness until he sailed eastward to the sea and reached the rough place of Wang Yang sea. If Jiang Shen faced the eastern sea, he would feel the same way. The Yangtze River and big rivers also have tidal heads. The poet said that Hebo, the river god, was like a chicken (that is, a moth), which was insignificant compared with such a mighty tide. Hai Ruo came from the east by the tide, which gushed like a rainbow, reflecting the moonlight in the Mid-Autumn Festival, making it more spectacular. Although the poet's impression after watching the tide is written with magical imagination, it is also based on facts. The last two sentences: Andrew Fucha is a rhinoceros hand, and the top 3000 crossbows shoot low tide. Poets feel such a powerful trend that it is difficult to pull it down for the benefit of the people. It is said in the poem that it may be a good thing if we can get Fuxi's warrior wearing water rhinoceros armour and bring him to heel with the 3,000-strong crossbow shot by King Qian Wusu (Qian Liu).
The word "An De" expresses the poet's wishes and imagination. These two sentences skillfully link the two historical stories and give people a strong impression. The story of the water rhinoceros hand comes from Mandarin? Yu Yue: Today, there are 30 million people in Fucha. So he defeated Yue and became a temporary overlord. The story of shooting tide comes from Sun Guangxian's "North Dream": Qian Liu, king of wuyue, was blocked by the surging tide when he was building a seawall, and the version was not completed. Later, Qian Wang ordered the construction of 3,000 strong arrows, ordered the water rhinoceros army to drive 500 strong crossbows in the snow-stacked building, and slammed the tide, forcing the tide to go to Xiling, and finally built a seawall. Although this story is close to myth, it illustrates the truth that man can conquer nature. The poet combined the Fucha water rhinoceros army and the Qianwang shooting tide into one. Although the quotation is slightly different, the idea is quite magical. As an official in Hangzhou, the poet once built a Su Causeway in the West Lake to prevent the rivers and ditches of the West Lake from being filled with the water of the West Lake, or to stop storing or discharging it, so as to benefit the people of Hangzhou. This shows that the poet also attaches importance to the construction of water conservancy, but only from the reality, rather than overjoyed, not worth the candle.
This group looks at the tide quatrains, which are magnificent and colorful, and they are interested in writing, which is wonderful. In writing, there are real writing and imaginary writing; Have feelings and arguments; Have imagination and desire. It is hearty and unconventional, which embodies the heroic characteristics of Su Shi's poems in style.
Posterity evaluation:
Chen Wenxin: Su Shi, a writer in the Song Dynasty, sent a message about enjoying the moon, one of the five wonders of tide watching on August 15th. In the poem, the poet looks at the moon and is full of melancholy.
Liu Dezhong: Su Shi's Nan Gezi? The words "Watching the Tide on August 18th" and the poems "Watching the Tide on August 15th" emphasize the sound and trend of the tide, with no other meanings.
Zhang Ming: In the second song, I wrote the scene that the tide actually swallowed up the mountains. I can imagine how spectacular it is.
Personal data:
Su Shi (1037 65438+10.81065438+8.240), whose name is Zi Zhan, whose name is He Zhong, was named Dongpo Jushi and called Su Xian. An important litterateur in the Song Dynasty, a representative of the highest literary achievements in the Song Dynasty. Han nationality, a native of Meishan, Meizhou (now Meishan City, Sichuan Province) in the Northern Song Dynasty. Song Renzong is a scholar of Jiayou (1056 1063). His poems have a wide range of themes, fresh and vigorous, good at exaggeration and metaphor, and unique style. He and Huang Tingjian are also called Su Huang. Ci is an uninhibited school, and Xin Qiji is the representative of the uninhibited school, also known as Su Xin. He is also engaged in painting and calligraphy. There are Seven Episodes of Dongpo, Dongpo Yi Zhuan, Dongpo Yuefu and so on.