2. once the sea was difficult for water, it was always amber. _ _ _ _ Five Farewell Poems by Yuan Zhen (4)
3. If you look back at the flowers lazily, you are half qualified. _ _ _ _ Five Farewell Poems by Yuan Zhen (4)
You bury the mud under the spring to nail the bone, and I send the snow all over the world. _ _ _ _ Bai Juyi's Micro Dream
5. When night comes, the dream suddenly comes home. The window of Xiao Xuan. Dress up. Care for each other without words, only a thousand lines of tears _ _ _ _ Su Shi's "Twenty Memories of Dreams in the First Month of Jiang"
6. Because of being drunk, Mo Jingchun slept soundly, and his gambling books were spilled all over with tea. At the time, it was just unusual. _ _ _ _ Nalanxingde's "Huanxisha, who reads the west wind alone?"
7. The spring waves under the sad bridge were green, which used to be a stunning photo. _ _ _ _ Two Shen Yuan Poems by Lu You
8. If the moon finally shines, you don't have to worry about snow and ice. _ _ _ _ NaLanXing DE "dead Hua Lian, hard, the most pity Tian Yue"
9. This is a sorrow that all mankind must know, but it is not as known by those who have been poor together. _ _ _ _ Yuan Zhen's Three Sorrow Poems, Part Two
10. Just keep your eyes open all night, which is a lifelong worry for your eyebrows. _ _ _ _ Yuan Zhen's Three Sorrow Poems, The Third
1 1.40 years of dreams, shenyuanliu does not blow cotton. _ _ _ _ Two Shen Yuan Poems by Lu You
12. I sit here alone and mourn for both of us. How long is a hundred years? _ _ _ _ Yuan Zhen's Three Sorrow Poems, The Third
13. What hope do I have in the darkness of our grave? Neither you nor I believe in meeting after death. _ _ _ _ Yuan Zhen's Three Sorrow Poems, The Third
14. The article is full of people, and I missed you once. _ _ _ _ Bai Juyi in Li Chen
15. Care for each other without words, only a thousand lines of tears. _ _ _ _ Su Shi's "Recalling Dreams on the 20th Day of the First Month of Jiang"
16. The poor white bone saved the solitary grave and wanted to find meritorious military service for the general. _ _ _ _ Zhang Yan's hanging tomb
17. Young as silk, female host. I thought of the ancients, so I don't have to worry! _ _ _ _ Anonymous "Green Clothes"
18. Window of Xiao Xuan. Dress up. Care for each other without words, only a thousand lines of tears _ _ _ _ Su Shi's "Twenty Memories of Dreams in the First Month of Jiang"
19. Respect the past and old friends, miss me and care most. _ _ _ _ Zhou Bangyan's "Qi Liao Hatred, Get on the Horse and Help the Drunk"
20. Nostalgia, empty songs and flute songs, going to the countryside to see rotten ke. _ _ _ _ Liu Yuxi's "The First Meeting of Yangzhou to Enjoy Lotte"
Son of 2 1. It belongs to a poor spring, and the heavy soil is separated forever. _ _ _ _ Three Mourning Poems by Pan An
22. I continue your generosity to us men and women. Sometimes, in my dreams, I bring you gifts. _ _ _ _ Yuan Zhen's Three Sorrow Poems, Part Two
23. Sixty years of jade lotus beads, who taught ghosts to be poets? _ _ _ _ Bai Juyi in Li Chen
24. If you lie on an empty bed and listen to the rain from the south window, who will mend your clothes at night? _ _ _ _ He Zhu "Half-dead child, crossing Nagato again, everything is wrong"
25. I have been transferred from midnight to my side, and I still have to listen to Xiangxian. _ _ _ _ Nalan Xingde's "Golden Melody, Thoughts on the Death of a Dead Woman"
26. Sleep vividly and the sound is still in my ears. _ _ _ _ Three Mourning Poems by Pan An
27. Under the old friend, the dust is flying. _ _ _ _ Su Shi's "Send Up"
28. Last year, you took your troops to the moon, and there was no full division in the city. _ _ _ _ Zhang Ji's thoughts on his friends lost in the Tibet War
29. If I had known, I would have served you in the temple instead of shedding tears at the distant sky. _ _ _ _ Zhang Ji's thoughts on his friends lost in the Tibet War
30. I went home with my child in my arms at night, and there was no one in Leng Yue. _ _ _ _ Bai Juyi mourns Xue Tai
3 1. The bed is empty and dusty, and the room is empty and hates Taiwan. _ _ _ _ Three Mourning Poems by Pan An
Please provide some poems about the ancient view of life and death. There are urgent summer quatrains. Li Qingzhao was born a great man and died a ghost.
I miss Xiang Yu so far, but I refuse to cross Jiangdong [note] 1. Outstanding person: a hero among people. Emperor Gaozu once praised the founding heroes Sean, Xiao He and Han Xin as "outstanding figures".
2. Ghost hero: the hero in the ghost. Qu Yuan's national mourning: "When you die, God takes the spirit, and the soul is a ghost."
3. Xiang Yu (232 BC-202 BC): He was born in the late Qin Dynasty (now Suqian, Jiangsu). He led the rebel army to destroy the main force of Qin Jun and became the overlord of Chu.
After being defeated by Liu Bang, he broke through to Wujiang (now Hexian County, Anhui Province) and committed suicide. The living should be heroes among people, and the dead should also be heroes among ghosts.
People still miss Xiang Yu because he refused to drag out an ignoble existence back to Jiangdong. [Explanation] This poem clearly puts forward the value orientation of life: when people are alive, they must be heroes and make contributions to the country; Even if you die, you have to die for your country and become a hero in ghosts.
Patriotic passion, beyond words, was really inspiring. The rulers of the southern song dynasty, regardless of the lives of the people, only care about their own escape; Abandon the rivers and mountains of the Central Plains, but beg to drag out an ignoble existence.
Then, the poet remembered Xiang Yu. Xiang Yu broke through to Wujiang River, and the director of Wujiang Pavilion advised him to cross the river quickly, return to Jiangdong and beat the drums again.
Xiang Yu felt ashamed to see his elders in Jiangdong, so he turned around and killed hundreds of enemy troops, and then committed suicide. The poet lashed out at the shameless behavior of the rulers in the Southern Song Dynasty, and used the ancient times to satirize the present, which was awe-inspiring.
There are only twenty words in the whole poem, and three allusions are used in succession, but it's no harm to pile them up, because they are all the poet's voices. The poems that hit the floor are so generous and vigorous, all written by women, which really makes people overwhelmed.
After a difficult time in Ding Yang, there are few stars here. The mountains and rivers are broken and the wind is floating, and life experiences are ups and downs.
The beach of fear says fear, and there is a sigh in the ocean. Since ancient times, no one has died in life, leaving a heart that shines through history.
Looking back on the early years of serving as an official in the imperial examination, I experienced hardships, and now the war has subsided for four weeks. The country is in danger like catkins in a strong wind, and individuals are like duckweeds in a shower.
Fear of the fiasco on the beach still haunts me. The ocean below zero is trapped in Yuan Lu, lamenting my loneliness. Who can live forever since ancient times? I want to leave a patriotic heart to reflect on history.
Author's brief introduction Wen Tianxiang (1236— 1283), a patriotic poet in Southern Song Dynasty. The word good, the word Song Rui, Wenshan luling (now Ji 'an City, Jiangxi Province) people.
At the end of the Southern Song Dynasty, he struggled to resist the enemy, was defeated and captured, never succumbed to the intimidation and inducement of the Yuan people, and finally died calmly. His later poems mainly described the difficult course of fighting against the Yuan Army, showing firm national integrity, generosity, tragic and touching.
Note ① Lingdingyang: In the Pearl River Estuary south of Zhongshan, Guangdong. Wen Tianxiang was captured by the Yuan Army in December of the first year of Zhao Minxiang's reign at the end of the Song Dynasty (1278) and imprisoned in the Lingdingyang warship. In the first month of the following year, Yuan Marshal Zhang Hongfan attacked Cliff Mountain, forcing Wen Tianxiang to hand over Zhang Shijie, the commander-in-chief who stuck to Cliff Mountain.
So, Wen Tianxiang wrote this poem. ② "hard work" sentence: trace back his early life experience and all kinds of hard work since he became an official.
Encounter, encounter the court selection; It used to refer to an official who passed the imperial examination because he was proficient in a certain classic. Wen Tianxiang has been in Baoyou, Song Lizong for four years (1256), ranking first among Jinshi.
3 fight and be thin: being thin is barren and thin. Here, song and yuan war is drawing to a close.
The Southern Song Dynasty died in this year (1279), and at this time it was unable to resist. Surrounding stars: Zhou Xing is the annual star, which circulates in the sky for twelve years, so Zhou Xing refers to twelve years.
Surrounding the stars, that is, in 48 years, Wen Tianxiang was 44 years old when he wrote this poem, and the surrounding stars here are integers. In the old notes, "the surrounding stars" were mostly used as the four years since Wen Tianxiang 1275 applied for the diligent king. In fact, the first two sentences of this poem should be understood together, which is a review of the poet's life experience.
(4) The phrase "a leopard cannot change his spots" means that the national situation and personal destiny are irreversible. ⑤ Fear Beach: In today's wanan county, Jiangxi, the current is fast, and it is one of the eighteen beaches in Ganjiang.
In the second year of Zong Jingyan, Song Rui (1277), Wen Tianxiang was defeated in Jiangxi and retreated to Fujian through the beach. ⑥ "Zero Ding" sentence: lamenting the current situation and one's own courage and isolation.
After the poet was captured, he was imprisoned in a warship in Lingdingyang. ⑦ History: History.
Before paper was invented, bamboo slips were used to take notes. When making bamboo slips, bamboo sweat (moisture) must be removed by fire, so it is called a history book.
This poem was written after Wen Tianxiang was captured. The poet recalled a sentence or two of his life, but limited by space, in his writing, he cited two things: becoming an official and losing the battle.
The four sentences in the middle are closely related to "war and death", which clearly expresses the author's understanding of the current situation: the country is in turmoil, the tragedy of national subjugation is inevitable, and personal fate is even more out of the question. However, in the face of this great change, the poet did not think of his personal way out and future, but deeply regretted that he failed to win a military victory in air navigation two years ago, thus turning the situation around.
At the same time, I feel particularly sad for my isolation. Between the lines, it is not difficult to feel the great pain of the author's country's ruin and death, as well as the bleak mood of self-blame and self-sigh.
The last two sentences are a poet's choice of his own destiny without hesitation. This adds a tragic and passionate strength and self-confidence to the previous feelings and grievances, showing a unique lofty beauty.
This is not only the embodiment of the poet's personality charm, but also the unique spiritual beauty of the Chinese nation, far beyond the scope of language and writing.
3. Ancient prose about the soul "Ghost" Original: Where there are ghosts between heaven and earth, the spirit of non-human death is also caused by human thoughts and ideas.
What is the reason? Due to illness When people are sick, they are afraid, and fear comes out.
Mortals are not afraid unless they are sick. So, if you are sick and sleep, you are afraid of ghosts.
Fear means thinking, thinking means seeing. How does it work? Chuan said, "Bole learns to watch horses, and plays them in consideration of what he sees. They are nothing more than horses.
My master in the Song Dynasty learned how to understand cows, but I haven't seen a cow for three years, and all the cows I saw are dead. "Both with fine to yi! I miss and think, but I also see foreign things myself.
Hell, people are sick. You are happy to see horses, and I know cows. Bole and Kenting didn't see horses or cows, so they also knew that the sick man didn't see ghosts.
If the patient is trapped in the drama and his body aches, it means that the ghost will hit him with a stick. If it is a ghost, he will lock his spine and stand by. Disease and fear are also delusions.
Afraid of shock at the beginning of illness, come to hell; Sick and sleepy, afraid of death, full of blood; Physical pain, the blow of hell; All ideas are illusory and not necessarily realistic. My husband's thoughts are either in my eyes, in my mouth or in my ears.
Put it in your eyes and see its shape; Leakage in the ear, listen to its voice; Spit it out and say whatever you want. I see ghosts during the day and hear dreams at dusk.
A person lying in an empty room, if he is afraid, dreams that his wife is crying according to the case. Look and smell, with your spirit; Fear and thinking are the same.
The appearance of ghosts between heaven and earth is not caused by dead spirits, but people's yearning for imagination. What caused this phenomenon? This is due to illness.
When you are sick, you will feel sad and afraid. Sadness and fear are like seeing a ghost. People are not afraid of this and that when they are not sick.
So when I was sick in bed, I was afraid of ghosts coming. If you are afraid, you will keep thinking. If you think about it for a long time, you will be blind and trance.
With what to verify? The ancient book says: "When Bole learned to identify horses, he saw everything that was not horses because of his excessive attention. Experts in the Song Dynasty practiced the technique of dissecting cattle for three years, and never saw live cattle in their eyes, but all they saw were rotten dead cattle. "
These two people absorbed to the extreme. Because you are always thinking about a certain problem, you will naturally have illusions and see some strange things.
People go to hell when they are sick, just like Bole sees horses and my wife sees cows. Bole and my technicians didn't see real horses or cows, so the patient didn't see ghosts.
The patient was very tired and miserable, so he said that the ghost beat him with sticks and whips, as if he saw the ghost standing next to him with a hammer, chain and rope. The patient is in pain, and he is afraid, so he watches these for nothing.
When I first got sick, I was scared, scared, and saw a ghost coming. If you are seriously ill, you are afraid of death, just like seeing a ghost in anger; Suffering from illness, (as if) seeing a ghost playing: this is all too much thinking, resulting in an illusory feeling, which is not true. Concentrate on things, some are in sight, some are talking, and some are hearing voices.
Visualized expression, as if seeing the shape of a ghost; Express by hearing, (as if) hearing the voice of a ghost; If you put it in your mouth, you will tell the ghost. You will see ghosts during the day and hear them in your dreams at night.
If a person sleeps in an empty room and feels a little scared, he will dream that someone is crying with his body in his arms! Wake up and see ghosts, lie down and hear ghosts, all caused by mental effects; Fear and imagination are out of the same situation. About the author: Wang Chong (27—about 97), a native of Shangyu (present-day Zhejiang) in Huiji, was a materialist thinker and atheist in the Eastern Han Dynasty.
From: Generally speaking. Lun Heng consists of 85 books, covering astronomy, physics, history and geography, literature and art, etc.
Ordering ghosts: correcting people's understanding of ghosts. Comment: Wang Chong was a great atheist in the Eastern Han Dynasty.
At that time when he lived, all kinds of superstitions of ghosts and gods flooded and endangered society. Wang Chong strongly criticized the theistic thought that "the dead are ghosts and knowledge can harm people" and put forward the atheistic proposition that "the dead are not ghosts and ignorance cannot harm people". Wang Chong discussed the origin of the concept of ghosts and gods from the perspective of epistemology.
From the perspective of human physiology and psychology, he thinks that ghosts and gods are all caused by people's "missing and thinking", that is to say, the concept of ghosts and gods is completely the product of people's subjective imagination in fear, which is most prominent when they are sick.
4. The ancient poems about the soul are as follows, which I hope to adopt:
"Too often cited, magic dust disturbs dreams and souls fly" Yuan Jiyi
Magic dust disturbed dreams and souls. Coping with the crisis. Self-doubt after salvation. Jump out and surround. Straw sandals, quinoa stick, plain crown and temples, weak hat, hemp fiber. Clouds and water are everything. More concerned about the right and wrong of human beings.
"Charming the soul" Geng
I dreamed that Luo Fu was old, but I still imagined things as new.
Acacia is like looking at the window and the moon, and it seems to see three stones in spring.
The spirit of loneliness, cold and snow.
The material should be difficult to recruit, and I want to spend a lot of money to take photos.
Song Zhao Shao Shi, "A butterfly is like a soul"
When Yingtai became an elf, she was born and raised as a camper.
Sadness is only a dream, no snow on the branches.
5. Poems about the soul What poems about the soul are as follows: "Hao Li" Han Dynasty: Whose position in the Hao Li is unknown, gathering souls without wisdom and stupidity.
God reminds us how urgent the death of human life is, and human life can't last long, and there is no room for a little lingering. "Nine Songs, Ritual Soul" Pre-Qin: Qu Yuan became a ritual and knew the drums, passing on Palestinian-Israeli dances; Daughter advocates tolerance; Chunlan Qiuju, never ending.
Song: After several times, Juting Orchid was destroyed day and night, and there was no Jiang Mei in the meditation room. The fragrance of today's politics is vague, but flowers can make it bloom instantly.
Laughing that Wuyang is really under the waves, I can't send a messenger. Floating in the dusk for you, holding back Lin Bu's syntax.
Li Zhiyi's chaotic soul in Song Dynasty is groundless, and he only found the way to darkness. The lights are all spent, but they don't feel longer and sharper.
I put it on the pillow several times, and I never left my dream that time. To be a star, a drop of Qiu Lin is dry.
"Sauvignon Blanc I" Tang Dynasty: Li Bai's Sauvignon Blanc, in Chang 'an. Autumn insects are singing by the golden well, and the frost is shining on my mat like a small mirror.
High light flashing; My desire is getting deeper and deeper. I lift the curtain, sigh and stare at the moon. Lonely as a flower, rising from the clouds! Above, I see the blue and deep sky, below, I see the green and restless water.
The sky is high and the land is wide; My sadness flies painfully between them. Can I dream of crossing the mountain gate? . Sauvignon Blanc, soul-destroying! Mo Mei Song Dynasty: Shuibian Village, a valley near Zhangju Mountain, was once cut off by flowers.
I still hate Dongfeng, but I hate it even more.