Translation:
Now those insatiable people in the world, when they see money, don't avoid it and use it to increase their property. They don't know that wealth and commodities have become their own burdens, but they are afraid that the accumulation of wealth is not enough. When they collapsed due to negligence, some were dismissed from office, and some were exiled to remote areas, which was considered as suffering. If they are used, they don't think about repentance. They think about improving their status and increasing their wages every day. They are insatiable and almost fall to their death. They see those who commit suicide because they are desperately corrupt officials, and they don't know how to learn from them. Even though they look huge and are called "people", they are as knowledgeable as bugs. It's so sad!
2. What words are used in classical Chinese to describe a person's ignorance, hypocrisy, arrogance and self-righteousness? First, the reeds on the wall are top-heavy and shallow. Bamboo shoots in the mountains have a thick mouth and an empty stomach.
1. Pronunciation: Qiang shàng lúwüI, tó u zhongji ò o q ng ng n d ǐ qi ǐ n. shā n zhú n zhú s ǔ n, zu ǐ jiā n pí h ò u f zheng kó ng.
2. Meaning: How can reeds growing on the wall survive for a long time? Although the bamboo shoots in the mountains have thick skins, they are actually hollow. What is there to be proud of?
3. Appreciation: metaphor. In the first sentence, comparing people without a deep learning foundation to reeds will only sway with the wind and echo everywhere. The second sentence compares those who rely on the old to sell the old without real talent and learning to bamboo shoots, which is empty and flashy.
4. Origin: Jie Jin was a prodigy at that time. He is young and famous. Once I met a senior official, the old gentleman was unconvinced. He thought that you had such a great reputation at an early age and how much you could do, so he deliberately made things difficult for him. On the surface, this part describes the growth state of reed, but in fact, it is a pun, teaching Jie Jin. Don't be too frivolous at an early age, you should know that there are people outside the mountain.
Unexpectedly, Jie Jin is not a fuel-efficient lamp, so I immediately came to the second part, which means that although you have an old beard, you have no real skill and choked the old man.
Second, besides the golden jade, it is defeated.
1. Pronunciation: jρn yùqíwàI, bù i xù qí zh not ng.
2, moral: as gold as jade outside, as cotton wool inside. Metaphor is beautiful in appearance and broken in heart. Have a gorgeous appearance, but the essence is a mess. Beatrice, worn-out cotton wool.
3. Source: From the "Orange Water Words" written by Liu Jiming, the minister of the Ming Dynasty: "Look at him sitting in the high hall and riding a big horse, drunk and fat. Who is not awesome? Why not surpass the golden jade and beat it? "
Third, vulgarity is shallowness and contempt.
1, pronunciation: bǐ lǐ qi ǐ nǐ u, bǐ yú bú xiè.
2. Meaning: vulgarity: vulgarity; Humble: not much knowledge. Describe an article or text as vulgar and shallow.
3. Source: From Wang Yi's "Politics of Tang Yulin" Volume I: "When you ask about its politics, you don't know what it says, but it is vulgar."
Extended data:
stuffy
1, pronounced as zì yǐ wéi shì.
2. Meaning: thinking; Yes: right. I always thought I was right. I think my views and practices are correct. I don't accept other people's views. I describe myself as subjective and not enlightened. Also known as "self-righteous".
The first one: I think others will think the same as themselves, but in fact, others think differently from you and make subjective assumptions.
Second: I think I'm great.
3. Source: Anyone who fights must be self-righteous and mistake people for others. Honesty is a gentleman, dishonesty is a villain. It is not too much to treat gentlemen and villains as thieves, forget your body, forget your loved ones and forget your husband! It's a human being, and the so-called fox father's brother is also an ox arrow.
4. A person who loves to fight must think that he is right and the other party is not. If you are right and the other person is wrong, then you are a gentleman and the other person is a villain.
Is it too much to hurt each other with the virtue of a gentleman, without considering one's own reputation, the harm suffered by relatives and friends, and even less the monarch? This kind of person is just as unworthy as people say that they stab cow dung with brother fox.