"Xizhe Zhuang Zhou Meng is, but also vivid. Self-metaphor and ambition! I don't know, Zhou Ye. If you suddenly feel it, you will suddenly feel it. I wonder if Zhou Zhimeng is Hu Die and? Hu Die's dream is Zhou Yu? There will be points in the weekly meeting. This is called' materialization'. "
Zhuangzi examines the changes of life and death with an aesthetic psychology. Here in Zhuangzi, "life" and "death" are no longer two absolute states, but two relative, adaptive and equal states under the control of nature. Life and death, like dreams and waking, are natural state transitions and have no meaning. There is no joy in life and no sorrow in death. As for the philosophical proposition of "suicide", Zhuangzi's answer is unique: since life is a state and death is also a state, there is no essential difference between them. Vivid butterflies and beautiful Zhuang Zhou are equivalent, so what is the need for "suicide"? Ann's "I" in this life is not the "I" after death. Zhuangzi not only denied the meaning of life, but also denied the meaning of death. From the materialization of Dream Butterfly Language, Mr. Xu "suspects that there seems to be an idea of immortality in the minds of scholars in Zhuangzi or Zhuang". This is very reasonable.
2. Famous sayings and poems about life and death are born to be outstanding, and die to be a ghost outstanding. -Li Qingzhao
Every man is responsible for the rise and fall of the world. -gu
Life between heaven and earth, if fleeting, is only sudden (Zhuangzi)
Life between heaven and earth is like a passer-by (nineteen ancient poems)
How many times can you recover in your life, and how you were suddenly shocked by the current (Tao Jin Yuanming)
Without the ultimate heaven and earth, life is like sunrise (Three Kingdoms Cao Zhi)
Thirty-six thousand days, every night is like a candle. How short the day is, how easy it is for a hundred years to change-(Tang Libai)
It is easy for teenagers to learn from old age, but difficult to learn. An inch of time is not light. I haven't felt the dream of spring grass in the pond, and the leaves in front of the steps are already autumn (Song Zhuxi)
In order to understand how short life is, one must go a long way-(Schopenhauer)
Life is like sailing against the current, if you don't advance, you will retreat.
-(China) Chen Duxiu
Life should be like a candle, burning from the top to the end, always bright.
-(China) Xiao Chunv
Life is really a book, with complicated content and heavy weight. It is worth turning to the last page that an individual can turn to, and it must be turned slowly.
-(China) Shen Congwen
People are inherently mortal, either heavier than Mount Tai or lighter than a feather.
-(Western Han Dynasty) Sima Qian
Born to be English, died to be spiritual.
—— (Northern Song Dynasty) Ouyang Xiu
Live and be a man among men; Die and become the soul in the soul.
-(Southern Song Dynasty) Li Qingzhao
Life and death are on the same line. Life is a struggle, and death is a rest. Life is active, and death is sleeping.
—— (China) Guo Moruo
Some roads seem close, but in fact they are far away. Without patience, you will never reach the finish line.
-(China) Shen Congwen
As long as a flower can be cultivated, it is better to make rotten grass that will rot.
-(China) Lu Xun
On the road of life, there are white and fragrant flowers and sharp thorns, but those who love their lovers will forget about thorns and only think about flowers.
-(China) contradiction
3. Zhuangzi >; What sentences reflect the theme of life? The ontological significance of Zhuangzi's view of life and death [repost] In China's philosophy, Zhuangzi paid more attention to the issue of life and death.
Zhuangzi's philosophy is essentially a philosophy of life and death. The discussion of Zhuangzi's view of life and death has always been limited to the superficial revelation and enumeration, which at best boils down to a transcendence of naturalistic view of life and death, and seldom explores the deep ontological implication as the view of life and death.
In view of this problem, the author thinks that Zhuangzi's philosophy of life and death is only superficial. By thinking about life and death, Zhuangzi reveals the essence and function of Tao and the emergence of everything in the world, that is to say, life and death is the basic point of Zhuangzi's philosophical system construction. Zhuangzi's view of life and death fully expresses the ontological concern of Zhuangzi's thought: life and death are synchronized with the creation of the world, and life and death have their inherent consistency with Tao. Transcending life and death is the recognition of Tao.
1. Life and Death and the Creation of the World Zhuangzi described a story of "chaotic death" in The Emperor: the emperor in the South China Sea was the emperor, the emperor in the North China Sea was negligent, and the emperor in the Central China was chaotic. You and Sudou meet in a chaotic place, and chaos is good for you.
Dan and Hu suddenly reported the virtue of troubled times, saying, "Everyone has seven plans to eat and drink. This is unique, try to chisel it. "
If you dig a hole during the day, you will die in the chaos on the seventh day. ("Zhuangzi Ying Di", the following are all quoted as "Zhuangzi", which is only the title of the article) Emperor Tong suddenly rewarded chaotic human beings with seven tricks, but the result led to the demise of chaos. This fable has profound meaning.
It shows that the death of chaos is due to the emergence of "You" (seven orifices), and "You" means the end of chaos and nothingness in the universe. So it can be said that the death of chaos is the premise of the emergence of the world. Without chaotic death, there would be no universe and no world. Chaos is "nothing" and the seven secrets are "existence". The birth of chaotic tragedy is the birth of the world, that is, out of nothing.
The death of chaos means the establishment of human living space. However, it is impossible for people to be born just by ignoring the two emperors. The tragedy of chaos is a man-made tragedy, and human life and death are only natural accidents. My husband took my figure, worked for me to make a living, married me to death.
Therefore, those who are good at me live and those who are good at me die. (Master) Zhuangzi believes that heaven and earth give me shape, which makes me lean on. Life makes me tired, and I have leisure in my later years, and death makes me rest in peace. Therefore, those who enjoy life will enjoy death.
Since life and death, physique, fatigue and rest are all given to us by heaven and earth, it is our bounden duty to live happily and die happily, which is the nature. The birth of mankind is only the result of conforming to nature. Therefore, Zilai expressed the above feelings when he died of panting, and said: Today, Daye casts gold, and Jin enthusiastically said: "I will be a shovel!" Great cause must be regarded as ominous gold.
Today, in the form of a prisoner, he said, "Human ears, human ears!" Lucky people will think they are unlucky. Today, taking heaven and earth as a big furnace and nature as a great smelting, it is evil to move towards the future! The creator is a casting craftsman, and man is what he casts. Everything should go with nature, otherwise it will be regarded as "unlucky gold" or "unlucky person"
The creator not only created people, but also created things. Behind heaven and earth is the creation of all things.
Zhuangzi thought: Being born without death, being born without death, and being born with death as evil are all integrated. Is there an innate evil between the living and the living? Things are not things, things can't come out first, but things still have things.
There's still something in it, nothing! ("Know the North Tour") This means, don't live and die because you were born; Don't die just because you are dead. Life and death are not antagonistic. There can be no death if there is life, and there can be no life if there is death, but there are similarities between the two.
Are there any objects produced earlier than heaven and earth? Things can't be produced before things, and the right and wrong things that produce things. Besides, the non-thing (that is, Tao) that produces all things is endless.
Why can "Tao" incarnate everything and create mankind and the world? Because as a "Tao" itself is immortal, "those who kill don't die, and those who live don't live" (the great master). As a "Tao", it is the same: all beings have faith, do nothing intangible, can not be transmitted, can be invisible, have roots and evidence, have no heaven and earth, have existed since ancient times, and ghosts and gods were born ... (Master) In a word, the reason why "Tao" can become the ontology that produces the universe, biochemical things and ghosts and gods lies in.
From the above analysis, we can see that in Zhuangzi's philosophy, the production process of the world, people and things is essentially a process from the death of chaos to the transformation of heaven and earth, that is, from death to life, and also from nothing (chaos) to existence, and its roots can be traced back to the ontology of Tao. The process from death to existence is essentially the process of Tao, and Zhuangzi further demonstrated the rationality that Tao gives birth to all things without giving birth to all things.
Everything is made out of nothing. If you can't do something, you will make something out of nothing, something without it. ("Geng Sangchu") Everything is born out of nothing, and things cannot be born by themselves. It must come from nothing, and existence and nothingness are unified in nothing. Zhuangzi finally attributed everything to "nothing" or "Tao".
It is worth noting that Zhuang Yu's exposition on the creation of all things in the universe is always closely related to the issue of life and death: the death of chaos has brought about the creation of the world, which shows that the creation of human beings is a natural creation based on the dying son, and it requires the joy of life and the joy of death, and the creation of things is only the function of the immortal way. It is in this sense that Zhuangzi constructed his own ontology on the basis of thinking and transcending the issue of life and death, thus establishing the authority of Tao.
Second, the identity of the outlook on life and death and the Tao "Zhuangzi" has been talking about life and death from beginning to end, making a profound philosophical thinking on the ultimate problem of life. In Zhuangzi's view, life and death, as the eternal law of all things in the world, is hard to grasp, and its destination is the unspeakable Tao.
Zhuangzi thinks: A disciple who is born and died, who knows his discipline? When people are born, they gather together. If you gather, you will live, but if you disperse, you will die.
If I die and live as a disciple, what will I suffer! Therefore, everything is one ... so: "It is connected with the world." Saints are so precious.
In Zhuangzi's eyes, the cycle of life and death is constantly changing, and no one can grasp it.
4. The famous aphorism about life and death, urgent 1, people are inherently mortal, or heavier than Mount Tai or lighter than a feather. -Sima Qian
2, sorrow is greater than heart death. -Zhuang Zhou
Retirement is the beginning of death. -Pablo Castle
There is only one truth in the world, and that is to be loyal to life and love it. -romain rolland
5. A cold and lonely life is better than a vigorous death. -Ba Jin
6. In life, when it is difficult to save, you should spit out your ambitions and would rather be trivial for life? -Qiu Jin
7. In order to understand how short life is, one must go through a long road. -Schopenhauer
8. I laughed from the horizontal knife, and I went to stay in Kunlun Mountain-Tan Sitong.
9. Several times in a lifetime, such as getting an electric shock. -Tao Yuanming
10, life is a hero, death is a ghost. -Li Qingzhao
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5. Zhuangzi's related poems 1: Although heaven and earth are beautiful, they don't talk about it; There are four seasons when there is a clear law and no discussion; Everything is rational, don't talk about it. Sage, the original beauty of heaven and earth, the principle of everything. Zhuangzi zhibei tour
2. "mortal hearts are more dangerous than mountains and rivers, and it is difficult to know the sky." Zhuangzi Zapian Lieyukou
3, work at sunrise, rest every day, live between heaven and earth, and enjoy yourself. Zhuangzi Qin Wang
4. "Don't be unhappy, don't mourn, don't be rich, don't be ugly, and don't take the interests of the world as your own." It will be clear when it is obvious. Everything is a house, life and death are the same. "Zhuangzi foreign article heaven and earth.
5. Between the heavens and the earth of life, if it is a blink of an eye, it is sudden. Zhuangzi zhibei tour
7. Phoenix Phoenix, the decline of He Dezhi. We can't wait for the afterlife, and we can't chase after it. There is a saying in the world, and a saint becomes a man; There is no road in the world, and saints have no way to live. Zhuangzi, the world.
8. Those who have a good reputation will also be destroyed by their backs. Zhuangzi stole his foot.
9. Mourning is greater than dying in the heart, and people die second. Zhuangzi Tianzifang
10, I take heaven and earth as coffins, the sun and the moon as links, the stars as pearls, and everything as a gift. Isn't my burial utensil for evil? Zhuangzi Lieyukou
1 1. Those who have the ability will worry if they work hard, and those who have no ability have nothing to ask for. If you swim with a full stomach and don't tie the boat, you will swim without feeling. Zhuangzi Lieyukou