1. Looking for words or poems to describe spies
sprites: wǎnɡ liǎnɡ 1. Mountain spirits and ghosts in ancient legends.
2. The God of Plague. Legend has it that it was transformed by Zhuanxu's son.
3. The light shadow on the outer layer of the shadow, the diffraction object of light. 4. Trance; confused and helpless.
"魍鉉" is often referred to as "魍魔" together. In fact, the two are not the same. The two terms can be seen in Zhang Heng's "Xijing Fu": "The monsters, monsters and monsters cannot meet Zhan." ( See "Selected Works" by Xiao Tong of the Southern Dynasties) and "Zuo Zhuan?" "In the third year of Xuangong's reign": "When the old people go to the mountains and forests of Sichuan, they will encounter nothing but the same thing as Chi Mei Ji Liang. No one can meet them.
" There is an annotation: "Geng Liang is the water god." "This is the saying of the Water God. It is recorded in Volume 16 of Qianbao's "Sou Shen Ji" of the Jin Dynasty: "In the past, Zhuan Xiang's family (one of the Five Emperors, said to be the grandson of the Yellow Emperor, named Gaoyang) had three sons, and they died as plague ghosts. < /p>
The one who lives in the river (Yangtze River) is a cruel ghost, the other who lives in the water is a spooky ghost, and the other who lives in a palace is a little ghost who is good at shocking children. "Book" should be "Little Ghost") Xu Shen of the Eastern Han Dynasty's "Shuowen Jiezi" said: "罔 Liang, the essence of mountains and rivers.
" And "Confucius' Family Language?" "Distinguishing Things" says: "Wood and stone are strange monsters." The same statement is found in "Guoyu?" "Lu", "Historical Records?" It can be seen from "Confucius' Family", it is believed to be written with reference to the same information, but it is not only a water god but also a mountain spirit.
"Road History?" by Luo Mi of the Song Dynasty. In "The Fourth Annals of the Later Chronicles", it became Chi You's subordinate again: "Chi You drove away the evil spirits, stirred up the clouds and mist, prayed for wind and rain, and set his will on the princes." It can be seen that this kind of monster called the evil spirits or monsters had been used by the Song Dynasty. Human beings have become one of the ancient gods.
Mr. Chi You not only had monsters as his subordinates, but also "monsters". Du You of the Tang Dynasty wrote "Tongdian?" "Legend of Music" says: "Chi You was the master of the demon, and he fought with the Yellow Emperor in Zhuolu. The emperor ordered him to blow the horn and make dragon chants to ward him off." What is the demon? "Historical Records?" "The Chronicles of the Five Emperors" Suoyin Fu Qianyun said: "It has a human face and an animal body, four legs, and is very tempting.
" In fact, in Zhuangzi's fables, "甔二" is the outer layer of the shadow. The faint shadow can be seen in "Zhuangzi?" In "The Theory of Equality of Things", there is a dialogue between Wang Liang and "jing" (shadow). wǎnɡ liǎnɡ 魍鉉 (魍鉉) 1. A mountain spirit in ancient legends; a ghost.
[demons and monsters] "Confucius' Family Words: Distinguishing Things": "The strange monsters of wood and stone." Qing Jiyun's "Notes of Yuewei Thatched Cottage·This is how I heard one": "Owls can grow over time. People say, "The monsters travel deep in the mountains every day."
See "甔二", "蜄蜽", "筭魔魉牽". 2. The God of Plague.
Legend has it that he was transformed by the son of Zhuanxu. Cai Yong of the Han Dynasty's "Doctrine": "Emperor Zhuanxu had three sons, who were born and died as ghosts.
One of them lived in the river, and he was a plague ghost; one of them lived like water, and he was a monster; He lived in the corner of the palace and was good at frightening children. "Jin Qianbao's "Sou Shen Ji" Volume 16: "In the past, Zhuanxu had three sons who died as plague ghosts: one lived in the river and was a malaria ghost; the other lived in the water and was a demon. A ghost; a child who lives in a palace and is good at shocking children is called a little ghost. ”
3. The light shadow on the outer layer of the shadow, the diffraction object of light. "Selected Works·Ban Gu": "I am afraid that the ghosts will blame the scenery, and the Qiang have not caught it yet."
Li Zhouhan's note: "The ghosts are slightly cloudy outside the shadow." 4. Trance; confused and helpless Depends on appearance.
"Huainanzi·Lan Ming Xun": "It walks in a flash, its eyes are silent, Dong and Ran are all in harmony. They don't know where they are born, they float around without knowing what they want, and monsters don't know where they are going. "The game sect comes from the online game "Tianxia II" and is one of the eight sects.
Similar to the assassin profession in other games, the profession is characterized by high-speed combat and one-hit kill. It has excellent explosive power, fast attack speed and superb evasion skills.
At the same time, various control skills and the special ability of shadow escape in danger allow him to win by surprise or escape unscathed in the most unfavorable battles. Legend has it that the Yellow Emperor attained enlightenment in his later years, visited famous mountains and rivers, and finally studied under Guangchengzi in Bashu to practice Taoism.
A few years later, Guangchengzi told Huangdi that his life had been full of merit and virtue and he could ascend to immortality. Before his ascension, the Yellow Emperor passed down the throne to his son Shaohao, and then Guangchengzi taught the Yellow Emperor the "Supreme Way". The Yellow Emperor then made a tripod to summon the divine dragon, and he flew on the dragon to the Emperor Jun of the East China Sea to rank among the immortals.
However, this caused chaos in the middle and lower levels, resulting in a struggle for power. It turns out that the Yellow Emperor had two wives who each gave birth to a son: Leizu, the daughter of the Xiling family, she pioneered mulberry and silkworm breeding, silk weaving, and was a great woman. She gave birth to Changyi; the other wife, Fang Lei, The daughter of the family, Nujie, gave birth to Shaohao Qingyang family with Huangdi.
Apparently Changyi was dissatisfied with Huangdi's arrangements, and was eventually demoted to Leize due to the struggle for imperial power. At this time, he and Zhuanxu, the son of Changpu, the daughter of the Shushan clan, became the only couple in his frustrated life. hope. Zhuanxu was clever, resourceful, and very lovable since he was a child. His uncle Shaohao taught him how to write and have fun since he was a child.
After Zhuanxu came of age, Shaohao asked him to help manage the government affairs. The young and promising Zhuanxu lived up to expectations. He taught the people to use wisdom rather than force, so he won the hearts of the people. Shaohao passed the throne to Zhuanxu in his later years. However, Zhuanxu could not have children for a long time, and it was not until his later years that he was blessed with two sons - Qiongchan and Mingshi.
Animation link------The Monster Box In 1945, Navy Lieutenant Enokizu Reijiro (played by Abe Hiroshi) rescued a comrade (played by Miyafuji Kankuro) on the battlefield. The man called himself Lieutenant Kubo, but he was actually just an ordinary soldier. In order to get better treatment when he was captured, he stole the identity certificate from the corpse and pretended to be an officer.
An explosion blinded Enokizu's left eye. He hid in a cave and prepared to bandage the wound with a cloth. Suddenly, he stared at Kubo with an expression of disbelief on his face.
It turned out that through his left eye, he actually saw Kubo's past... 2. Do you know some words about "demon"?
Explanation: Originally a ghost in ancient legends. Refers to all kinds of bad people.
Source: "Zuo Zhuan·Xuan Gong Three Years": "There are monsters and monsters that cannot be encountered."
Example: Now that the facts are pointed out, there will be nothing to hide from. It's broad daylight! ——Zou Taofen's "Remaining in Trouble·The Sufferings of Progressive Culture"
Synonyms: bull ghosts, snake spirits, ghosts and monsters
Antonyms: people with lofty ideals and benevolent people
Grammar conjunction; composition Subject, object, attributive; it has a derogatory meaning and is used in written language
What is "demon"?
Demons are equal to monsters. I think this explanation should work, but if we really dig into it, it doesn't work. It seems like it's not that simple. Just like the various monsters and ghosts mentioned in "Evil Sakura", from the eight elders of Wuding Township to the Eighteen Friends of Sanshan and Nangong Feiyan, there are stories behind them all.
Let’s first talk about “the devil, the devil, the monster”, the same as the chi, and the same as the 彲. Charming, with the same charm. As for "monsters", there are many ways to say it, such as "3. The legend of "monsters"
What is "monsters"?
I think this explanation should work. It makes sense, but if you really dig into it, it doesn't seem that simple. Just like the various monsters and ghosts mentioned in "Evil Sakura", from the eight elders of Wuding Township to the Eighteen Friends of Sanshan and Nangong Feiyan, there is a story behind them all. .
Let’s talk about “魭筭魉” first. It’s the same as Chi, and it’s the same as Mei. There are many ways to say “魭魉”, such as “蜄蜽” and “罔”. "Liang", "Fang Liang" and "蛧蛽", there is another way of saying that the "Liang" in "甽Liang" is replaced by the word "Liang" in the three boxes. There is no such word in Ziguang Pinyin and Microsoft 2003. , but that word is obviously not a variant of traditional Chinese. At most, we don’t use it normally.
"魳魔" and "魍鉉" are interpreted separately. Moreover, although "魍鉉" is used together. , "魑" and "enchantment" have their own meanings.
The ghosts of Shanze in the ancient legend "The Eighteenth Year of Zuo Zhuan Wen Gong" said that "the four descendants were cast in order to ward off the monsters." In the record, Du Yu noted that: ghosts are born from the strange air of the mountains and forests, and are harmful to people ("Ci Hai" p. 211). In other words, ghosts are ghosts - the fairies in "Evil Sakura" should also be regarded as "spooks". However, some friends may immediately think of "Dao Si" from the Eight Lao Middle School of Wuding Township. Although this guy hasn't appeared much, he probably doesn't come from the mountains and rivers. Therefore, Dao Si is not a "ghost".
What is the four swords? Perhaps it should be said that the four swords are "charms", not "devils", because it is clearly written in "Shuowen" that "the old things are refined". " also said, "When the summer comes, the earth will show the 鬬." Zheng Xuan notes: "The god of all things is called the 鬬. "That is to say, "鬬" is the spirit of all things. And "魑" is a little more complicated than "charm".
"Cihai" explains that "魑" is a kind of The hornless dragon - this immediately reminded me of Tengjiao, but Tengjiao has wings, so I'm afraid it can't be counted - but "Shuowen" also says, "Zhao, like a dragon but yellow." Since it is "like a dragon", it is not a dragon. So, someone else explained that Zhen is a beast-shaped mountain god, and Zheng Xuan simply said: "Zhen is a fierce beast. "But there is nothing wrong with the fact that "筳" is something that looks like a dragon. In the explanation of "彲", "Historical Records" can prove it. There is a sentence in "Historical Records of Qi Taigong Family" "...it is not a dragon, it is not a 彲" . I secretly estimate that this person is definitely Tengjiao. Now that we have finished talking about "筭魔", it's time to talk about "筭鉉", in addition to having more writing methods. It has quite a lot of meaning. It can refer to either "the faint shadow on the outer layer of the shadow" or "the appearance of being helpless". The former has an allegory in "Zhuangzi", and even Ban Gu has it in his "You." It is also mentioned in "Tong Fu" (refer to "Wang Li's Ancient Chinese Dictionary" p1739). As for the latter, there is a sentence that I like very much in "Huainan Zilan Ming Xun": "Floating, I don't know what I want; a monster, I don't know." "Go". Of course, what I pay more attention to is the things related to gods, ghosts and ghosts. Strictly speaking, spies are "mountain spirits" and "monsters of wood and stone". "Guoyu Luyu" says, "Wood and stone" The strange ones are called Kui (Yinkui) and Guliang.
"What on earth is this thing like "Kui" about? At least "甔两" has already found its whereabouts - Wangliang - the evil spirit, the embroidered mountain and the ten thousand vines, Xiangsizi, Huaqi is also.
< p> At this point, I suddenly remembered the saying that the general trend of the world will inevitably merge after a long time. Well, it’s time to say "demons and monsters". Where did the term "demons and monsters" come from? I thought about it for a long time, but I couldn't figure it out. It was only when I was flipping through the "Encyclopedia of Fairies" prepared for "Evil Sakura": "Illustrated Commentary on the Ancient Classic of Mountains and Seas" that I suddenly realized that Ma Changyi quoted "Zuo Zhuan" in the preface - this is about the most relevant "Illustrated Commentary" I could find. This is the earliest source of the word "enchanting monster"."Zuo Zhuan and Xuan Gong Three Years":
There was virtue in the past Xia Dynasty. Pictures of objects in the distance, tributes of gold and nine animal husbandry, and casting of cauldrons and elephants Everything is prepared to make the people aware of the evil spirits. Therefore, when the people go to the mountains and forests of Sichuan, they will encounter no evil spirits, monsters and monsters. When people die, they become ghosts, and when ghosts die, they turn into ghosts and monsters. They cannot be reincarnated forever, but they can still be regarded as eternal life. 4. Ghosts and monsters
Ghosts and ghosts are equal to monsters. I think this explanation should work, but we really need to dig deeper. , but it doesn’t seem that simple.
Just like the various monsters and ghosts mentioned in "Evil Sakura", from the eight elders of Wuding Township to the Eighteen Friends of Sanshan and Nangong Feiyan, there is a story behind them all. Let's talk about "魭筭魉" first. 魑, the same as Chi, and 彲.
Mei, the same as "魍魉". ", "Fang Liang" and "蛧蜽", there is another way of saying that the "two" in "罔 Liang" is replaced by the word "Liang" in the three boxes. There is no such word in Ziguang Pinyin and Microsoft 2003. But that character is obviously not a variant of traditional Chinese. At most, we don’t use it on a daily basis.
"魳魔" and "魍鉉" are interpreted separately. Moreover, although "魍鉉" is used together. "魑" and "enchantment" each have their own meanings.
"魑魔": The ghost of Shanze in ancient legends. According to "Zuo Zhuan Wen Gong's Eighteenth Year", there is a saying that "the four descendants are cast in order to ward off the evil spirits". According to the record, Du Yu noted: Demons are born from the strange atmosphere in the mountains and forests, and are harmful to people.
("Cihai" p211) In other words, demons are ghosts - the fairies in "Evil Sakura" should be the same. It can be regarded as a "monster". However, some friends may immediately think of "Dao Si" from Wuding Township Eight Lao Middle School. Although this guy has not shown up much, he probably does not come from the mountains and rivers. Therefore, Dao Si is not a "monster". "Evil".
What is the Four of Dao? Perhaps it should be said that the Four of Dao is "enchantment", not "evil". Because it is clearly written in "Shuowen", "I, the old thing is a spirit" "Ye".
"Zhou Li" also said, "When the summer comes, the earth will show the head." Zheng Xuan noted: "The god of all things is called the head." "In other words, "鬽" is the spirit of all things.
And "魑" is a little more complicated than "charm". "Cihai" explains that 魑 is a kind of The hornless dragon - this immediately reminded me of Tengjiao, but Tengjiao has wings, so I'm afraid it can't be counted - but "Shuowen" also says, "Zhao, like a dragon but yellow."
Since it is "like a dragon", it is not a dragon. So, someone else explained that Zhen is a beast-shaped mountain god, and Zheng Xuan simply said: "Zhen is a ferocious beast. "
But there is nothing wrong with the fact that Chi is something like a dragon. In the explanation of "彲", there is "Historical Records" to prove it. There is a sentence in "Historical Records of Qi Taigong Family" " ...not a dragon, not a dragon." I privately estimate that this "non-dragon, not a monster" must be Master Tengjiao.
After talking about "monsters", it's time to talk about "monsters" ”. In addition to having more ways of writing, “魍鉉” also has a lot of meaning.
It can refer to either “the light shadow on the outer layer of the shadow” or “the appearance of being helpless and helpless” ", the former also has a fable in "Zhuangzi", and even Bangu mentioned it in his "Youtong Fu". (Refer to "Wang Li Ancient Chinese Dictionary" p1739) As for the latter, "Huainanzi Lan Mingxun" There is a sentence that I like very much: "Floating, not knowing what to ask for; ghosts and monsters, not knowing where to go."
Of course, what I pay more attention to is the things related to gods and ghosts. , strictly speaking, it is a "mountain spirit" and a "monster of wood and stone"
"Guoyu Luyuxia" says, "The monster of wood and stone is called Kui (yinkui) and Guliang. "What the hell is this thing like "Kui" about? At least "甔两" has its whereabouts - Wangliang - the evil spirit, the Xiangshan Ten Thousand Veng Xiangsizi, Huaqi is also.
< p> At this point, I suddenly remembered the saying that the general trend of the world will inevitably merge after a long time. Well, it’s time to say "demons and monsters". Where did the term "demons and monsters" come from?It wasn’t until one day when I randomly flipped through the “Encyclopedia of Fairies” prepared for “Evil Sakura”: “The Illustrated Commentary on the Ancient Classic of Mountains and Seas” that I suddenly realized that in the preface, Ma Changyi quoted “Zuo Zhuan” - this is about This is the earliest source I can find for "Evil Demons". "Zuo Zhuan Xuan Gong Three Years": There was virtue in the past Xia Dynasty.
Pictures of objects in the distance, tributes of gold and nine animals, cast cauldrons and elephants, and hundreds of things are prepared to make the people aware of the treacherous gods. Therefore, when the people enter the mountains and forests of Sichuan, they will encounter no evil, no monsters, no monsters, no chance of encountering them. . Use energy to cooperate with the top and bottom to support the rest of heaven.
When people die, they become ghosts, and when ghosts die, they turn into monsters and monsters. They cannot be reincarnated forever, but they can be regarded as immortals. According to folklore, the nine great monster monsters return to the palace, and the Dongting becomes green; when Yagyu is gone, who will Do you think so? ——Dragon Girl This is a touching love legend about Dragon Girl and Wang Shanqiao. During the Tongzhi period of the Qing Dynasty, there was a failed scholar in Shandong Province. Because he saw through the world of mortals, he traveled far away from home alone. Later, he rescued Dragon Girl. As time went by, As time goes by, the relationship between the two becomes deeper and deeper, and no one can live without the other. Later, God followed people's wishes and finally became a loving couple.
The two hearts are close to each other, and they live a harmonious and beautiful life. Unexpectedly, this troubled couple did not have a happy ending.
The moonrise is bright, and the hard work is quiet; if there is an intentional change, don't laugh - Fox Fairy The Fox King appears in the famous book "Journey to the West". The nine-tailed fox first appeared in "The Classic of Mountains and Seas".
"There is a beast in the mountains of Qingqiu. Its shape is like a fox with nine tails, and its voice is like a baby. It can eat people, and those who eat it are not poisonous." ("The Classic of Mountains and Seas·Nanshan Classic"), "The Qingqiu Kingdom is in the north, and its fox has four legs and nine tails."
"The Classic of Mountains and Seas·Haiwai Dong Jing". Fox, in traditional Chinese culture, has always been an image of both good and evil (according to the formal saying, fox and raccoon are two animals, but people are used to calling them fox, and only fox has fairy spirit, raccoon seems to be just vulgarian).
The nine-tailed fox in "The Classic of Mountains and Seas" is a monster that can "eat people". In later stone carvings and brick paintings of the Han Dynasty, nine-tailed foxes, white rabbits, toads, and three-legged crows were often listed next to the Queen Mother's throne to show auspiciousness, while the nine-tailed fox symbolized the prosperity of descendants (see "The White Tiger"). "Tongde Lun·Feng Zen Chapter").
The legend of "cannibalism" gradually faded away, and the theory of "for auspiciousness" gradually emerged. But in "Shuowen Jiezi" of the Eastern Han Dynasty, Jiehu is "a Zoroastrian beast, which ghosts ride on".
It can be seen that foxes have spiritual energy (demon energy), which has been recognized thousands of years ago. Later in the Tang and Song Dynasties, foxes were worshiped in temples and became very popular.
Zhang Jue of the Tang Dynasty said in "Chao Ye Qian Zai": "Since the early Tang Dynasty, people have been troubled by the fox god... There was a proverb at that time: Without the charm of the fox, there is no village." In the Ming and Qing Dynasties, the fox's presence The image is even richer.
The most famous image of Daji among the nine-tailed fox appeared at that time ("The Romance of the Gods"), and in "Strange Stories from a Chinese Studio" and "Notes from Yuewei Thatched Cottage", the fox fairy and fox There are countless stories about demons. 5. Stories about demons and demons
Demons
The ghosts of mountains and rivers in ancient legends. There is a record in "Zuo Zhuan Wen Gong's Eighteenth Year" of "investing in four descendants to ward off evil spirits". Du Yu's annotation said: evil spirits are born from the strange atmosphere of the mountains and forests, and do harm to others. ("Cihai" p211) In other words, ghosts are ghosts - the fairies in "Evil Sakura" should also be regarded as "ghosts". However, some friends may immediately think of the "Dao Si" among the eight elders of Wuding Township in "Evil Sakura". Although this guy has not appeared much, he probably does not come from the mountains and rivers. Therefore, Dao Si is not a "monster" ".
Charming
What is the Four of Swords? Perhaps it should be said that Dao Si is a "charm", not a "monster". Because it is clearly written in "Shuowen" that "an old thing is an old thing." "The Rites of Zhou" also said, "When the summer comes, the earth will show the 鬬". Zheng Xuan noted: "The god of all things is called 鬬." In other words, "鬬" is the spirit of all things. The word "魑" is a bit more complicated than "charm".
魑
"Cihai" explains that "魑" is a kind of hornless dragon. "Shuowen" also says, "魑 is like a dragon but yellow". Since it is "like a dragon", it is not a dragon. Therefore, someone else explained that Zhen is a mountain god in the form of an animal. Zheng Xuan simply said: "Zhen is a fierce beast." There is a sentence in "Historical Records of Qi Taigong's Family" that "...it is neither a dragon nor a beast."
魍鉉
In addition to having more writing methods, "魍鉉" also has quite a lot of meaning. It can refer to either "the pale shadow on the outer layer of the shadow" or "the appearance of being helpless and helpless". The former also has a fable in "Zhuangzi", and even Ban Gu mentioned it in his "Youtong Fu". and. (Refer to "Wang Li's Ancient Chinese Dictionary" p1739) As for the latter, there is a sentence in "Huainanzi Lan Ming Xun": "Floating, not knowing where to seek; monsters, not knowing where to go." Monsters, strictly speaking, are "mountain spirits" and "monsters of wood and stone". "Guoyu Luyu Xia" says, "The strange things in wood and stone are called Kui (yinkui) and Guliang.". Yiliang - the evil spirit, the embroidered mountain with thousands of vines and lovesickness, the seven flowers. Then it’s time to say “Monsters and Demons”. Where did the term "monsters and monsters" come from? In the preface of "Illustrated Commentary on the Ancient Book of Mountains and Seas", Ma Changyi quoted "Zuo Zhuan" as saying that the people of the past Xia Dynasty were virtuous. Pictures of objects in the distance, tributes of gold and nine animal husbandry, cast cauldrons and elephants, and hundreds of things were prepared for them to make the people aware of the evil spirits. Therefore, when the people enter the mountains and forests of Sichuan, they will encounter no evil, no monsters, no monsters, no monsters. Use energy to cooperate with the top and bottom to support the rest of heaven. ——"The Third Year of Zuozhuan and Duke Xuan" In the past, Xia Dynasty Youde painted images of distant things and asked officials to present bronzes to cast nine tripods.
By casting various things on the tripod, people can identify all things from the tripod, which ones are divine objects and which ones are evil objects. People will not encounter them when they go hunting again, and they will not be afraid of anything because of ignorance. You can also avoid ghosts and monsters such as ghosts, demons, and monsters. Therefore, God bless the monarch and his ministers to live in harmony and the people to live and work in peace and contentment. The words "魑, enchantment, and 魍鉉" are written together. About four thousand years ago, the two emperors Yan and Huang were fighting for the world. After Yan Emperor's subordinate Chi You was captured, he became a follower of the Yellow Emperor. Later, he found an opportunity to escape and returned to the Yan Emperor. He urged the Yan Emperor to restart the war. Wash away the shame of Xue Sakazumi. However, Emperor Yan was already old and weak, and he could not bear to bring disaster to the people by starting a war on his own, so he did not listen to Chi You's advice. Chi You had no choice but to mobilize his brothers, and summoned the Miao people in the south, as well as the demons and monsters in the mountains, forests and swamps, and led the army to challenge the Yellow Emperor under the banner of Emperor Yan. Huang Di couldn't help being shocked when he heard that Chi You had launched an army. He wanted to use his benevolence and righteousness to persuade Chi You to surrender, but Chi You was not persuaded and surrendered, and the two sides started a battle in Zhulu. Chi You used magic to create a poisonous mist array and surrounded Huang Di's army. However, Huang Di drove the compass invented by his counselor Feng Hou and commanded the army to break out of the poisonous fog array. Chi You sent demons and monsters to fight again, and Huang Di asked the soldiers to use horn horns to blow the dragon's sound to scare away these ghosts and monsters. It can be seen that both in ancient times and now, demons refer to some miscellaneous little demons. It is said that demons specialize in eating beautiful women. Most of them are tall, red-bodied, pointed ears, and have long horns on their heads. According to folklore, they live in deserted mountains in the desert. , there are many ancient forests at the foot of the mountain. People who walk long distances, especially those who walk at night, often encounter mandrills, ghosts, demons, and monsters, all of which are transformed from wood, stone, birds, and beasts.
The original meaning of "筑魔筭牉" is "all kinds of demons and ghosts". This is the place where ghosts live. The entrance to the ghost world is located on Woduo Island, and is guarded by four little ghosts: 魑, 魍, 魍, and 魉. The 魑, Yu family, Mei family, and Li family. 魍, Wang family, 魉, Liang family.