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Fourth, keep your eyes open. The Doctrine of the Mean says: "Destiny is the nature, truth is the way." Confucianism stresses human nature, which is the essence of this. Sex expresses heart and feelings. It is particularly important that the heart governs the temperament. So study more intently. The heart has life and growth. Learning is the heart of the Tao. Do not learn, for the people. The heart of Tao is weak, but the heart of man is dangerous. Therefore, we should preserve its mind, make it immortal, cultivate its goodness and make it work; Then the seven emotions are in harmony, and the world is harmonious. Therefore, it is intended to cultivate one's morality, which is the main outline of China's Confucian lectures. Taoism is also the center of gravity, so China is an artificial scholar, and Confucianism is often combined with Taoism. Buddhism is also the center of gravity, and the efforts of Confucianism, Buddhism and Taoism in cultivating the mind are different. Lu Xiangshan's learning theory is the most important. Wang Yangming followed in the Ming Dynasty. Lu Wang's study is also satisfactory. They all focus on saving and improving. Zhu attaches equal importance to preserving and cultivating objects as well as managing them. At first, he studied both inside and outside, paying equal attention to both mind and matter, and won The True Story of Confucius and Mencius. In The Doctrine of the Mean, the so-called respect for morality and learning, but Zhu is the only one who can get all this.
Confucius' ambition to learn, nine times out of ten, seventy without exceeding his desire, is the highest ideal realm after he determined to learn Taoism. As for standing at 30, not being confused at 40, knowing your destiny at 50, and obeying at 60, these are all stages to cope with westernization. At heart, he is kind. You are wise about things. Only when benevolence and wisdom are exhausted can we reach the highest state of holy learning. Being a group is your own and heaven is your own. The universe is naturally learning and Tao, that is, its own life. Internal and external integration can be described as just right, and there is no other difference.
Westerners pay more attention to learning outside than inside, and heavy objects have no center of gravity, so it doesn't matter how much time you save. If religion exists, it leads directly to the soul of God, which is different from China's emphasis on interpersonal communication. In a word, western learning pays too much attention to the outside world, but loses the way to people's hearts, so the whole world will inevitably be in chaos. Therefore, what westerners call physics is just physics. Its so-called psychology is actually just physics. Crowd Avenue is only in the law, and the law only prohibits certain activities of people. The so-called Tao of China people is to guide people to an ideal life, which is a major activity in life. One is negative, the other is positive, and the meaning is very different. Therefore, it can be said that there is no way in the west, and there is chaos if there is no way, which is also appropriate.
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Jin Lu Si consists of four volumes and seventy articles. Here are some examples. Ming Dow said: "The sages said a thousand words, but they just wanted people to put their hearts into their bodies again and again, so that they could find an upward path. Go to school. " Today's Publishing House: The way of Confucius and Mencius comes from people's hearts. It is important to read his books and take back his heart. For example, reading the first sentence of The Analects of Confucius, "Learn from time to time", can restrain this kind of learning mind, which is the beginning of one's own mind repeatedly entering. Drinking coffee, watching movies, playing ball games and swimming, and all kinds of activities are just putting this heart away and putting it on something outside. Now people call it entertainment, and even let themselves go. Things outside have changed, and my body and mind are uneasy. Confucius' so-called learning is to learn to be a man. Playing ball and swimming is something that everyone can do, and you have to do it if you want to become an adult. Learning while learning is a pleasure. Learning is learning to be a man, and it is the true joy of the heart. What is the pleasure of finding Confucius and Le Yan for the second time in the western suburbs of Zhou Lian? Ming Dow likes hunting. When he listened to Lian Xi, he no longer likes hunting. What are you happy about? It's really worth studying. More importantly, he learned four words under the guidance of Ming Dow. What you learn is only in the humble place, and what you reach is the lofty place. As long as this heart exists, it can seek the sublime from the humble. Learning to play ball and hunt is for playing ball and hunting. At most, you become an expert, and there is nothing noble. But if you want to study in a lofty place, you will feel at ease and miss it. Yichuan said: "The heart should be in the cavity", which is what Ming Dow meant by repeatedly entering the body with this heart. However, enjoy it. Only when the heart is in the cavity can we know that we have ourselves, and Confucius teaches people to learn for themselves, that is, from this. If you know yourself, you know a person, parents, brothers and couples. Know that there is a family, even the neighbors of the family, the state-owned world. "University" said: "From Tian Zi to Shu Ren, one is self-cultivation", that is, self-cultivation. When the heart is released and enters nature, there is western science. Entering the metaphysical world, there is also western philosophy. Even as western art and literature, we should see the heart and use it. However, this heart is no longer in the cavity. Confining yourself to this heart is individualism. Giving this heart to the group is collectivism. Western learning is actually heart-oriented. Yichuan said that his heart is in the cavity, that is, Confucius' learning for himself is different from western individualism and collectivism. China also has science, philosophy, art and literature, which is different from the west. Taoism and Buddhism are also masters of the mind, but their mind is out of tune and everything is people-oriented. Neo-Confucianism also has the main screen sweeping everything, sitting quietly behind closed doors, saying that it is a big mistake to hide your heart in the cavity. Yichuan can't sit still when it snows. Cheng Cheng sometimes teaches people to sit still, but sitting occasionally is not the same as sitting for something. To understand this from a big source, it is not enough to say a word.
Yichuan added: "If people always want to live, they will keep flowing and will not stay in a corner." Today's news: this language is also related to the above quotation. If you leave the cavity, you are free, not alive. Trapped in a cave, it stands still. Inside and outside, the heart began to live. One thing today and one thing tomorrow is the work of this heart. Therefore, Yichuan added: "Self-cultivation requires respect, and learning is knowledge." Press this button: if you are willing to cultivate your self-cultivation, your heart will inevitably stagnate. The book "Jin" takes poor management as the first essence, followed by frugality, and its intention is particularly profound. After Zhuzi's Goose Lake Meeting, following Erlu's poem: "The discussion of old learning is deeper, and the cultivation of new knowledge is deeper." Putting the cultivation of new knowledge after discussing old knowledge means that the mind is not in the cavity, and calling old knowledge new knowledge means going to school. Scholars should participate deeply.
A person's life depends mainly on one heart. Pan Ming of Tang Zhi said, "If you are new, you will be new, and you will be new." It refers to the new heart. "University" clearly shows virtue and its heart. If this heart becomes more and more clear, as for Confucius, he is 70 years old, which is not more than the moment when he followed his heart. This is the realm of rational mind. Mencius said, "Adults must not lose their childlike innocence." This is like a thousand trees, born from one, but one is not a thousand trees. Today, the world is in danger, and its disease is also in its heart. This heart went out of the cavity, looked everywhere and finally got it. Xiangshan poem: "The easy and simple work will last forever, but the fragmented career will rise and fall." There is also some truth in this. Only by studying hard can we simplify our work. Therefore, Confucius said, "There must be faithful people in a city with ten rooms. It is better to learn from mountains." Learning is the beginning of education, not just education without learning. This is a debate between Zhu and Lu.