Tisch
Give clothes at noon
Don du fu
On the Dragon Boat Festival, the emperor gave precious court clothes, and the favor was added.
The fragrant silk is spun into fine kudzu vine, and the soft wind blows as white as new snow.
From heaven, rain and dew, just in the heat, wearing it is very cool.
The length of the clothes in the palace is all combined with the mind, and I will bear the hospitality of the emperor all my life.
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"Giving clothes at noon" comes from "All Tang Poems". This was written by the poet in May 757, when the official worshipped Zuo. The poet's description of the custom of the Dragon Boat Festival actually describes his feelings after he became an official. "Fine kudzu with soft wind and fragrant flowers and light snow" uses allusions to describe the material of clothes. Poems such as Xiaoyu, which is weaker than Luo, and Agaricus blazei Murill, which are written by Xie Zhuang, all show the good material.
"When it's wet, it will clear up when it's hot" means that the collar part seems to be naturally wet, so it must be cold to wear in hot weather. The overall language of this poem is humorous, and allusions are used to express the feeling that the Dragon Boat Festival can finally be an official.
Linjiang county
Song chenyuyi
Gao Yong-Zhu's poems are paid in the afternoon, and the world is in a hurry.
Liu Hua is not as red as a dance skirt.
No one knows this, and the curtain is full.
Everything hurts the old, and Rong Kuining smiles at the east wall.
The depth of the glass is the same as last year.
Try to pour the bridge into the water and arrive in central Hunan this evening.
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This word was written by Chen Yu 1 129 (the third year of Jian Yan), which reflected the author's tribute to Qu Yuan on the Dragon Boat Festival and expressed his patriotic feelings when Qu Yuan was injured. At the beginning of the word, it's amazing Gao Yong's Songs of the South reveals the sentimental sentiment and grandeur of the festival. Qu Yuan's noble character inspired the poet. He recited the songs of Chu with great enthusiasm, but he didn't have the ambition to serve the country, and he felt the pain of wandering around the world. When Chen was displaced between the two lakes, he faced the reality and recalled the past. He wrote "Liu Hua is not as red as a dancing skirt" with the brushwork of setting each other off.
"Everything hurts the old", a sigh, contains the author's feelings about family disorder and personal life experience! When people are old, all happiness is a thing of the past. The sentence "Rong Kuining smiles at the wall east" metaphorically reflects his consistent patriotic thought through the attribute of hollyhock to the sun. "Rongkui" and "Liu Hua" are symbols of May. "Glass Depth" is a close-up of the passage of time by comparing this year's wine with last year's wine. Glasses are the same depth, which is not today and has far-reaching influence.
extreme
Quyuanta
Su Shi
Chu people's sorrow for Qu Yuan has never stopped for thousands of years.
Where the soul floats, my father suffocates.
Today, on the Cangjiang River, I have put rice to quench my thirst.
Heritage becomes a race, lamenting the cracks in Chushan.
Qu Yuan, a strong man in ancient times, had a strong desire to die.
When secular Ann learned about it, she made a decision as soon as possible.
Nanbin used to belong to the State of Chu, and there is a pagoda on the mountain.
It should be a Buddhist, lest the son perish.
Although there is no basis for this matter, the meaning has been cut.
Immortal ancients, why compare exams.
Fame is endless, and wealth is also a temporary fever.
The doctor knew this, so he insisted on dying.
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This winter, Su Shi entered Beijing with his father, passing through Nanbin County of Zhongzhou (now Fengdu, Sichuan). When he saw a pagoda of Qu Yuan that had nothing to do with Qu Yuan, he was greatly surprised and wrote the five-character ancient poem above. The whole poem is divided into three paragraphs: the first eight sentences describe the relationship between the custom of throwing zongzi and dragon boat racing on the Dragon Boat Festival and Qu Yuan, the last eight sentences speculate on the origin of Qu Yuan Tower, and the last eight sentences praise Qu Yuan for pursuing ideals and integrity without seeking wealth.
Compared with the folk customs in Chu, what impressed Su Shi more was Qu Yuan's spiritual character that was deeply rooted in people's hearts. Throwing rice and running races are not entertaining and lively folk scenes, but real sacrifice and memorial ceremonies, accompanied by strong emotional activities such as "sadness", "choking" and "wailing". The author repeatedly uses contrast to strengthen the discussion. For example, Qu Yuan's refusal to die is closely related to people's concern, such as lack of evidence and passionate human feelings, short wealth and endless fame, people's misery and Qu Yuan's immortality, and finally "doctors know this, so they stick to the Day of Death". Qu Yuan's great ambition and infinite admiration for him are self-evident.
Send Zhu Xixuan
Tangjiadao
Who are you with? From the ancient forest.
People in the Yangtze River catch the moon, and the wind in the wilderness is burning.
Meng Ze swallowed Chu Da and Minshan swallowed the sea.
At this time, the underwater Qu Tao Tong Yuan.
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To Zhu Xixuan is one of the five-character poems written by Jia Dao, a poet in the Tang Dynasty. The word "burn" plays a key role in the process of creating the artistic conception of poetry, and the expression of burning state in Jia Dao's poems can quite reflect this feature.
This poem fully embodies Jia Dao's artistic features. The scenery written in Jia Dao's poems is often not the description of nature or immersion or fusion made by poets in the prosperous Tang Dynasty, that is, Jia's poems lack emotional factors when writing scenery, but adopt a far-sighted attitude to mentally reprocess the scenery described, so as to make it conform to some extraordinary aesthetic experience, so that readers can take direct aesthetic photos of it and gain a superhuman aesthetic feeling.
Tisso
May 5(th)
Song Mei Yao Chen
Qu Jia Wu, Chu people can not afford to fail.
Why not slander, but want to be a dragon?
Hate before death, not after death.
Yuan Xiang Bi Tan Shui wants to see the striker.
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Mei, a realistic poet in the Northern Song Dynasty, was born in a peasant family. When he was a child, his family was poor and he loved reading. 16-year-old, after failing to obtain the post of master book with his uncle in Luoyang, Henan Province (equivalent to today's documents), and then continued to hold the post of master book in Mengxian and Tongcheng counties. After being appointed as the chief of the three counties, he was promoted to magistrate of a county, called for a test, given the background of Jinshi, and moved to Shangshu as an official, so he was called the official of Du Mei. After Mei became an official, she was ambitious and ambitious. His original name was "Yu Sheng" and later changed to "Yao Chen", which meant that he was determined to be a sage of a wise king. However, he did not meet a wise king.
Although Mei Gong was extremely dissatisfied with his rule, he was famous in the poetry circle. With infinite grief, anguish, longing and pain, he wrote May 5th to express his "unfortunate" feelings through Qu Yuan.
Huanxisha Dragon Boat Festival
Su Shi
The light sweat permeates Bibi Bay, bathing in Fang Lan during the Dragon Boat Festival in the Ming Dynasty. Qingchuan is full of fragrance.
The colored thread is lightly wrapped around the red jade arm, and the fine print hangs Lv Yun obliquely. Beautiful women meet for a thousand years.
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This is a small word describing the scene of the Dragon Boat Festival, which embodies people's desire and blessing for love.
On the first film, it says, "The light sweat is slightly transparent", which outlines the beautiful figure of Chaoyun. This is the busy scene of the Dragon Boat Festival.
The next part is about mutual congratulations on the Dragon Boat Festival and the customs around it. Colored threads are gently wrapped around the red arm meeting, and green symbols are hung on the bun. The custom of the Dragon Boat Festival is described as "the colored thread lightly wraps around the red jade arm, and the small symbol hangs obliquely on the Lv Yun". "Beautiful women meet for thousands of years" is a deep blessing to love.