As a bodhi tree,
Heart like a mirror,
Always rubbing,
Don't make dust.
you
pipal
A bright mirror is not a pedestal.
There was nothing.
So how does it produce dust?
One day, Wuzu called all his disciples: "I tell you, life and death are important things in the world. You just want to be in the sky all day long, and you don't want to find out the pain of life and death. If you are fascinated by yourself, how can you save happiness? " Look at your own wisdom, take it from your inner nature and make a poem for me. If you get the general idea, you are the sixth generation ancestor. "
They waited for Meixiu, who secretly wrote a book on the wall:
"You are a bodhi tree, and your heart is like a mirror. Always wipe, don't get dust. "
The Five Ancestors ordered the master to make incense and recite this poem. But I told Shen Xiu myself, "You've never seen your nature, but you only went outside and didn't go in. Such an opinion is beyond bodhi and impossible to get. "
Huineng can't read, but when he smells this song, he knows that he has never seen his nature. The parties also wrote a letter saying:
"Bodhi has no trees, and the mirror is not Taiwan. There is nothing in the original, where is the dust? "
Everyone was surprised. Five ancestors shine shoes: "I have never seen sex."
The next day, Zu sneaked into the room, hit the room three times with his cane and left. Huineng entered the room three times, and the five ancestors covered it with robes, so it was called the Diamond Sutra. To "have no place to live, but have a heart", Huineng realizes that everything can be done without being divorced from self.
So the words of the ancestors: "When it is self-nature, this is self-purity; What self-nature period, this is not birth and death; When is self-nature, it is self-sufficiency; The self-nature of what period has never wavered; When you are self-sufficient, you can have all kinds of laws. "
Third, people don't know the law, so they preach the law and the mantle.
This poem by Shen Xiu represents the artistic conception of Hinayana Buddhism.
To be a bodhi tree means that our bodies should be like bodhi trees, keep correct posture and constantly improve their practice.
The heart is like a mirror, comparing our heart to a mirror. If the dust is sticky, it is not clear.
Wipe frequently, and don't create dust. Literally, the mirror table should be wiped frequently to avoid being contaminated with dust. This means that we must keep practicing hard and keep a peaceful mind in order to restore our true feelings and achieve correct results.
The first two sentences of the poem are about physical and mental practice, and the last two sentences are the result of practice, so the mind is clear and natural. Hinayana Buddhism pays attention to its ascetic card and regards nature as Buddha. The idea of Hinayana is that the heart is the Buddha. These are all reflected in beautiful poems.
And "Bodhi has no trees, and it is not Taiwan in the mirror. There is nothing, so there is no dust. " It highlights the artistic conception of Mahayana Buddhism.
Bodhi originally refers to the bodhi tree. Bodhi has no trees, which denies the tangible essence of bodhi trees. Spiegel is not a stage, and it also denies the tangible essence of Spiegel. These two sentences mean that Bodhi is in your heart, and the mirror is just your heart. The bodhi tree and the mirror platform were originally empty. Nothing. Where did the dust come from? This means that since everything is empty, how can we start with dust? Dust is empty! The artistic conception of this poem is that everything is empty, even the original heart and nature of Hinayana are empty.
These two poems became a much-told story in the history of Buddhism. It is generally believed that Huineng's poetry has a higher understanding and a deeper realm. From the realm, it feels like this, but Huineng's poems give people an ethereal feeling, so empty that people can't touch the edge. Beautiful poems reflect real practice and give people a more down-to-earth feeling. Maybe this is the difference between Hinayana and Mahayana.
2. What does this Buddhist poem mean? This is a Buddhist prayer made by monks in the north and south when their ancestors chose to pass on their descendants.
Bodhi is not a tree.
Spiegel is not a stage.
There is nothing in it.
Where will there be dust
Another song is
Be a bodhi tree
The heart is a mirror platform.
Wipe frequently
Don't make dust.
Hehe, the one in front is ok.
It means restraining desires.
No desire, no desire
Only in this way can we reach a state,
Hehe, it is the realm of taking the heart as the viewpoint.
3. Where do Zen Buddhists come from to ask Buddha? It is who I am and what the Buddha is. Where is the moon mirror in the water? What is false and what is true? Please ask Byakki Smoker. Women in the city, Mei Mei, Zhu Pei He Shanshan. Parrots play before the flowers, and pipa plays under the moon. In March, Long song rang, and thousands of people watched the short dance. Nobody can be there. Flowers move in the morning and old people change. Today, the dusty place used to be the sea. Some people call Toona sinensis tree white sandalwood. When they learn a lot of sand, they will get mud balls. Abandon gold and grow grass. They are also self-sufficient. It's like gathering sand in one place, and it's hard to form a group. Even with the Millennium iron threshold, they eventually need an earthen steamed bread ... the moon and the breeze are my home. Body like a bodhi tree, heart like a mirror. Wipe frequently to avoid dust. Bodhi is not a tree, and a mirror is not a platform. There was nothing, so where did the dust come from? Buddhism has a cloud, quiet and far-reaching, comfortable and uncomfortable, comfortable and natural. If you realize the Tathagata, you don't regard it as Tathagata. Classic 1: Everything is illusory. Classic 2: can't say. (Some words can't be said. Once you make a slip of the tongue, you will often crush a fragile companion, even if you regret it. ) classic 3: color is empty, and empty is color. Classic 4: life is like a thorn in the back, and the heart does not move. When you are tempted, you move around, hurting your body and bones, so you have experienced all kinds of pains in the world. Classic five: a flower and a world, a Buddha and a Buddha. Classic 6: Looking back 500 times in your last life, only let you pass by once in this life. Classic 7: Great sorrow without tears, silent realization, silent smile. Classic 8: Endless suffering, turning back to the shore. Put down the butcher knife and become a Buddha on the spot. Classic 8
4. The poem "Ye" about the Buddha is a bodhi tree, and its heart is like a mirror. Wipe it clean frequently to avoid dust. "Yeah" Bodhi has no trees, no mirrors, no platforms, and nothing causes dust. One day, Wuzu called all his disciples: "I tell you, life and death are important things in the world, and you only think about Futian all the time and don't want to be separated from life and death." Each of you should look at your own wisdom, take it out from the nature of your own heart and make a poem for me. If you understand the general idea, you should pay for clothes. This is the sixth generation of ancestors. " Everyone was just waiting for Meixiu to write a poem. Meixiu secretly wrote a poem on the wall and said, "I am a bodhi tree, and my heart is like a mirror platform." I should always wipe it to avoid dust. " I want to find the supreme bodhi, but I can't get it. "Although Hui Neng can't read, when he smelled this poem, he knew that he didn't see nature. The trustee also wrote a poem saying: "Bodhi has no trees, the mirror is not a stage, and there is nothing." All the people were shocked. Wuzu shoeshine way: "Of course not. "What self-nature period, this is not life and death; When is self-nature, it is self-sufficiency; The self-nature of what period has never wavered; When it is self-nature, all laws can be born. " Teach people in the middle of the night, teach them clothes. This poem by Shen Xiu represents the artistic conception of Hinayana Buddhism. To be a bodhi tree means that our bodies should be like bodhi trees, keep correct posture and constantly practice and improve. If our heart is like a mirror platform, we will compare our heart to a mirror platform. If the dust sticks, we are not Ming Che. Always clean, don't do it. Will not be contaminated with dust. It means that you must constantly practice hard and keep your mind at peace in order to save the positive results. The first two sentences of this poem are about physical and mental exercises, and the last two sentences are the results of practice, so we can see nature clearly. Hinayana Buddhism pays attention to its ascetic card and regards nature as Buddha. The thought of Hinayana is that the heart is Buddha. These are all reflected in beautiful poems. And "Bodhi has no trees, but it has no trees." Where is the dust? "Highlighted the artistic conception of Mahayana Buddhism. Bodhi originally refers to the bodhi tree, and the bodhi tree has no trees, which denies the tangible essence of the bodhi tree. The mirror is not a platform, which also denies the tangible essence of the mirror platform. These two sentences mean that Bodhi is in your heart, and the mirror is just your heart. Both the bodhi tree and the mirror platform are empty. Nothing. Where did the dust come from? This means that since everything is empty, how can we start with dust? Dust is empty! The artistic conception of this poem is that everything is empty, even the original heart and nature of Hinayana are empty. These two poems became a much-told story in the history of Buddhism. It is generally believed that Huineng's poetry has a higher understanding and a deeper realm. From the realm, it feels like this, but Huineng's poems give people an ethereal feeling, so ethereal that people can't touch the edge. Beautiful poems reflect real understanding and give people a more down-to-earth attitude.
5. What are the poems related to "Buddha"? 1. "Idleness" of the Song Dynasty
Being idle is difficult to move. Water is expensive for monks and flowers are expensive for buddhas. I like to hear a lot about dead people, but I hate talking about little Chang 'an. Incense is the same as the guest, and hunger first sighs forever.
2. Wang Song Mountain "Music"
Move to Ciyuan to offer immortal Buddha. Overwhelming flowers, the ending is clear. The green calyx jade bag has not been opened. There is fragrance and snow in the wind. The fragrance of the unopened sachet is already bitter. Shen Shuilong saliva, without Ruo gold furnace. Take a light shower, jade chips. Jin xianfu and longevity tactic.
3. Song Hegeng's Spring Day
Gunan Temple, three years. Fold flowers to repair Buddha offerings, hold bowls and beg monks to rest. Even if there is no car to ride during the day, I will recognize the drum fish according to the time. I have my own Hua Xu.
4. Shi's "Nan Ge Zi Yuan"
After Huo Weiyuan Xun, Wei Ping was a foreigner. Blowing sheng is only in Goushan. Driving home in the colorful mountains, taking advantage of the Chinese New Year. Warm yourself in the pavilion and burn incense, and bathe in the Buddha's light in the cold. He was drunk in front of the painting hall. Don't forget the haggard of old friends and the old riverside.
5. Song Liqing took photos of "The fisherman is proud, and the sky meets clouds."
The sky met clouds and fog. The galaxy wants to turn to Qian Fan. As if the dream soul belonged to the emperor. Smell the sky. Ask me politely where I'm going. I report the long road before sunset. Learn poetry. There are amazing sentences. 90,000 Li Fengpeng is a positive move. Let the wind stop. Pengzhou blew away three mountains.
Song Xin Qi Ji's "Yearning for the Past in Gubei Pavilion at Le Jing Mouth"
It is difficult to find a hero like Sun Quan after the history of the country.
Dancing pavilions and singing platforms always blow away.
Sunset grass trees, ordinary alleys,
Humans send slaves to life.
Looking back, how powerful he was when he led the Northern Expedition and recovered lost ground!
Yuanjia, seal the wolf in Xu,
Win a hasty retreat.
I have been back to the south for forty-three years, and I still remember the war scenes in Yangzhou.
Looking back, under the beaver temple,
Crow club drum.
Who can ask: Lian Po is too old to eat?
6. Translate the whole poems about Buddhism in ancient poems. Auntiedoro is the abbreviation of Sanskrit "Auntiedoro has three benefits and three bodhis". Translating into Chinese means no comprehension, which is the ultimate goal of learning Buddhism, obtaining the most complete wisdom and proving the Buddha's fruit.
Robbery is the abbreviation of "robbery" in Sanskrit, and it is the time unit spoken by Buddha. There are small robberies, medium robberies and big robberies, which generally refer to big robberies. This is a long time. What we are talking about now is astronomical figures.
King Kong is a metaphor, which means fierce and strong. The truth mentioned in Buddhist scriptures is invincible, which can eliminate all our wrong thoughts and opinions and destroy all our pain and confusion. Men mean casually, without foundation.
The whole poem admires the merits of the "King Kong Prajna Paramita Sutra", saying: (Sakyamuni Buddha) has won the supreme Buddha fruit and has been driven backwards, becoming attached to the three Buddhas. Even in the long years of countless disasters, the Buddha's great wish for all beings has never turned back, and his achievements are immeasurable. The Buddha never attached himself to all this, but observed it with prajnaparamita wisdom. Not only is it like a dream bubble to build a temple and spread the Dharma, but even the world of ten countries and three dynasties is like a dream bubble, and we can't be persistent in it.
The emperor's notes are always based on the profound principles told us by the Diamond Sutra. How dare a disciple of Buddha spread his ideas casually? The last sentence means the Buddha's "four laws according to law". This is just to make it easier to understand, and make an explanation from the surface of the text. In fact, the significance of Buddhism is profound and endless, and it can only be realized with a pure heart, not just a word.