The trip to the avenue is also for the public, choosing talents and talents, and second, entrusting repairs. (3) Therefore, the relationship between (16) people and their relatives (18) is not only (17) relatives, but also children. (13) will help them to have a sense of security for their old age, to be strong and useful, to be good for teenagers, to be good for the arrogant and to be disabled for the lonely (65438) ⑦ If the goods are abandoned on the ground, there is no need to hide them on themselves; What you hate is not OBE, and it is not necessarily for yourself. Pet-name ruby seeks a kiss but fails to prosper, and pet-name ruby steals a thief but fails to do it, so an outsider does not kiss, which is called great harmony.
(1) from the book of rites liu yun. The Book of Rites, one of the Confucian classics, is a compilation of various etiquette works before Qin and Han Dynasties by Dai Sheng in the Western Han Dynasty, with a total of 49 articles. Li Yun is a book written by Confucian scholars at the end of the Warring States Period or the Qin and Han Dynasties, and its title is The Book of Rites. Avenue, in ancient times, refers to the highest political ideal. Good: implementation.
(2)[ selecting talents and (j incarnation) being able to] put people with high moral character and capable candidates * * *. And, by "mentioning", recommending and voting.
(3) Emphasize honesty and cultivate harmony (atmosphere). Repair: cultivation.
(4) [pro] is used as the verb to take ... as a professional. The first "zi" after "zi" is also a verb.
(5) 【 pity (guān), widowed, lonely, alone, disabled 】 pity, widowed old man. Unfortunately, pass the gun. A lonely old man without a husband. A lonely young man without a father. A lonely old man without children. Disabled, disabled.
⑥ 【 Men have points (fè n) 】 Men have positions. Division and post refer to occupation and responsibility.
All landowners [women have a home] means that women have a home. Regression refers to a woman's marriage.
People hate throwing things on the ground, but they don't have to hide themselves. Evil, disgust. Hide: possess.
(9) shows that people are willing to do their best for public affairs, not necessarily for their own self-interest.
Attending 【 seek closure instead of prosperity 】 sinister plan will not happen. Xing, happen.
⑾ Theft, rebellion and injury will not happen. Chaos means rebellion. Thief refers to harm. Work, get up.
⑿ [outdoor] refers to the gate.
[13][ Close] Insert the door with a bolt.
[14] Datong refers to an ideal society. Use, use and, flat meaning.
⒂ [not an only child]: treat other people's children as your own children. Son, take ... as a son.
(16) So: So.
(17) independence: independence.
(18) Pro: nouns, relatives, parents.
(19) Support: Support.
2. Translation of the classical Chinese "Avenue" 1. Avenue and Datong belong to special concepts: Avenue, the highest political ideal, refers to universal truth or truth, which can be interpreted in many ways; "Great Harmony" refers to the highest stage of Confucian ideal society or human society, and it can also be interpreted in many ways. This kind of words can't be translated and can't be translated well. Second, some words often have special meanings in certain contexts. For example, "Hui" means that women get married, but in this sentence, "men have points and women have Hui" means "timely marriage"; "Pro" means closeness, but "Pro" and "Zi Zi" are opposites. The former means "nurturing", while the latter refers to parents. 3. All sentences that can be translated literally are translated literally, but some places also use free translation.
Avenue implementation, the world is owned by the people. Select people with high moral character and talent (doing things for people), stress honesty and cultivate harmony (atmosphere). Therefore, people should not only support their parents, but also their children, so that the elderly can live all their lives, the middle-aged can serve the society, the young children can grow up healthily, and the elderly who have lost their wives, husbands, fathers, children and disabled people can be supported. Men have jobs and women have homes. For wealth, (people) hate the act of throwing wealth on the ground, (but) they don't have to hide (enjoy) themselves; People are willing to do their best for public affairs, not necessarily for their own selfish interests. So evil plot will not happen, theft, rebellion and injury will not happen, so there is no need to close the door. This is an ideal society.
3. The translation and source of Li Yun by Dai Sheng in the Western Han Dynasty.
Original: Zhong Ni and Yu Lubin. When I finished, I traveled on the scenery and sighed. Sigh, cover sigh Lu also. Yan Yan stood by and said, "Why do gentlemen sigh?" Confucius said, "The trip to the Avenue is also different from that of three generations of English. You are ambitious and can't catch it. When the avenue prevails, a public spirit will rule the world. Choose talents and abilities, practice beliefs and cultivate mutual understanding. An old friend is not only a relative, but also an only son. Let the old age end, be strong, be useful, be strong, and provide for the elderly, the sick and the disabled. Men share, women want to return. Goods, abandon it to the ground, don't hide it in yourself; Force, evil is not out of the body, not for yourself. It is to seek harmony without prosperity, and thieves do not do it. Therefore, the outside door was not closed. It means Datong. This avenue is hidden, and the world is home. Everyone is his own relative, and every son is his son. Goods, give yourself strength. Adults and the world think that courtesy, Guo Cheng ditch pool that solid, etiquette that discipline; It is necessary to establish a system of honesty, friendship and brothers, harmony with husband and wife, establishment of fields, wisdom and courage as the first priority, and merit as the first priority. Therefore, the purpose is to work, soldiers are from this point, and Yu, Tang, Wen, Wu, and all choose from this point. None of the six gentlemen is unwilling to be polite. Take its meaning and test its letter. There have been works, and there are benevolent policies in punishment, which shows that the people have often. If someone doesn't come from here, they will go, and everyone will feel pain. It means well-off.
Once upon a time, Kong Yu once offered a wax sacrifice to Lu. After the memorial service, he came out to visit the balcony outside the ancestral temple and was deeply touched. Confucius' exclamation is probably about the present situation of Lu. Yan Yan asked: "Why does the coach sigh?" Confucius said,' I, Kong Qiu, failed to catch up with the implementation of the Avenue, and I yearned for it when Xia, Shang and Zhou Xianwang were in power.
"Avenue era, the world is * * *. People who choose talents and appoint people to govern the world, and people pay attention to credit and live in harmony. Therefore, people not only treat their relatives as relatives, but also treat their children as children, so that the elderly can enjoy their old age, the young can receive a good education, and the elderly and disabled without spouses, fathers and children can be supported. Men do their jobs and women have their in-laws. People don't want property to be abandoned in useless places, but it doesn't have to be in their own homes. People worry that their strength is not good, but it may not be suitable for them. Therefore, the intrigue is suppressed and cannot be realized, and the bad things of robbing, stealing, killing and stealing will not appear, so even the door outside the house can be opened. Such a society is called the Great Harmony World.
"Now that the avenue has disappeared, the world has become a family property. People treat their relatives as relatives, children as children and property as labor; Are all private. The power of the prince and the emperor became hereditary, it became a well-founded ritual system, and Guo Cheng Gully was built into a solid defense. As a discipline, etiquette is used to determine the relationship between monarch and minister, make the relationship between father and son honest, make the relationship between brothers harmonious, make the relationship between husband and wife harmonious, establish various systems, divide fields and houses, and respect brave and intelligent people; Make a contribution to yourself. So intrigue appeared and war was born. Yu Xia, Shang Tang, Zhou Wenwang, Zhou Wuwang, Zhou Chengwang and Zhou Gongdan became outstanding figures of three generations. None of the six gentlemen carelessly observed the etiquette system. They show the connotation of the regular etiquette system, which is used to examine people's credit, expose mistakes, set a model of etiquette and show people etiquette. If there is any deviant abnormal behavior, the powerful people will also stay away, and the people regard it as a scourge. This kind of society is called a well-off society. "
4. The classical Chinese words such as "Heaven" in the novel, like "Heaven", are more than enough to make up for the loss, so the virtual victory is more than enough. Its meaning is wide, its philosophy is deep, its interest is deep, its image is divided into heaven and earth, its yin and yang are different, its reason for change is obvious, its omen for life and death is obvious, and the Buddhist relics are coincidental, so they should not make an appointment. In terms of subtlety, what they have tested is not special. It can be said that you are a true Taoist Sect, serving the beginning of life. If the secret is quick, the secret is mysterious, although success is based on knowledge, the standard is also based on training, and nothing can be done or produced. But if you deliberately study the essence, explore the hidden, or know the true meaning, you will have no eyes, so you will be moved successfully, you will be praised by ghosts and gods, and you will be a great person. —— Excerpted from the section of Nine Yin True Classics.
"Yi" is in harmony with heaven and earth, so it can be the way to tomorrow. Looking up at astronomy and looking down at geography is the reason why you know the secret; The original is the end, so I know the theory of life and death; Essence is a thing, wandering soul is a change, and it is the realm of knowing ghosts and gods. Similar to heaven and earth, it does not violate; Know everything around you, but the Tao is the world, so it is not; Do not flow, Lotte know life, so don't worry; Peace and love, you can love. The scope of heaven and earth has changed, but it has not fallen behind. It is known by the way of day and night, so God has no way and is easy to have no body.
The sky in ancient Chinese has several meanings ① Weather. Li Yanqing waves the fish for the fourth time: "The moon is dark and windy, and the sky is high." The third fold of Ma Zhiyuan's "Dream of the Huangliangmeng": "The wind stirs the snow." ② As opposed to "humanity". "Tao" originally meant road. "At first," heaven "included two aspects: the running process of the sun, the moon, the stars and other celestial bodies, and the speculation of good fortune, namely astronomical knowledge and superstitious thoughts about gods and destiny. The latter was used as a tool of theocracy in the Yin and Zhou Dynasties. For example, "Book and Tang Patent": "God bless good and evil, and disaster falls in summer. "But the religious superstition of heaven has been shaken in the Spring and Autumn Period, and people began to doubt the concept that heaven dominates personnel, resulting in simple materialism. For example, Zen, the son of Zheng Guo, said: "The sky is far away, people are close, and it is out of reach." (Eighteen Years of Zuo Gong) The issue of Heaven became the center of debate among various factions at that time. Confucius didn't like to talk about "sex and heaven" and was suspicious of ghosts and gods, but he also believed in "destiny". Mozi's talk about "the will of heaven" did not get rid of the traditional belief form, but focused on the theory of "the destiny of heaven". Laozi first emphasized that "man is everywhere, the land follows the sky, the sky follows the Tao, and the Tao follows nature" (Chapter 25 of Laozi). During the Warring States Period, Zhuangzi further developed the idea of doing nothing and being natural. Xunzi's "On Heaven" put forward the materialistic view of heaven, and advocated controlling nature to be used by people. During the Ming and Qing Dynasties, Wang Fuzhi comprehensively discussed the connection and difference between heaven and humanity, and thought that "the way of man is also heaven; "Heaven, people can't do it."
I have the final right to interpret the above explanation. . . Please adopt it in time, because my typing is too difficult, thank you ~
6. The original and translation of Zhuangzi Tiandao.
There is no accumulation in heaven, so everything is successful; Daoyun emperor has nothing to accumulate, and the world belongs to him; Fortunately, the Holy Way has no accumulation, so it is taken orally by the sea. Those who are clear in the sky, those who pass through the saints, those who have six roots and four kings in the Emperor and Virtue, those who are for themselves, are all quiet! The quietness of saints is not only good, but also good, so it is also quiet. Nothing is enough to satisfy the heart, so be quiet. When the water is still, the candle is bright and the eyebrows are clear, the level is accurate, and the master takes the method. The water is still bright, but the soul of the spiritual saint remains the same! The mirror of heaven and earth is also the mirror of everything. Husband is empty, quiet and indifferent, heaven and earth are flat and virtuous, and emperors and saints rest. Hugh is empty, empty is real, and real is virtue. Virtual is static, static is moving, and moving is enough. Silence is inaction, so is inaction, so the person in charge is responsible. Doing nothing is Yu Yu. Yu Yu can't handle troubles. He has a long life.
Empty husband, quiet and indifferent, is the foundation of all things. Ming Ben goes south, Yao is king; Coming to the north tomorrow, Shun is also a minister. Here, the emperor's virtue is also; Here, XuanShengSu Wang Zhidao also. In this way, I retired, wandered around, and served as a soldier of Hehaishan; Take this as a way to improve and help the world, and you will achieve great success and become the best in the world. Quiet and holy, moving and king, doing nothing and respecting, simple and beautiful in the world. A husband who understands the virtues of heaven and earth is called Dashu, and he is also with heaven and earth. So, it's all about the world, and it's also about people. Harmony with people is called happiness; People who are in harmony with heaven are called Tianle. Zhuangzi said, "My teacher, my teacher! Nothing is violent; Zehe is eternal, not benevolent; Longer than ancient times, not for longevity; It is not a coincidence to cover the heavens and the earth and carve various shapes. " This is called tianle. Therefore, if you know that you are happy, your life will be happy, and your death will be materialized. Static and yin are concentric, while dynamic and yang are in the same wave. As old friends, people who enjoy themselves in heaven have no complaints, no faults, no tiredness and no ghost responsibilities. Therefore, it moves in the sky, but also stays in the ground, determined to rule the world with one heart; Its ghost is not special, its soul is not tired, and everything is wholeheartedly served. Words push heaven and earth from emptiness and connect everything. This is called tianle. The joy of heaven is the heart of a saint, and the animals in the world are also.
The virtue of husband and emperor is based on heaven and earth, with virtue as the main principle and inaction as the criterion. Doing nothing is more than using the world; If you do something, you will be used by the world and not enough. Therefore, the ancients did everything they could. There is nothing above, nothing below, just like above. If you are on the same page, you won't be a minister. There is something at the bottom, and there is something at the top, just like the bottom. The same way up and down is not the Lord. The world will be useless, and the world will be useful. It's not easy. Therefore, the ancient king of the world knew that he didn't care about himself, although he fell into heaven and earth; Although the debate has withered everything, it does not explain the problem; Although you are poor in the sea, you don't do it yourself. Heaven does not produce everything, the earth does not grow and everything breeds, and the emperor does nothing and the world continues. Therefore, silence is in the sky, and Mofu is on the ground, which is bigger than the emperor. Therefore, Dide matches heaven and earth. This is the way to use the universe and the crowd.
This is above, and the end is below; It depends on the Lord, the details lie in the minister, the luck of the three armed forces and the five soldiers, and the end of virtue; Reward and punish the interests, the king of the five punishments, and teach the end; The degree of etiquette, the ratio of form to name is detailed, and the end of treatment is also; The sound of bells and drums, the capacity of feathers, the end of music; Crying to death, killing clothes, the end of mourning. At the end of the fifth, you should have spiritual luck, mental exercise, and then follow. At the end of the scholars, the ancients had it, not before. The monarch follows the minister first, the father follows the son first, the brother follows the younger brother first, the brother follows the younger brother first, the man follows the woman first, and the husband follows the woman first. The husband is humble, and the trip to heaven and earth is also, so the sage takes pictures. Heaven is humble, and the position of the gods is also; First spring and summer, then autumn and winter, the order of four seasons; Everything changes, the sprouting area takes shape, the ups and downs kill, and the flow of change also. Heaven and earth are the best, but there are priorities, and the situation is humane! The ancestral temple is still close, the court is still respectful, the hardworking folks are still teeth, and they act in Shang Xian, and the order of the avenue is also. The way of speaking is not its order, not its way. What is safe is the language, not its way.
Those who know the ancient way are first enlightened, later virtuous, later virtuous, later benevolent, and later benevolent. Divide and rule, justified, followed by appointment, followed by appointment, followed by the original province, followed by right and wrong, followed by reward and punishment, followed by ignorance, dignity, and unscrupulous people. We must divide our abilities, and we must name them. In this matter, we should put down our livestock, treat our things, cultivate our morality and know how to use it, and we will return to the sky. This is called Daping, which is the best cure. So the book says: "tangible and famous." The ancients had names, not before. There is an old saying that five changes are named, and nine changes are rewarded and punished. Suddenly, the name of the language is unknown; I don't know the beginning of sudden rewards and punishments. On the other hand, if you preach, you can cure people! All of a sudden, the name rewards and punishments, which is the ability to know how to treat, not the way to know how to treat. Can be used in the world, not enough for the world. This is called a debater, and so is a person with a song. The ceremony is several times, and the name is more detailed than that of the ancients. This is because it is not the reason why animals are born.
Qian Shun asked, "What does the heavenly king want?" Yao said, "I don't complain, I don't waste the poor, I suffer the dead, I love my son, and I mourn my daughter. This is why I care. " Shun said, "Beauty is beauty, not greatness." Yao said, "But what?" Shun said, "Heaven is virtuous, and the sun shines at four o'clock. There are classics day and night, clouds go to rain! " Yao said, "Glue is a joke! Son, the combination of heaven and earth; I, the combination of people. " Heaven and earth are vast in ancient times, and the land of Huangdi and Yaoshun is beautiful. Therefore, the king of the ancient world, Xi for zai? It's heaven and earth.
7. There is no accumulation in the original text of Zhuangzi Tiandao and the translation of Zhuangzi Tiandao, so everything is ready; Daoyun emperor has nothing to accumulate, and the world belongs to him; Fortunately, the Holy Way has no accumulation, so it is taken orally by the sea.
Those who are clear in the sky, those who pass through the saints, those who have six roots and four kings in the Emperor and Virtue, those who are for themselves, are all quiet! The quietness of saints is not only good, but also good, so it is also quiet. Nothing is enough to satisfy the heart, so be quiet.
When the water is still, the candle is bright and the eyebrows are clear, the level is accurate, and the master takes the method. The water is still bright, but the soul of the spiritual saint remains the same! The mirror of heaven and earth is also the mirror of everything.
Husband is empty, quiet and indifferent, heaven and earth are flat and virtuous, and emperors and saints rest. Hugh is empty, empty is real, and real is virtue.
Virtual is static, static is moving, and moving is enough. Silence is inaction, so is inaction, so the person in charge is responsible.
Doing nothing is Yu Yu. Yu Yu can't handle troubles. He has a long life.
Empty husband, quiet and indifferent, is the foundation of all things. Ming Ben goes south, Yao is king; Coming to the north tomorrow, Shun is also a minister.
Here, the emperor's virtue is also; Here, XuanShengSu Wang Zhidao also. In this way, I retired, wandered around, and served as a soldier of Hehaishan; Take this as a way to improve and help the world, and you will achieve great success and become the best in the world.
Quiet and holy, moving and king, doing nothing and respecting, simple and beautiful in the world. A husband who understands the virtues of heaven and earth is called Dashu, and he is also with heaven and earth.
So, it's all about the world, and it's also about people. Harmony with people is called happiness; People who are in harmony with heaven are called Tianle.
Zhuangzi said, "My teacher, my teacher! Nothing is violent; Zehe is eternal, not benevolent; Longer than ancient times, not for longevity; It is not a coincidence to cover the heavens and the earth and carve various shapes. " This is called tianle.
Therefore, if you know that you are happy, your life will be happy, and your death will be materialized. Static and yin are concentric, while dynamic and yang are in the same wave.
As old friends, people who enjoy themselves in heaven have no complaints, no faults, no tiredness and no ghost responsibilities. Therefore, it moves in the sky, but also stays in the ground, determined to rule the world with one heart; Its ghost is not special, its soul is not tired, and everything is wholeheartedly served.
Words push heaven and earth from emptiness and connect everything. This is called tianle. The joy of heaven is the heart of a saint, and the animals in the world are also.
The virtue of husband and emperor is based on heaven and earth, with virtue as the main principle and inaction as the criterion. Doing nothing is more than using the world; If you do something, you will be used by the world and not enough.
Therefore, the ancients did everything they could. There is nothing above, nothing below, just like above.
If you are on the same page, you won't be a minister. There is something at the bottom, and there is something at the top, just like the bottom.
The same way up and down is not the Lord. The world will be useless, and the world will be useful.
It's not easy. Therefore, the ancient king of the world knew that he didn't care about himself, although he fell into heaven and earth; Although the debate has withered everything, it does not explain the problem; Although you are poor in the sea, you don't do it yourself.
Heaven does not produce everything, the earth does not grow and everything breeds, and the emperor does nothing and the world continues. Therefore, silence is in the sky, and Mofu is on the ground, which is bigger than the emperor.
Therefore, Dide matches heaven and earth. This is the way to use the universe and the crowd.
This is above, and the end is below; It depends on the Lord, the details lie in the minister, the luck of the three armed forces and the five soldiers, and the end of virtue; Reward and punish the interests, the king of the five punishments, and teach the end; The degree of etiquette, the ratio of form to name is detailed, and the end of treatment is also; The sound of bells and drums, the capacity of feathers, the end of music; Crying to death, killing clothes, the end of mourning. At the end of the fifth, you should have spiritual luck, mental exercise, and then follow.
At the end of the scholars, the ancients had it, not before. The monarch follows the minister first, the father follows the son first, the brother follows the younger brother first, the brother follows the younger brother first, the man follows the woman first, and the husband follows the woman first.
The husband is humble, and the trip to heaven and earth is also, so the sage takes pictures. Heaven is humble, and the position of the gods is also; First spring and summer, then autumn and winter, the order of four seasons; Everything changes, the sprouting area takes shape, the ups and downs kill, and the flow of change also.
Heaven and earth are the best, but there are priorities, and the situation is humane! The ancestral temple is still close, the court is still respectful, the hardworking folks are still teeth, and they act in Shang Xian, and the order of the avenue is also. The way of speaking is not its order, not its way.
What is safe is the language, not its way. Those who know the ancient way are first enlightened, later virtuous, later virtuous, later benevolent, and later benevolent.
Divide and rule, justified, followed by appointment, followed by appointment, followed by the original province, followed by right and wrong, followed by reward and punishment, followed by ignorance, dignity, and unscrupulous people. We must divide our abilities, and we must name them. In this matter, we should put down our livestock, treat our things, cultivate our morality and know how to use it, and we will return to the sky.
This is called Daping, which is the best cure. So the book says: "tangible and famous."
The ancients had names, not before. There is an old saying that five changes are named, and nine changes are rewarded and punished.
Suddenly, the name of the language is unknown; I don't know the beginning of sudden rewards and punishments. On the other hand, if you preach, you can cure people! All of a sudden, the name rewards and punishments, which is the ability to know how to treat, not the way to know how to treat.
Can be used in the world, not enough for the world. This is called a debater, and so is a person with a song.
The ceremony is several times, and the name is more detailed than that of the ancients. This is because it is not the reason why animals are born. Qian Shun asked, "What does the heavenly king want?" Yao said, "I don't complain, I don't waste the poor, I suffer the dead, I love my son, and I mourn my daughter. This is why I care. "
Shun said, "Beauty is beauty, not greatness." Yao said, "But what?" Shun said, "Heaven is virtuous, and the sun shines at four o'clock. There are classics day and night, clouds go to rain! " Yao said, "Glue is a joke! Son, the combination of heaven and earth; I, the combination of people. "
Heaven and earth are vast in ancient times, and the land of Huangdi and Yaoshun is beautiful. Therefore, the king of the ancient world, Xi for zai? It's heaven and earth.